The Spiral Path

Wonder, Science, and Faith

Archive for the category “Christ Zone”

RS29: Father of Lights and Mother of Breath – Again

Irises (c) JAT 2013

Irises (c) JAT 2013

A:  I just love Biblical Archaeology Review.  Yesterday I came home from work and checked out the latest newsletter they’d e-mailed.  I get a newsletter from them every few days, and sometimes I don’t read them.  But this one caught my eye, and I clicked on the link (http://www.biblicalarchaeology.org/daily/biblical-topics/bible-interpretation/misogyny-in-the-bible/).  There I found a wonderful article by Biblical Studies professor April DeConick.  The full article, called “Biblical Views: How the Mother God Got Spayed,” appears in the latest issue of Biblical Archaeology Review (Sept./Oct. 2012).  I just love everything about this article.  It’s so honest.  She dares to ask if we’re “trying to apologize for the misogny in the Bible because of our religious belief in the sacred nature of the Bible.”  Thank you for saying this out loud, Dr. DeConick!

I’d like to quote one paragraph from her article:

To begin with, humans — whether ancient or modern — think within gender categories.  And whether we admit it or not, gender never has been neutral.  Power is always involved.  In the ancient world, the female body was believed to be subhuman, imperfect — a deficient body because it lacked the male genitalia.  The male body was the perfect body.  So the male body dominated the scene, including the Bible, Christian theology and Christian ecclesiology.  In other words, the Bible came into being within a cultural matrix where the female body by definition was substandard and dehumanized.  This dehumanization of the female body affected virtually every storyline of the Bible.

She then goes on to explain how this misogynist view of the female body affected the way ancient Jews and early Christians perceived God:

This misogynist view of the female body affected the way in which the ancient people created their theologies and engaged in worship.  This is not to say that all ancient Jews and early Christians perceived God only as a male Father God.  Indeed, worship of the Mother God in conjunction with the Father God can be demonstrated to have occurred within ancient Israel.  Both the Bible and archaeology confirm this.  So it isn’t that the Mother God was absent from their worship.  Rather she was consciously eradicated from worship by the religious authorities.

Then DeConick dares to say that in early Christianity, “[w]e have records that demonstrate that the Holy Spirit was perceived by the first Christians to be not only female, but also Jesus’ Mother.”

Yup.  I just love it when good scholarship backs up everything you’ve been telling me for the past few years.*

J:  I worked very hard to distance my teachings from the religious orthodoxy of my day.  As we’ve discussed many times, I didn’t view God as a male-only figure.  I also didn’t view God as a “genderless divine essence,” as biblical scholar Ben Witherington so quaintly puts it (a thesis that’s challenged by Dr. DeConick in her article).  For Paul, Spirit/God/Christ was a genderless divine essence, just as for Plato, God was a genderless divine essence.   But this was never my teaching.  So for those Christians who want to retreat into the cowardly territory of God as “cloud of knowing” or “ground of being” instead of God as two loving people, they need to be honest about their beliefs.  They’re modern day Platonists, not followers of the teachings of Jesus.

A:  The Gospel of Mark speaks so eloquently about your lack of misogyny.  The stories about the hemorrhaging woman and the daughter of Jairus (Mark 5) break my heart.  The hemorrhaging woman seems to me like a symbol of the terrible abuse suffered by any woman whose symptoms make her “unclean” and “impure” according to religious law.  Can you imagine being treated as a pariah for years and years simply because you’re a woman and you’re medically ill?  How cruel is that.

J:  It seems hard to believe the Roman Catholic church and the strict Calvinist traditions can be so willfully blind about my teachings on women.  They can reinterpret the healing stories from the Gospel of Mark until they’re blue in the face, but they can’t erase the obvious truth that I believed women are equal to men in the eyes of God and are not unworthy or impure simply because they’re women.

A:  I love the way DeConick picks up on Tertullian’s role in destroying the self-image of Christian women for centuries to come.  Tertullian was a very nasty fellow — a status addict of the worst kind.

J:  To despise a woman because she’s a woman is a clear indication of status addiction.  To despise the idea of God as two people — God the Mother and God the Father — is another clear indication of status addiction.

A:  How so?

J:  Status addiction is a form of theft.  It’s an intentional theft of someone else’s sense of worthiness and self esteem.  In the Christ Zone model we’ve been looking at, there can be no true balance or wholeness or self-actualization unless all four major needs are met: physiological needs, safety needs, love & belonging needs, and self-esteem needs.  So important are these four major needs to human health and happiness and peace that psychiatry should reformulate its DSM bible to show disorders of physiological needs, disorders of safety needs, disorders of love & belonging needs, and disorders of self-esteem needs, instead of its current categorization system.

A status addict is someone whose brain is not functioning in balanced, holistic ways.  For various reasons a status addict can’t generate an inner sense of self.  They can’t generate a portrait of themselves, if you will, a portrait of themselves as a child of God.  Often this is due to damage in the parietal and parieto-temporal regions of the brain.

Because they can’t “see” themselves — because they can’t “plant” themselves in the firm ground of relationships and boundaries and heart-to-heart bridges among all life in Creation — they can’t rely on emotions such as trust and Divine Love and forgiveness to help them cope.

A:  Why not?  Why can’t they rely on trust and Divine Love and forgiveness?

J:  Because these coping mechanisms are all founded in the core principle of relationship — relationship between two or more people.  If you choose not to “do relationships” you also can’t “do love and trust.”  Positive, mature relationships draw on all the same parts of the brain as love and trust do.

A:  Such as oxytocin and vasopressin and prolactin levels in the bloodstream and brain.  Also serotonin.  To name a few.

J:  Yes.  One of serotonin’s jobs is to act as a mediator between the Darwinian Circuitry of the brain and the Soul Circuitry of the brain.  The role of serotonin in sustaining mood is beginning to be understood by medical science.  But it’s not the only factor in mood disorders.  A major complicating factor for many individuals — one that hasn’t been recognized by researchers — is status addiction.  Status addiction drives a person at a physiological level to seek a brief glimpse of himself by stealing somebody’s self-image.

It goes like this:

The status addict sees a woman who has confidence, self respect, and dignity.  It’s as if she’s painted a portrait of herself inside her heart and knows who she is.  Also who she’s not.  The status addict doesn’t know who he is and doesn’t know who he’s not.  But he’s jealous.  He’s jealous and angry at the woman who has something he does not.  So he endeavours to take it.  He endeavours to steal her portrait, or a piece of her portrait, and claim it for himself.  He takes it any way he can — usually through threats and physical or emotional abuse.  But the most vicious predator will try to rob the spiritual part of her self portrait, the part that tells her who she is in relationship with God.  He’ll try to rip out her entire sense of worthiness and self-esteem as a child of God.  Then he’ll take that piece of her portrait and pin it up on his own “inner wall.”   He’ll look at it and gloat.  He’ll enjoy her suffering.  The stolen portrait becomes a hazy sort of mirror where he can finally see himself. And for a brief moment, he’ll see himself as someone powerful and clever and potent.

Sixty seconds later his brain will let go of the high.   The image will vanish.  The sense of inner emptiness will return.  So he’ll have to go out and steal somebody else’s spiritual portrait.  This is how he copes with his own inability to love and trust and be in relationship with anyone, including God.

A:  Religious law as schadenfreude.

J:  Yes.  It’s a very poor substitute for reality, but many individuals rely on it.

To steal the reality of another person, to steal their wholeness, to try to steal their very existence, is a concentrated form of hatred.  It’s not purity of thought or transcendence that drives a person to say there is no personhood in God.  It’s not wisdom.  It’s not faith.  It’s just hatred.  Plain old fashioned hatred.  Hatred born of a status addict’s rage at the void he feels within himself.

To try to rip out God’s own self image, God’s own need for love & belonging, God’s own need for self-esteem (or, as we’ve called it here, God’s humbleness) is cruel and unconscionable.  I mean, where do people think we get our needs in the first place?  Do they think angels have a hard-wired need for love & belonging and self-esteem (humbleness) but God the Mother and God the Father don’t?  Do they really think God the Mother and God the Father have no feelings?

Every child born on Planet Earth tells the truth about God and God’s angels again and again and again.  Even the chromosomes of a child tell the truth.

God the Mother is real.

There’s no point fighting this truth any longer.

 

* Please see “Third Step: Invite Our Mother to the Table” and “Father of Lights, Mother of Breath


 

TBM40: What Sheldon Cooper Can Teach You

When the writers and producers of the hit TV comedy The Big Bang Theory first envisioned the character of Sheldon Cooper, I’m sure their main goal was to craft a truly funny show.  I’m sure they couldn’t have known their blend of spot-on writing and Jim Parson’s brilliant acting would end up creating an iconic portrait of the human brain’s Darwinian Circuitry.  But just as the writers of The Big Bang Theory are always referencing some of my favourite series — series such as Star Trek, Battlestar Galactica, and Star Wars — I’m going to reference their Sheldon Cooper character as a way to speak accurately about the realities of the human brain.

Wind Turbines (c) Jamie MacDonald 2009.  Used with permission of the artist.

Wind Turbines (c) Jamie MacDonald 2009. Used with permission of the artist. Every time I see a wind turbine, it reminds me of the ruthless logic of the brain’s Darwinian circuitry.

Jim Parson’s portrayal of theoretical physicist Sheldon Cooper is hilarious because it’s 100% accurate in scientific terms.  The humour works because the science works.  In this case, the science they’re showing (albeit unwittingly) is the science of a brain that’s operating entirely on its 3D Darwinian Circuitry without benefit of the soul’s gifts of empathy, heart, and dignity.

I know it sounds really hard to believe that a person can function at all without using every part of the brain.  We assume a person can function with only one kidney or one leg, but it never occurs to us to ask whether the same analogy applies to the brain.  We tend to think of the brain as a single organ — either a whole brain that functions wholly and properly or no brain at all — so we give people the benefit of the doubt with regard to their internal thinking processes.   We assume that if they can do all the basics — go to school, get a job, make everyday decisions — then their brains must be operating the way they’re supposed to.

But there’s a problem with this assumption: the basic tasks of going to school, getting a job, and making everyday decisions require the brain to use only one “software suite,” whereas it actually has two.  Basic tasks require the brain to use only its Darwinian Circuitry, a “suite” of software devoted solely to 3D biological survival.  The brain’s Darwinian Circuitry carries the programming for all things related to your body’s biological needs — food, water, clean air, sleep, protection from the elements, protection from predators, procreation (which is more optional than most people think), and relief from pain.  In our culture, school and jobs and money and status are regarded by the Darwinian Circuitry of the brain as essential tools for survival.  So anything to do with money and status are given extremely high priority by the Darwinian Circuitry, even it means pursuing a Ph.D. in theoretical physics, as our character Sheldon Cooper has done.

So efficient is the Darwinian Circuitry that it can carry out important survival tasks without any input at all from the brain’s Soul Circuitry.   Of course, without input from the soul, survival tasks won’t be carried out with empathy.  Or with trust.  Or humbleness.  Or gratitude.  Or humour.  Or anything resembling conscience.  But they’ll be done, by god, and they’ll be done with the viciousness and cold logic of an S.S. death camp commander.

These are the kinds of selfish, conscience-free behaviours that idiot atheists such as Richard Dawkins have promoted as the “truth” about human nature. I see a lot of similarities between Richard Dawkins, philosopher Thomas Hobbes, and the Christian Apostle Paul.

Dawkins has coined the phrase “the selfish gene,” and at a certain level the label is accurate.  There are stretches of genetic material in our DNA that are meant to boost our awareness of our individual survival needs.  Otherwise how would we instinctively know how to run away from danger?!  But these are not the only kinds of coding we have in our DNA.  We also have coding for unselfish traits.  We also have coding for traits such as empathy, trust, humbleness, gratitude, humour, and conscience.

In the language of personality theorists (a branch of psychology), we have to be able to account for the five universally observed dimensions of personality — Neuroticism, Agreeableness, Extraversion, Openness, and Conscientiousness — and we have to be able to account for all five of these dimensions in the face of aggressive arguments from behavioural psychologists and evolutionary biologists that human beings are nothing more than a collection of selfish genes seeking to reproduce themselves in the most efficient way possible.

So here’s how it actually works.  The Darwinian Circuitry of your brain is responsible for expressing traits that fall within two of the five dimensions: Neuroticism and Agreeableness.  The Soul Circuitry of your brain is responsible for expressing the other three dimensions: Extraversion, Openness, and Conscientiousness.

Yeah.  It really is that simple.

Sheldon Cooper is an absolutely perfect representation of what happens to a human being’s behaviour and relationships when he falls into the trap of relying exclusively on choices that score very high on the Neuroticism and Agreeableness scales, and very low on the Extraversion, Openness, and Conscientiousness scales.  He becomes, well, he becomes a Sheldon.

This package of traits is distinctive and highly recognizable.  You get a person who’s highly controlling; perfectionistic; tense around other people; resistant to sudden change; inflexible; always “right”; quick to anger; thorough but lacking in imagination; socially compliant but lacking in genuine empathy; obsessive or obsessive-compulsive; politically conservative or right-wing; and rigidly obedient to the Law (dogmatic).  The latter trait — rigid obedience to the Law — is especially important to understand in its proper context as a Darwinian trait because it’s often wrongly confused by researchers with traits from the Conscientiousness dimension.

The Darwinian Circuitry of the brain is very good at what it does (when it’s in balance with the Soul Circuitry) but on its own it’s very “black and white” in its thinking.  It looks for simplistic “Cause and Effect” patterns.  It looks for rigid “laws” that can be applied quickly and easily in all situations.  The Darwinian parts of the brain “recognize” Materialist philosophy and codified religious texts and scientism (that is, treatment of scientific thought as an infallible religion).  There’s NO capacity in these parts of the brain for processing complex emotions such as empathy, humbleness, courage, and forgiveness.  On the other hand, logic and law are elevated to the status of the divine.  You can see these patterns plain as day in Sheldon Cooper’s self-absorbed devotion to pure logic.

If you’re familiar with the Big Five personality theory, you’re probably saying to yourself that I’ve got the Agreeableness dimension all backwards and I obviously haven’t read the material carefully.  I’ve read the material, and I think the scale for Agreeableness has been written backwards.  High scorers on the Agreeableness dimension are harder to sort out in research studies because status addiction affects this dimension more than it does the other four.  For instance, generosity and altruism may be genuine (in which case they’re coming from the Soul Circuitry and belong on the Extraversion dimension).  On the other hand, generosity and altruism may be nothing more than status-addiction-in-sheep’s-clothing (which means they’re coming from the clever tactical centres of the Darwinian Circuit, and should stay right where they are on the Agreeableness dimension, since Agreeableness  is focussed on social strategies that enhance 3D biological health).

A philanthropist who can’t donate money to a worthy cause without seeing his/her name emblazoned in big letters on the outside of a new research centre is suffering from a severe case of status-addiction-in-sheep’s-clothing.  This behaviour deserves a high score on the “I’m-doing-it-to-survive-on-the-social-ladder” scale.

Giving, of course, is good.  If you’re giving from your heart and soul, you’ll have no trouble giving anonymously and forgoing any credit for your generosity.  It should be fairly obvious, though, that giving to others so you can earn yourself lots of status points is not so good from the soul’s point of view.

Poor Sheldon Cooper.  He can follow the rules of social conventions by rote, but he doesn’t understand them.  He doesn’t understand why he’s not supposed to call his twin sister “inferior genetic material.”  He doesn’t understand why Leonard wants to be with Penny in emotional, intimate, heartfelt ways.  He laughs when it’s socially appropriate, not because he gets the joke, but because he knows at a Darwinian level that he’s supposed to.  He’s a classic Platonic Philosopher-King who believes in his own superiority and not much else.

He’s busted from top to bottom.  But this doesn’t stop him from bossing other people around and using pure logic to abuse the people around him.

Not that Sheldon thinks he’s an abuser.  In his own eyes, he’s a really nice guy.

This is why he reminds me so much of the Apostle Paul.

 

Further Reading:

“The surprising downsides of being clever” by David Robson, BBC Future, April 14, 2015

“Will religion ever disappear” by Rachel Nuwer, BBC Future, December 19, 2014

“Teaching the children: Sharp ideological differences, some common ground,” Pew Research Center, September 18, 2014

 

RS16: Angels in Blue Jeans

(c) Jamie MacDonald.  Used with permission of the artist.

(c) Jamie MacDonald. Used with permission of the artist.

A: Some people who are reading this discussion might say it’s unfair of us to suddenly throw brain science onto the same page alongside spirituality, to insist your teachings 2,000 years ago were built around ideas that have only been proven by science in the past few decades. How would you respond to that?

J: Well, the thing about science is that scientific research always lags behind the human mind, the human imagination. Research only evolves because somebody somewhere has had a great idea and wants to push the idea out of the 4D realm of consciousness and into the 3D world of physical reality. So it doesn’t phase me at all to hear people grumbling about the brain science. The honest truth is that I was a pioneer in the deep interconnection between science and faith. Sure, my ideas were rough around the edges, as early theories usually are. But that was the focus of my ministry.

A: I can hear the scornful scoffing from here — the outrage from pious Christians.

J: Well, I wasn’t a Pauline Christian. Never have been, never will be. Nor was I a devout Jew. So pious Christians and pious Jews can be as angry as they like. It won’t change the fact that I tried to found a radically new religious movement based on the most loving values I could find, regardless of where I found them. I was equally happy to gather insights from folk medicine as from Greek philosophy. In fact, I found more truths about God in the medicine chests of Galilean peasants than I ever found in Plato or Aristotle. Philosophers who live their lives inside their heads instead of their hearts have rarely contributed anything of value to the betterment of human lives. If I had a time machine (which I don’t, of course) I’d go back in time and invite Plato to spend a month in the copper mines and then ask him if he’d like to revise his bloody Republic.

A: Just a month?

J: He probably wouldn’t have lasted more than a month. The mines were brutal places.

A: There’s nothing like walking a mile in a slave’s shoes to understand how unjust slavery is.

J: Yes. I never became a slave — not in legal terms — but I went from a life of great privilege to a life of great hardship, and it altered all my ideas of, well, of everything. I wouldn’t have been able to see the truth about the Divine Heart if a lot of very powerful people hadn’t kicked the crap out of me.

A: Tell me more about that.

J: I’d been raised on a lot of insufferable ideas about how “important” I was and how “special” I was. I got it with my morning olives, you could say. “Yeshua, remember who you are. Yeshua, behave according to your station. Yeshua, don’t talk to those . . . those . . . filthy peasants. Yeshua, remember who you are!”

A: So who were you?

J: I was a descendant of the High Priest Onias III. One of many descendants, I should add. He had a lot of fertile children. John the Baptist was also a descendant of his. So technically speaking, John and I were cousins, though so distantly related that it only mattered to fanatical devotees of genealogy.

A: Was anyone keeping track of these things by the time you were born? Did anyone care that your great-great-whatever-grandfather had been High Priest of the Jerusalem Temple?

J: Oh yes. It was a big deal. It carried a lot a cachet. It was like saying today, “I’m a descendant of Queen Victoria.” The children of Queen Victoria married into many of the royal houses of Europe, and her descendants are spread all over the place. My family — on my mother’s side — was kind of like that. Our bloodline was considered “sacred.”

A: Even though your father was Greek.

J: Even then. He was talented and ambitious and indispensable as far as the Romans were concerned. He had a real talent for math. He could do complex calculations in his head, and he had a wonderful eye for architectural design. His name isn’t remembered in the annals of Roman architectural history, but he built some pretty memorable streetscapes in the newly conquered lands of Syria and Palestine.

A: He added to the status and prestige of Augustus.

J: Yes. His acceptance among the Romans made him a good match for my mother as far as my Jewish grandfather was concerned. Strong political connections. But, strange as it may seem, my parents’ marriage was a love match. They loved each other deeply. After my father died, when I was about four and my oldest brother, James, was sixteen, my mother lived as a widow in mourning for the rest of her very long life.

A: She was a widow during the small window of time when Roman marriage laws gave a measure of independence to widows who had at least three living children.

J: Yes. Few people see the significance of the list of my family’s names that Mark includes in his gospel. Mark 6:3 says, “Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters [plural] here with us?” There’s no mention of my father. There’s no mention of a step-father, either. Mark is clearly telling his audience that Mary had full property rights as a widow under Roman marriage law. It means she was wealthy and well connected, because only wealthy people could afford to provide the physiological needs and safety needs required to raise such a large family, and only well connected women could side-step the economic and cultural pressure on them to marry again. It’s right there in Mark. Plain as day.

A: In an era when infant mortality rates were high and most adults didn’t make it to “middle age” as we define middle age, it was important to note your family’s size and health and economic situation. It told readers something about who you were.

J: I grew up in a family that had enough money and enough prestige to guarantee that I had good nutrition and shelter while I was growing up (i.e. provide for my physiological needs); to protect me from being abused by robbers or slave-holding masters or religious masters (i.e. provide for my safety needs); to provide me with a family setting where I felt loved and respected (i.e. meet my needs for love & belonging); and to insist that I receive a strong education in Greek and Jewish philosophy, law, rhetoric, and geometry (i.e. give me the tools to build my self-esteem).

I may have made a lot of mistakes in my youth, but because of my upbringing I had a healthy brain. This gave me a considerable biological advantage compared to many others in the first century culture I lived in. My healthy brain made it possible for me to learn from my mistakes and ask new, harder questions about our relationship with God the Mother and God the Father. My healthy brain made me tougher and smarter than most of my peers.

A: Because you were using all parts of your brain in a balanced way. A holistic way. Not a rigid, fearful way.

J: When human beings stop being afraid of learning from their own mistakes — when they’re willing to be humble — they can do amazing things in the world.

But first — and this is the big stumbling block for status-addicted pious folk — first they have to get over themselves. They have to let go of every shred of religious chosenness and religious purity and religious salvation. They have to be willing to look God right in the eye. That’s what humbleness is. That’s what true faith is.

A: I love the way young children look their parents right in the eye and tell the truth out loud. That’s the way it should be.

J: That’s the way it actually is for angels-in-angel-form.

A: This morning my angel team shared a fascinating dream with me. They were talking about their own observations on the difference between Pauline Christianity and the kind of faith you tried to teach.

In the dream, they compared Pauline Christianity — orthodox Western Christianity — to a store that insists we each buy a fancy, expensive tuxedo. According to the store, you need to have a tuxedo on hand for that one-time-only day when you come face to face with God. You might never wear it during your lifetime as a human being. But, by golly, you better spend the money to buy it NOW so you can lock it in your closet and keep it safe for “That Day” in the future when God comes calling.

Of course, the store gets your money today . . .

You, on the other hand, would look pretty great in a tuxedo, but I know you well, and you’re no tuxedo-in-the-closet kind of guy. You’re a blue jeans kind of guy. Put on your blue jeans and go out into the world TODAY to see where you can help God TODAY. No standing on ceremony. No false humility. Just a guy with a big heart who knows what’s important in life.

Thanks, big guy. Thanks for saying what you needed to say in the way you needed to say it. We need more of this kind of courage in the world.

And thanks to my angel team, too. Couldn’t do it without you.

 

Food for thought (added March 3, 2015): On February 27, 2015, the National Post offered an article and video about a Canadian man who is a descendant of Queen Victoria. Hermann Leiningen carries a title, but in every other way is a normal Canadian.  His story reminds me of Jesus’ story, right down to the excellent manners, quick mind, and good education.  Please see “The Canadian who would be king: What it’s like to be the great-great-great grandson of Queen Victoria.”

RS15: The Human Sense of Time & Timing

(C) JAT

Rivers of Time (c) JAT 2013

J: Today I want to talk about the human sense of time and timing.

A: Okay. I’ve had my first coffee, so my typing fingers are warmed up and ready to go.

J: When you were growing up, what were you taught about the human senses?

A: Oh. That’s easy. We were taught there are five senses — sight, hearing, taste, touch, and smell. I think this is still the conventional wisdom.

J: Right. And if I were to ask a group of people today what the “sixth sense” is, what would people say?

A: Intuition. Second sight. Psychic messages. Something along those lines.

J: Right. People in this culture are taught to think of the “sixth sense” as intuition — as something vague and on the fringe.

A: There’s also the famous movie called Sixth Sense. That’s a bit more than “being on the fringe.” That’s right into the Twilight Zone.

J: The problem — the problem I want to state clearly for the record — is that all human beings are born with an additional physical sense that hasn’t been recognized for what it is. This additional physiological trait is a scientific trait, not a paranormal trait. It’s 100% verifiable and 100% crucial to the healthy functioning of the human brain. It’s so important to the healthy functioning of the human brain that when it isn’t properly supported during the first few years of a child’s life, it causes lifelong problems in most facets of daily living.

A: You’re talking about the sense of time & timing.

J: Yes. This poorly understood aspect of the biological brain is so important that you could almost call it “the missing key” — the aspect of human consciousness that, if properly developed and used throughout life, generates an inner experience of wholeness and completion, an experience that so many people are lacking in their lives today.

A: Can you define the sense of time & timing?

J: It’s the ability of the human brain to correctly place “the self” on a timeline. It’s the ability to distinguish between past, present, and future. It’s the ability — quite literally — to tell time on an analog clock.

A: Ooooh. A lot of younger people today can’t tell time on an analog clock.

J: True. And it’s symptomatic of a much wider issue — the growing choice in Western culture (and other cultures) to stop teaching children about their own sense of time & timing. The parietal lobes of these children are not developing properly in early childhood. The parietal lobes of the brain are not developing the strong interconnections they need with all other parts of the brain. The cost here will be very high. Very high for these children, very high for their communities.

A: You don’t pull your punches, do you? Most people have never even heard of the sense of time or the parietal lobes of the brain, and here you are telling them the high cost of not developing these aspects of themselves. Are you talking about a spiritual cost? Changes in the parieto-temporal regions of the brain have been linked to certain mystical or spiritual experiences. Is this what you’re talking about?

J (shaking his head): It’s not that simple. The sense of time & timing takes six to seven years — years — to develop in a healthy child whose core needs (the core needs of the Christ Zone model) are all being met.

A: Starting when?

J: From the time of birth. The template for the sense of time & timing exists at birth, but it takes six to seven years of consistent exposure to the flow of time for the human brain to finally “get it.” When the brain finally “gets it,” analog clocks suddenly make sense. They make sense because they demonstrate in a mechanical way the forward movement of time. Digital clocks don’t “model” the forward flow of time. Digital clocks show a bunch of numbers in a particular order, but they don’t show time.

A: I can remember clear as day my son’s gradual struggle as a young boy to master the sense of time. He could read a digital clock at the age of four (“You can come and get Mommy when your clock says 7-0-0”) but it didn’t mean anything to him. He was simply memorizing the numbers.

J: You’d be surprised how many adults try to get through life by memorizing the numbers. It’s a scary feeling when you don’t understand the concept of time, but other people think you do.

A: I remember my son’s favourite TV cartoon when he was four. It was Ghostbusters. It was a half-hour show, and he just loved it. He even dressed up as a Ghostbuster for Hallowe’en one year. When he asked how long something would take, his dad and I would frame it in terms of Ghostbusters. “The church service will be two Ghostbusters long.” He seemed to be able to cope with time when we used his favourite show as a yardstick. Finally, when he was about six, he started to be able to use an analog clock without help. At the time, I had no idea how significant this was.

J: His ability to relate in a rudimentary way to time through the yardstick of his favourite TV show is absolutely crucial to what I’m trying to convey about the human sense of time. Healthy human beings don’t read time the way you read a digital clock. Healthy human beings read time as a history of relationships. It’s all about the history — the learning, the memory, the growth, the change. Time is more than just a bunch of numbers. Time is . . . well, it’s almost organic. It moves forward (never backward) but it flows like a river, not like a geometric line of numbers in sequence. Numbers are two dimensional (literally). Time is fourth dimensional. It can’t be thought of in strictly linear terms, because nothing in the fourth dimension of physics is strictly linear.

A: That’s pretty complex.

J: Time is very complex. It’s intertwined with all aspects of consciousness, whether that consciousness exists in angel-form or in angel-as-human form. All of us — God the Mother, God the Father, angels who are God’s children, angels who are temporarily incarnated as human beings — all of us have strands of time woven into our very being. None of us can escape time. And none of us would want to. It’s our ability to remember events in time, to remember moments of love and joy and sorrow, that makes it possible for us to exist. The soul exists precisely because time moves forward, ever forward, like a cosmic river. The river grows, changes its course, develops new tributaries, slows in some places, rages in others, picks up sediment, drops it, creates fertile fields where new crops can grow, breaks its banks, shrinks to a trickle, but always, always flows with sound and beauty and marvels of construction. So it is with time — time as angels know it, time as God knows it.

A: So you really have to be on your toes with time. You never know where it’s going to carry you next.

J: Yes. A person who has mastered the human sense of time is, by definition, a person who is flexible and adaptable. Someone who can cope with change. Someone who isn’t frightened by the thought of learning something new.

A: I know quite a few people who are terrified of change, can’t cope with new ideas or skills, and want their lives to “stay the same.” They get really angry when they’re put in a situation where they might have to admit they don’t know something. They don’t want to say, “Sorry, I don’t know how to do that.”

J: When the parietal lobes haven’t been fully developed, the human brain does what it’s programmed to do — it shifts to its secondary circuits to pick up the slack. This is what redundancy and neuroplasticity in the brain are supposed to do. If one major circuit goes off-line, or is underactive, you temporarily shift the load to a different circuit till you can fix the main problem. Anyone who works with complex electrical engineering systems will know what I mean.

The difficulty here is that the brain shifts the load to secondary circuits (for example, to the anterior cingulate cortex), but the main problem in the parietal lobes never gets fixed. The load stays on the secondary circuits — circuits that aren’t designed to take this kind of load on a long term basis. Eventually, these secondary circuits start to break down, just as you’d expect. The cost of this begins to appear in a person’s thought, mood, and behaviour. In other words, serious mental health issues and serious neurological issues begin to arise. It’s inevitable.

A: Meanwhile, your parietal lobes are still underactive, which means you can’t learn from your own mistakes, and life is endlessly frustrating.

J: It makes you feel as if there’s a big hole inside you, a big void, that goes round and round without beginning or end. It’s feels like a hamster wheel, and you’re trapped on it. It feels awful, but after a while you start to believe it’s normal. Even worse, you start to believe that everyone else must feel the same way inside — empty and trapped and hopeless. But it’s not true. This isn’t the normal state of inner experience human beings are designed for. God is a little smarter than that.

A: Not that the Church has ever said so . . . .

 

RS14: Balance As a Spiritual Practice

A: Last time you finished by saying there’s only one path to love and belonging, and that one path is balance. That sounds way too easy.

(c) Image*After

(c) Image*After

J: If it were easy, the vast majority of human beings would already be living lives that are full of love and belonging, but few people are. Living in the Christ Zone is a path that’s logical and clear and consistent regardless of race or gender or age, but it’s a lifelong challenge. It’s an everyday way of living, not a “one-off” experience. It’s something you have to keep working at your whole life.

A: There you go, using those annoying words like “life” and “living” again! Readers might start to get the idea that you’re promoting the radical idea of full engagement with life! Gosh, wouldn’t that be heresy? ;))

J: Orthodox Western Christianity has been preaching Escape for two thousand years. Gnostic Christianity and other forms of Gnosticism have been preaching Escape for even longer. I didn’t preach Escape. I preached compassion, forgiveness, and healing — all of which arise out of the practice of balance.

A: Hang on. You’re saying that living a life of balance is a form of spiritual practice. What Christians would call praxis?

J: You bet. And it’s the only form of spiritual practice that actually works.

A: That’s a bold statement.

J: Fortunately for me, I have science on my side. That’s more than the apophatic and anagogic mystics can say.

A: Okay. So can you try to explain why it works when other forms of spiritual practice don’t (according to you)?

J: It works because it flows with the grain of scientific law instead of against it. Traditional mystical practices have always flowed against the grain. Traditional mystical practices such as lengthy fasting, rigorous asceticism, intentional segregation from others, self-induced or drug-induced trances, sleep deprivation, celibacy, begging for alms, withdrawal into cloistered communities, and veneration of saints are all practices that damage one or more circuits of the biological brain.

It’s a straightforward task to draw up a list of traditional spiritual practices, such as fasting, and compare this list to the needs of the Christ Zone model. Right off the bat you can see that fasting is going to seriously interfere with a person’s physiological need for ongoing nutrition to fuel the brain. Chronic sleep deprivation makes mincemeat of the brain’s circuits. Celibacy causes damage on all fronts, and impairs the functioning of the immune system. Same with asceticism. Being forced to beg for alms is an affront to one’s dignity and sense of self worth (the soul would much rather be working for a living). Intentional segregation snuffs out all hope of building on your love and belonging needs to create full, mature, transformative relationships with others. Self-induced or drug-induced trance states — including those brought on by prolonged periods of prayer, meditation, chanting, scriptural study, recitation of the Psalms, praying the Rosary, and contemplation of icons — all force the brain to divert important resources to parts of the brain that are of little or no use to people in their everyday lives.

Those who devote their daily lives to these practices are not balanced. They can’t be. It’s impossible to be balanced if you don’t choose balance on a daily basis. Balance isn’t a magical gift from God. It’s a daily choice that requires you to use all your best attributes in combination with your God-given free will. It’s a daily choice that draws upon your soul’s great courage.

The most toxic spiritual practice of all — one that’s unfortunately all too common in major world religions — is the goal of eradicating the self so one can become an empty vessel. This is the dumbest, stupidest, most dangerous practice imaginable, and I can’t state strongly enough how much we, the angels, want it to stop. But people have got it in their heads (thanks to mystics and mystery schools) that the people who have detached themselves from their own core selves are somehow more saintly, more virtuous in their spiritual devotion than regular folk. Nothing could be further from the truth.

A: So what’s the end result of these traditional practices? People join a cloistered religious community to get closer to God and end up getting farther and farther away from God because of damage to their brains?

J: Couldn’t have said it more clearly.

 

RS13: One Path to Manyness NOT Many Paths to Oneness

A: A few days ago I was talking to you — complaining to you, actually — about the idea of religious Oneness, the idea that all major world religions teach the same core values through many different paths. You responded in typical Jesus fashion. You said, “There are not many paths to oneness, but one path to manyness.” You wanna talk about this new Yeshuism? (I think I just invented a new word.)

J: As an angel, I’m getting pretty tired of listening to all the excuses and all the lies that are being told by devout conservative thinkers of all religions. And I’m not alone in my exasperation. God’s angels know what human beings are capable of, and you know what? Not many people these days even care. Most people are not being raised by their families or communities to know or care about human potential.

The current trend in the West is to put all religious leaders and religious texts on an equal footing, which is to say they’re placing them all on a sacred pedestal of immunity — immunity from scrutiny, immunity from common sense. It’s a misguided attempt to prevent anyone from having their “feelings hurt.” God isn’t in the business of preventing people from having their feelings hurt. God is in the business of forgiveness and transformation, of helping each child of God to reach his or her true potential.

Closeup 304

A: When you say “his or her true potential,” what do you mean by that? Do you mean some sort of evolutionary advancement in human consciousness, as recent writers of popular fiction have been saying?

J (smiling mischievously): Hey, it’s a great way to earn some big bucks, but it ain’t no way to make your guardian angel smile.

A: I’ve been noticing over the past few years that the writers who make the biggest promises are the ones least likely to know what it means, what it feels like, to live in the Christ Zone. I’m very suspicious of anyone who tries to sell spirituality and faith as something that exists outside the realities of normal everyday life.

J: Most people live hard lives. They suffer a lot. Their children suffer a lot. They need ways to cope. One of the most popular ways of coping is Escape. Escape with a capital “E.” Many people use alcohol or drugs to escape. Many use sex. But many, many people escape through storytelling — through books, films, plays, or religious mythology. Religious mythology and plays have both been around for a long, long time. They’re popular. They’re traditional. But this doesn’t make them true — not in a literal sense. They may be true in an allegorical sense. They may help people express and cope with their own feelings, and in this sense the stories are useful and helpful. But for human beings to make up stories about God and then peddle them as literal truth . . . this is completely unacceptable. Unacceptable to God and unacceptable to the soul of each human being. A religious tradition that teaches its children elaborate, fantastical histories of Creation — when it’s actually not possible for any human being anywhere to understand or convey the scientific history of Creation — is not teaching its followers about God. It’s teaching the path of Oneness. It’s teaching the path of narcissism and contempt for God. It’s teaching children to blindly obey their human leaders. This is mind control, not faith.

A: I’ve been working for years with you on the question of Creation as a scientific and historical reality, and the more I learn the more I realize I don’t understand it. I have no interest in going “on the record” with the tiny bit I’ve learned so far. This would be hubris, in my opinion.

Anyway, back to the topic at hand. You’re saying that faith and blind obedience are mutually exclusive choices.

J: Exactly. Faith, as you and I have defined it, is an experience of enduring relationship with God in the absence of sacred texts. This means that an individual who has never read the Bible is fully capable of being in mature relationship with God on a daily basis.

A: A lot of people would say it’s impossible to know God or be in relationship with God if you don’t have a sacred book to guide you. Sort of like trying to find your way to the North Pole without a map.

J: Well, here’s the thing. Everyone — and I mean everyone — is born with an inner map. The inner map is hardwired into your DNA and expresses itself through your brain architecture. If you’re raised in such a way that your biological brain is reasonably balanced, guess what? The map lights up inside your head even though you’re just a regular guy/gal who’s trying to live a humble life. In fact, the map will only light up inside your head if you’re a regular guy/gal who’s trying to live a humble life. This is the way God designed the biology of the human brain. The human brain and central nervous system are designed in such a way that there’s only one way to achieve a state of mature relationship with God. This one way is to balance the competing needs shown in the Christ Zone model.

A: Juggling the physiological needs with the safety needs, the love & belonging needs, and the self-esteem needs.

J: Yes. It is an indisputable scientific fact that when a child is raised in a way that consistently balances and honours these four main needs, this child will grow up to be remarkably stable, responsible, mature, organized, practical, funny, humble, and interested in building strong relationships with others, including God.

A: Why these attributes and not others? Why not competitive, aggressive, focussed, dedicated?

J: Because mature, responsible people aren’t competitive and aggressive. They’re hard working and competent without being competitive and aggressive. Furthermore, they don’t want to be competitive and aggressive. They prefer to be humble and happy.

A: So competitive and aggressive don’t fit on the same page with humble and happy?

J: Nope. “Competitive and aggressive” fit very nicely on the same page with traditional orthodox Western Christianity, but not on the same page with what I taught.

A: Hmmmm. The Crusades spring to mind. Plus Christian slave-owning. And Christian evangelism. I’m not too fond of Christian preaching on sin and salvation.

J: If you look closely at Paul’s theology of sin, salvation, sacraments, and separation from God, what you see is a systematic attempt on Paul’s part to undermine all four needs of the Christ Zone model. You see him savaging the soul’s need for self-esteem by telling people they’re full of sin and can’t get rid of it no matter how hard they try (which is why they need Christ’s intervention). You see him crushing all hope that regular people can be in full relationship with God — in a state of love and belonging with God — except maybe on the future Day of Judgment. You see him steal away people’s sense of safety and trust in God by preaching about grave perils and dangers and demons and cosmic forces such as Sin and Law. You see him even try to rob people of the chance to add meat to their diet through fear of committing idolatry. Small portions of meat protein are important to the physiological health of most human beings. Same with healthy, respectful sexuality, which Paul also tries to undermine by playing the guilt card.

Of course, one of the biggest tip-offs about Paul’s true intent is his attitude towards slavery. He doesn’t say that slavery is wrong, that it’s morally reprehensible. He side-steps all the brutal realities of slavery, which include the frequent withholding of proper food and shelter (physiological needs); the complete annihilation of all safety needs (safety of the core self, the psychological self, the sexual self, the relationship self, the trusting self); the replacement of true love and belonging needs (i.e. the “one path to manyness”) with false teachings on love and belonging (i.e. “we are all one in Christ” or “the many paths to oneness”); and as for self-esteem . . . well, come on, now, self-esteem is intertwined with egalitarianism and wholeness and self-respect and empathy, and a slave isn’t offered any of these things by his masters. It’s a rare slave who finds the inner courage to overcome all these obstacles on his or her own. However, it does happen and can happen. Human beings are extraordinary and awe-inspiring when they decide to take full possession of their own inner map and follow it instead of these numbskull religious teachings.

A: Just now you linked true loving and belonging needs with the one path to manyness. Can you explain that in more detail?

J: All people need love and belonging. They need to belong to families or communities or friendship groups. It’s normal and healthy. In fact, they can’t be in full relationship with God if they’ve never had any of their love and belonging needs met in their everyday human lives.

A: Why not?

J: Because their brains have never learned over time how to have relationships with anybody. They’ve never learned how to listen with all their heart to another person, how to maintain respectful boundaries with another person, how to communicate clearly without getting angry and controlling, how to compromise. Again, this is all scientifically verifiable. Thousands and thousands of books have been written on these topics. This isn’t New Age fluff I’m talkin’ here. This is the stuff of real life, real psychology, real change. People’s lives get better when they learn how to do relationships. People’s lives get worse when they ignore their relationship needs. Nobody gets out of this reality. Nobody. God doesn’t intend that individuals should be able to find their own inner map by going off into the desert to live alone for months or years. It isn’t normal and it isn’t healthy. You can only see who you are in relationship with God if you know who you are in relationship with other people. You have to love your neighbours — your neighbours on Planet Earth — if you want to know what it feels like to love your God.

A: Because God the Mother and God the Father are NOT you. They’re not One with you. They’re part of a family WITH you. But they’re not you. So you have to get to know them the way you’d get to know any of your other neighbours.

J: Yes. Angels walk side by side, hand in hand. We are the many who share the values of divine love, courage, devotion, gratitude, and trust. We are the many who are a family united in love. We are the many who can flourish in our own distinctiveness because there’s only one path to true love and belonging.

That path is the path of balance.

 

RS12: How the Christ Zone Is Unwelcome in the Church

A: I think there’s a danger in posting the Christ Zone model. I think there’s a danger that many Christians will glance at it and assume this model isn’t new and isn’t different. I want to be very clear, for the record, that this model has nothing in common with the traditional teachings of orthodox Western Christianity. Many devout Christians want to believe their religion has always taught people how to live a life of balance and humbleness and self-actualization. But the truth is, it hasn’t. If Christians want to heal the church of the third millennium, and help people of faith understand more fully how to be in relationship with God, they have to be honest about the psychological abuses perpetrated within the halls of Christendom over the centuries.

Fenced (c) JAT 2014

Fenced (c) JAT 2014

J: Living your life according to the Christ Zone model — or, as I called it, “entering the Kingdom of the Heavens” — appeals tremendously to anyone who cherishes values such as gender equality, egalitarianism, humbleness, self-respect, and service. It should go without saying that many religious folk have been taught by their religious leaders to be suspicious of gender equality, egalitarianism, humbleness, and self-respect (though service work is usually endorsed). So let’s be honest — most conservative religious leaders do not ever want to hear about the Christ Zone model. If they had their way, they’d bury it. Permanently. It flies in the face of everything they’ve been teaching.

A: This was true 2,000 years ago when you first introduced your Kingdom teachings.

J (nodding): Here’s the problem: individuals who live their lives according to the Christ Zone model do not and will not play the “Status Addiction Game.” They have too much common sense and too much faith in God to listen to religious bullshit about Chosen People and Salvation and Sin and Special Sacraments and Atonement and Judgment Day (that is, doctrines which feed status addiction). Their brains work really well — the way God intends — and they have no tolerance for cruel or unjust treatment of anyone. They see Creation as a beautiful and good place, a place to appreciate and learn more about. They see God as a person* with feelings who cares about all beings. They’re natural-born social democrats who scoff at ideas such as special royal bloodlines. They make very poor slaves.

A: You don’t have to put metal chains on people to enslave them.

J: No. In fact, the best chains are the invisible ones. The mental and emotional chains that come with indoctrination of regular people can serve a tyrant for a lifetime. Very useful as far as a psychopath is concerned.

A: This morning I was thinking about the early 6th-century Rule of Saint Benedict (see also Humility: Vice or Virtue?). I had to read the whole Rule for one of my church history courses. This helped me pinpoint the ways in which traditional Christian monastic practice has done everything in its power to prevent individuals from feeling what it’s like to live in the Christ Zone — to prevent people from living in relationship with God. Everything about Benedict’s Rule seems almost designed to obstruct a person’s chances of balancing the four main needs of the Christ Zone model.

J: Actually, your observation is accurate. It’s an intentional design. It’s a Rule for Living that’s intentionally designed to break an individual’s sense of self and force him (or her) to be a willing and obedient slave to his master’s authority — and by “master” I don’t mean God or Christ; I mean the abbot, bishop, or land-owning aristocracy. Benedict’s Rule has nothing to do with being in relationship with God, and everything to do with crushing the human spirit so it won’t rebel against injustice.

A: Well, that’s a pretty picture!

J: I don’t want to make it sound as if Benedict “invented” this system of control through religious teachings that beats humility and obedience into people’s heads. Far from it. This method of controlling potential troublemakers through psychological means has been around for at least 5,000 years. In my time, the Essenes were the Jewish group that “rediscovered” these teachings and embraced them. But the Essenes didn’t invent this method of control. Just as Paul, when he founded a new theistic religion based on a Saviour called Jesus Christ, didn’t invent this method. Just as Paul’s orthodox followers didn’t invent the “humility and obedience” paradigm. But it’s time for Christians to be honest about this gruesome intent among early orthodox Christians. It’s time for them to recognize that the orthodox Western church has never wanted regular people to imitate the kind of life I actually lived. God forbid that anyone should be allowed to think God likes them!

A: One of my theology classmates a few years back was a devout Roman Catholic. One day in a small group discussion he asserted (with tears in his eyes) that God doesn’t need us. Not any of us. Apparently, God only needs Jesus. This is what the Roman Catholic church has taught him. And he believes it.

I was horrified. Shocked to the core.

The worst part is that millions and millions of Christians would agree with him.

J: These teachings help destroy the ability of regular people in the Christian community to seek the path of wholeness and humbleness that I found during my ministry. My heart goes out to them in their suffering. The church is abusing them — spiritually abusing them — and they’re going to keep paying the price for this abuse until they decide to walk away from it.

The good news is that you can walk away from the church’s teachings without walking away from God.

God is always with you. Whether you like it or not!

* The English language doesn’t easily allow the use of plural verbs, pronouns, and adjectives when referring to God. But when I type the word “God” I’m always thinking of two people rather than one — God the Mother and God the Father working in love together for all we know and love in Creation.

 

RS11: The Christ Zone Model: Introduction

Celtic Cross in Brompton Cemetery, England ((C) tracy from north brookfield, MA, USA, Flickr)

A: In January 2005, you dropped a bombshell on me. That’s when you responded to my persistent questions about human evil by explaining the Christ Zone model to me. I think this would be a good time and place for us to talk about this scientific model and what it can mean for human beings who are trying to heal their hearts and minds and bodies.

J: Sure thing.

A: I want to make sure that readers understand this model is an original model, an original philosophical and scientific model, that arose directly out of my channelling work with you. It’s not a rehash of ancient teachings. It’s not a cut-and-paste job from the writings of mystics, new or old. There’s no attempt in this model to give an answer for every world problem. The model has limits, because it’s just a model, NOT a “Complete Handbook That Will Solve All the World’s Problems.” But it’s a very useful model, and I’d like to make sure that credit is given where credit is due.

J: You sound a bit hot under the collar here.

A: Last time you were expressing your exasperation that people won’t take responsibility for what they put inside their own brains. Today I’m expressing my exasperation at some of the reactions I’ve had from certain Christians about my work as a channeller and mystic. Some people seem to believe that if I actually am talking to you, Jesus, then I ought to be able to get solutions from you for every problem afflicting the world today. Like the cure for cancer. And all I can do is shake my head and repeat what I’ve said before: I’m just one person. I have a human brain. I have limits, like everyone else. I’m not even trying to get all the answers. I’m just trying to understand a few things really well.

J: I think the recent inundation of books and films and TV shows about the almost “limitless” potential of the “evolving human mind” has created a lot of unrealistic expectations. Those who’ve never had an experience of faith or deep connection with God can end up having some very peculiar ideas about what these experiences feel like.

A: I’ve never been skydiving or deep sea diving, so I don’t think it’s right for me to have an opinion about what it feels like to be an actual skydiver or deep sea diver. Yet many Christians I’ve spoken with believe it’s okay for them to have an opinion about what it feels like for me to be a mystic-channeller. They feel they “know” what’s going on inside my head — what my intent is, what my methods are — without ever actually asking me. I don’t like being pigeon-holed like this. I don’t like being told I’m making grandiose claims when I spend a lot of my time making very ordinary, un-grandiose claims (such as the claim that everyone is born with their own powerful intuitive circuitry, circuitry that obeys the same “use it or lose it” imperative as any other part of the human brain).

Anyway . . . now that I’ve had my little rant . . . back to the topic at hand. The Christ Zone. Let’s talk about the Christ Zone.

J: The Christ Zone model is a simplified schematic that helps provide a framework for understanding the complex interaction between the soul and the biological body. Each person who is incarnated in 3D form on Planet Earth (in other words, everybody in the world!) is a marvel of divine engineering. The engineering part is seen in the diverse functions of human biology, from RNA and DNA all the way through stem cells and reproductive functions to, well, life. Life in human form. Consciousness living in temporary form in a 3D body. Soul-and-body temporarily intertwined. Fully intertwined. Not easily intertwined, nor permanently intertwined. But fully intertwined, fully integrated in a holistic way, if all goes well in childhood and adolescence.

A: Which all too often doesn’t happen.

J: Yes. This is the painful reality. Far, far too many children are raised by their families and communities in ways that make it impossible for young people to grow up to become mature, loving human beings.

A: How do you define “mature”?

J: Ah. Thank you for that leading question. I define a mature human being as one who is able to balance in a reasonably consistent way the competing demands of both the Darwinian Circuitry of the brain and the Soul Circuitry of the brain.

You know that diagram you created in Wordperfect of the Christ Zone?

A: The one that would make a PhotoShop artist shudder?

J: Yes. Let’s post that right now so people can see what we’re talking about.

A: Okay. If you think so. (Now our readers will know for sure that I practice what I preach about not living for status points, ’cause this diagram ain’t no brilliant artistic production, that’s for sure!)

Okay. Here it is. Sigh . . .

Maslow’s Hierarchy of Needs


J: It’s not that bad. It gets the point across. The main point in the first diagram you’ve posted here is that this triangle is not the Christ Zone diagram. This triangle is Abraham Maslow’s Hierarchy of Needs. Maslow, a humanist psychologist who had a positive view of human beings and their true potential, proposed this “triangular” model to explain what he perceived as an overall pattern of human behaviour. He noticed that everyone tries to meet the physiological needs that form the base layer of the triangle — needs such as food, oxygen, water, protection from the elements — but only a few people seem able to arrive at the pinnacle of the triangle — the human experience of connection and completion and purpose and transcendence he labelled “self-actualization.”

A: His theories have met with some success, though Maslow couldn’t come up with a rigorous method of testing for self-actualization. He had to rely a lot on self-reporting of these rare human experiences.

J: Yes. These experiences are considered sporadic and hard to quantify by most researchers.

A: Just as mystical experiences of unio mystica are considered sporadic and hard to quantify.

J: Yes. But the peak experiences described by Maslow and others aren’t the same internal experience as unio mystica. They aren’t synonymous. In fact, peak experiences are almost the opposite of mystical experiences of “oneness” with the Divine.

A: In what way?

J: During peak experiences — experiences of self-actualization — the sense of self isn’t lost or dissolved. If anything the sense of self is heightened. Accompanying this heightened sense of self is (paradoxically) a vast awareness of your own humbleness. Not humility (as religious thinkers have defined humility). Just . . . pure humbleness. A sense that you’re very, very important in the universe, and at the same time not important. That is, not more important than anyone else. During a state of self-actualization, you lose all interest in status, chosenness, pessimism, and self-pity. You just really feel connected. Connected to everyone and everything in Creation. But without losing your sense of self. You’re able to handle the truth that it’s okay with the universe for you to be you. You no longer have to hate yourself for being “different.” You’re able to like yourself, perhaps for the first time in your human life. Once you’ve nailed this truth, you can stop worrying about all your so-called “deficiencies” and “imperfections” and get on with the business of living — living with integrity, joy, trust, and courage.

A: You stop sweating the small stuff?

J: Mmmmmmm, well, no, it’s more like you can start focussing on the small stuff that matters.

A: Like eating nutritious food with your family at the dinner table each evening. Talking together, sharing events of the day, working out problems. Spending time together as a family.

J: Yeah, like that. See, eating dinner is an important part of meeting your physiological needs — the essential needs Maslow placed at the foot of the triangle because of their importance to human survival. But getting your daily nutritional needs met isn’t the only thing that’s happening at the dinner table. Hopefully, anyway. If you’re eating dinner at a table with people you love and trust, and who love and trust you, then you’re also meeting your needs for safety and belonging & love.

A: That’s too simple. Too logical.

J: And, if you live in a family where people believe it’s important to lift you up every day instead of slamming you down and constantly criticizing you for your mistakes and imperfections, then the dinner table conversation will probably also help you meet your need for self-esteem.

A: So you can find most of Maslow’s Hierarchy of Needs at the family dinner table?

J: If it’s a family where individuals are emotionally and spiritually mature, yes. The important point is that the family dinner table isn’t a ladder. It isn’t a vertical ladder of ascent. You don’t meet these diverse needs one at a time by first sitting silently at the table while you eat your fats, carbs, and proteins, then sitting in a self-restrained state to show your trust, then reaching out to give and receive affection and emotional support, then taking turns saying one thing out loud to dole out self-esteem the way you might dole out vitamin pills. The family dinner table is messy. It’s complicated. If you’re all healthy and happy and sane, you’re giving and receiving all these needs at the same time. Without a script. You just do it because it feels right. It’s spontaneous, it’s a bit chaotic at times, but it’s also kind and polite and respectful. Like real life.

A: I hate to say it, but that sequence you’ve described — first you do this, then you do this, and God forbid you should do them all at the same time! — this sequence sounds a lotttttttttt like the Christian worship services I’ve attended.

J: Christian worship does a very poor job of modelling the Christ Zone for anyone. Living in the Christ Zone means you have to balance all your main needs simultaneously, not sequentially. You have to balance your biological needs (physiological and safety needs) with your soul’s emotional needs (belonging & love, plus self-esteem). You have to respect both. You can’t place your body’s biological needs above your soul’s needs; neither can you ignore your body’s legitimate needs as you strive to meet your soul’s needs. God expects you to look after both. At the same time. Throughout your whole life. Until you die.

After you die, your full consciousness returns to its soul state, but even after you return Home to live as an angel-in-angel form, you’ll still have a soul body to look after. So there’s no getting out of the truth that mature, responsible, loving angels have to look after themselves. It’s a way to show God the Mother and God the Father how grateful you are to be you.

A: Here’s the diagram I made in Wordperfect of the actual Christ Zone model:

The Christ Zone Model (non-hierarchical)

It’s pretty self-explanatory. If you want to feel peak experiences, self-actualization, connection to God, or true faith (all pretty much synonymous with each other) you have to live a life of balance.

J: Yup. If you want to enter the Kingdom of God as I taught it, this diagram is the basic roadmap.

A: No wonder the Church doesn’t like you.

 

Addendum August 24, 2017:

I’m including a few links to articles that can help you get started on learning more about the brain and how the brain actually works (as opposed to way most of us assume the brain works). The closest parallel to the Christ Zone model is the theory of mind called Dual Process Theory. I hope that eventually researchers will see the link between Dual Process Theory and Big Five Personality Theory. In the meantime, the links posted here may help you open your mind to, well, the wonders of your own biological brain. God bless.

“Will religion ever disappear?” by Rachel Nuwer

“The Creativity of Dual Process ‘System 1’ Thinking” by Scott Barry Kaufman and Jerome L. Singer

“The Differences Between Happiness and Meaning in Life” by Scott Barry Kaufman

“Openness to Experience: The Gates to the Mind” by Luke Smillie

“Teaching the Children: Sharp Ideological Differences, Some Common Ground” by Pew Research Center

 

 

 

JR60: The Utoeya Tragedy in Norway

Sadness (C) JAT

Sadness. Photo credit JAT 2014.

A: Well, big guy, when you’re right you’re right. On Tuesday (July 19, 2011) you talked honestly but in general terms about the mindset of psychopaths. You talked about a psychopath who props himself up with ideology and believes he’s a nice person.

Three days later, on Friday, July 22, 2011, Norwegian police arrested a 32 year old Norwegian man Anders Behring Breivik on charges of setting off a car bomb in Oslo and later mowing down at least 84 young people at a summer camp northwest of Oslo — on the island of Utoeya. The report I read in Saturday’s Globe and Mail (“Death toll reaches 91 in Norway attacks” by Walter Gibbs and Anna Ringstrom (Reuters)) gives some background information about Breivik. Early accounts referred to the gunman’s Facebook and Twitter accounts. (Since then, his Facebook page has been blocked.) His Facebook page apparently listed interests in bodybuilding, conservative politics, and freemasonry. He described himself as “a Christian, leaning toward right-wing Christianity.” He may also have been a a gun club member.

The real kicker is this: The Reuters account says, “Norwegian media said he had set up a Twitter account a few days ago and posted a single message on July 17 saying: ‘One person with a belief is equal to the force of 100,000 who have only interests.'”

This is a horrible real-life example of exactly what you’ve been talking about for months now on this site. It’s almost exactly word for word what you’ve been saying. An ideologue — a psychopath who’s got his teeth sunk deep into a Big Idea — is capable of the most vicious crimes.

J: People from all quadrants, especially the conservative Christian quadrant, will be rushing in to offer their breathless analysis of “what went wrong.” They’ll speculate and cluck their tongues on the question of why a man who had so much, a man who appeared to be so capable and logical and well-organized, went so badly off the rails. Many people will shrug and say, “It’s just life. Humanity’s a pile of shit anyway, so who should be surprised?” Pious religious folk, including devout orthodox Christians, will invoke the Devil, as they usually do when they don’t want to look at themselves and their own contribution to man-made evils such as the Utoeya tragedy. They’ll say, “Satan possessed him and took his soul,” and similar bullshit. Not many people will be looking at this man and his ongoing choices and saying, “This man turned himself into a psychopath. On purpose. Because he liked the high of hurting other people.” But that’s the only appropriate response.

This is the response the angels around me are having to this crisis. God’s angels know what this man did this to himself. We forgive him, as we always forgive our brothers-and-sisters-in-temporary-human-form. But we can see this man’s brain, and this man’s brain is a seriously fucked-up mess. It also happens to be a fucked-up mess in a highly predictable and observable fashion. There’s a pattern to his behaviour. A definite, clear, observable pattern. Brain scans would show this pattern. Nobody has to take my word for it. Prove it to yourselves through more research. Please!

A: Don’t blame the Devil. Blame the brain.

J: Yes. You have to place the responsibility where it lies: squarely on the brain of this man Breivik. He made the choices and he made the plan. It’s his responsibility. Years ago he stopped listening to his own soul. But he’s still in charge of the rest of his brain and the rest of his choices, and he’s still responsible — legally and morally responsible — for his choice to use his logic and planning skills to carry out an intentional crime against humanity. He’s not a nice person, and he needs to be held to account during his human lifetime for the suffering he’s chosen to create.

A: Is it actually possible for a person who’s just mowed down 84 teenagers with a gun to still believe he’s a nice person? How could he possibly think that? It’s beyond belief! (Note: As of July 30, 2011, the number of dead at Utoeya is reported at 69, with the number of injured at almost 100.)

J: It’s beyond belief to you because you’re not a psychopath. You have a conscience and connections to your heart and soul. Brievik has no such connections. He decided years ago to cut them off inside his own brain.

A: But . . . how is that possible? How can a human being actually sever connections inside their own brains? Aren’t there fail-safes for that? Aren’t there Darwinian imperatives to prevent that from happening?

J: The human brain is an extremely complex series of organs. Way more complex than any other system in the biological body.

A: This month’s issue of Scientific American says essentially the same thing on the Forum page. (“A Dearth of New Meds: Drugs to treat neuropsychiatric disorders have become too risky for big pharma” by Kenneth I. Kaitin and Christopher P. Milne, Scientific American, August 2011, p. 16.)

J: I can’t emphasize enough the stupidity of treating the human brain as if it’s a single organ like the heart, and the insanity of pretending that human beings don’t have information from their souls hardwired into their DNA. And when I say “souls” I mean only good souls. I have no time or patience for patently abusive religious doctrines such as original sin. I will not tolerate any Christian saying to me, “Oh, yes, of course we believe in the scientific reality of original sin being hardwired into our human DNA! Why, anybody can see he was born evil!” This is NOT what I mean.

Our man Breivik wasn’t born evil. He wasn’t born in a state of original sin. His biology has been gradually changed and altered over many years because of conscious choices he’s been making. It’s taken years for him to become a psychopath. Years. But the signs have been there. The signs of his status addiction and his obsessive compulsive dysfunction are clear from his Facebook page and other reports. He was fixated on bodybuilding, conservative politics, guns, freemasonry, right-wing Christianity, and the Big Idea of “us versus them” (i.e. Dualism). This is a package deal, folks. An observable package, an observable pattern of choices followed by an observable pattern of behaviour. Why would Breivik’s soul, his true self, like any of these things? Why would his true loving self enjoy obsessive bodybuilding that damages the physical body over time? Why would his true loving self choose conservative politics that take away the sense of balance in a community between the rights of an individual and the rights of the group? Why would his true loving self think it’s fun to shoot other people for the heck of it? Why would his true loving self accept the myths of Hierarchy and Dualism?

Why would he choose any of these things if he were in a state of balance and wholeness? He wouldn’t. He just wouldn’t do it. It would feel wrong to him. But he can’t feel that wrongness because he opted years ago to start listening only to the stupid parts of his own brain — the parts of the brain that are supposed to help people look after aspects of their human lives that are purely 3D, purely temporary. Necessary but temporary because life on Planet Earth is temporary.

A: In the past you’ve called these parts of the brain the Darwinian circuit.

J: Yes. There are parts of the brain devoted to human physiological needs and human safety needs. These can be thought of in a general way as the Darwinian circuitry. There are also parts of the brain that specialize in the soul’s need for love and belonging, along with the soul’s need for self esteem. These latter two parts can be thought of as the Soul circuitry. All these parts have to be working together in order for a person to feel balanced and whole and sane and safe. Self-actualized, as Abraham Maslow called it. All these parts are needed for the experience of faith — genuine soul-based faith. It should go without saying that our man Breivik has the Big Idea but absolutely no faith. He calls himself a Christian, but he has no faith. All he has is the Big Idea.

A: You talked on Tuesday about score cards. You said a psychopath has a score card inside him instead of a heart.

J: The great dilemma for the psychopath — the person who’s dissociated from his own empathy and his own ability to love and trust — is how to get through the day. How to fill up all the looooooong, boooooooring hours between waking and sleeping.

A: Seriously?

J: Oh, yeah. Tell a psychopath he has to sit under a tree and be still and quiet for 8 hours and he’ll want to pull his hair out.

A: Really? I could sit under a tree for 8 hours and have a wonderful time.

J: Yes, but you don’t feel empty inside. You don’t feel purposeless and hopeless and restless and bored all the time.

A: Sometimes I feel restless.

J: How often?

A: I don’t know. Maybe a couple of times each week.

J: A psychopath feels like this all the time. He lives constantly for the next brief high, the next brief hit of status or cocaine or sex. It’s all he’s got to get him through the day. There’s only such much cocaine he can do each day, only so many times he can get an erection each day. So the mainstay for him is status points. He’ll do anything to get status points for his internal scorecard. He’ll keep his cell phone on 24 hours each day so he can get a “hit” from the fact that he’s needed by somebody at 4:00 in the morning. He’ll check his Facebook status 20 or 30 times each day. He’ll play computer or video games that rack up big points. He’ll gamble. He’ll gossip. He’ll focus fanatically on professional sports. Or, if he goes in a religious direction instead of a secular direction to find his daily supply of status points, he’ll become a man of the Book. A pious, obedient follower of the Law. An obsessive compulsive religious devotee.

A: But not a nice person. Not a person of empathy and patience and humbleness.

J: He has to choose between being an addict and being a nice person. He can’t be both at the same time.

A: Yet he’s certain he can be. He’s certain he’s a nice person who’s not an addict.

J: What’s the greatest obstacle to healing for those who suffer from addiction?

A: Denial.

J: Our Norwegian man, Mr. Breivik, is in a serious state of denial about his addiction to status. He’ll have no chance of recovery as a human being until somebody is honest with him about the nature of his addiction. Unfortunately for him, the doctrines of orthodox Christianity will only excuse his behaviour rather than force him to confront it. Pauline Christianity is, in essence, an anti-Twelve-Step Program.

This isn’t exactly the sort of helpful Church teaching God’s angels have in mind.

TBM14: Parable of the Earring – A Journey on the Spiral Path

This is a post I’ve been meaning to write for a long time. It’s a mini-overview of my own spiritual journey, and I call it “the Parable of the Earring,” but it’s really not a parable. It’s more like a fable.

It’s based on something that happened to me in February 2006. At the time, I was packing up my apartment and preparing to move in with my elderly parents. (As an aside, this didn’t work out too well for any of us, and a few months later I was again packing up, but that’s another story.)

My son (aged 22 at the time) and I had agreed to meet for breakfast at Cora’s Restaurant — one of our favourites. I had decided to wear the pair of earrings he’d given me for Christmas in 2004. And it was still cool outside, so I was wearing a camisole underneath my sweater and a designer jacket on top. This is the way I dress in winter, spring, and fall, because, as anyone who knows me will tell you, I’m a human popsicle. Always have been.

Somehow, between the time we arrived at Cora’s and the time I got home, I lost one of my earrings.

The very earring (c) JAT 2015

The very earring (c) JAT 2015

Now, if you know me, you’ll also know I’m very sentimental about gifts from my son, and the fact that I’d lost one of the earrings he’d picked out for me upset me greatly. They were handcrafted from two Gerbera Daisy petals that had been coated in some sort of clear resin, and they dangled delicately. (My son knows me well.)

I also happen to be particularly fond of earrings in general, and some very strange things have happened to me over the years involving earrings, so all in all I was determined to try to track down both the lost earring and any meaning that may have been attached to the loss. (I’m about to get to that part.)

See, although I have degrees in Chemistry and Art Conservation, and although I continue to follow advances in science, I’m willing to be open-minded about the nature of reality. Not open-minded as in “brain like a sieve.” Open-minded as in humble about my own ability to understand quantum theory and open to the idea that human scientists can (and do) make plenty of mistakes.

When the laws of Newtonian physics clash head-on with the laws of particle physics and quantum mechanics, I go with the quantum stuff. This means I’m not bothered or troubled or upset when weird shit happens — when things happen that seem to defy the laws of Newton and classical physics. I don’t see these events as “paranormal.” I see them as entirely normal in a universe that’s built on scientific laws too advanced and too interconnected with divine love for us to detect them with Newtonian equipment like the Large Hadron Collider.

(Every time I think of how many hospital beds could have been funded with the money that went into the LHC, I just want to cringe.)

Anyway, what I’m trying to get at here is that I believe — and many other reasonable people also believe — in an interconnected reality where some things happen to us for a reason. Not all things, but some things. Sometimes weird things happen, and they’re meant to draw our attention to a question or a problem or an answer or an issue. You can call these weird things messages. Or signs. Or sychronicities. Or angel hugs. Or the language of God. You can call them whatever you want as long as you’re open to the idea that you’re NOT alone in a vast, uncaring universe governed solely by the cold and heartless laws of classical physics. There’s a God and there’s a whole family of loving angels (persons-of-soul) around us, and they’re always talking to us whether we like it or not.

And trust me — there’s no way in heaven or earth you can make them shut up.

This isn’t the hard part. As I mentioned above, a lot of regular, reasonable, practical people instinctively know that certain events hold a deeper meaning, a deeper significance for them and their families, than the obvious Newtonian one.

The hard part is interpreting the meaning correctly.

Herein lay my difficulty in the early years of my spiritual journey. In the first few years, I naively allowed myself to be convinced that certain well-known New Age interpretations of divine intervention were correct. I created a whole lot of pain and embarrassment for myself and my family as a result.

So allow me to present the Parable of the Earring. In this parable, I offer a series of “yearly vignettes,” each of which describes how I would have reacted to the loss of my beloved earring in each of the early years of my journey. You can see the changes in my belief system from year to year, starting 15 years ago. You can also see how long it took me to accept some of the common sense teachings of my own guardian angel, Zak.

Okay. Let’s start with 1996.
Context: No spiritual interests to speak of. Marriage is on the brink of collapse (husband is having a serious affair with his secretary). Son is 12 years old.

“Crap. I lost my good earring. It’s his fault. If I hadn’t been so preoccupied with all our problems, I would have noticed my earring fell out. They should make those earrings with better hoops so they don’t fall out so easily.”

1997
Context: Marriage is shaky but still intact. I now work in mental health administration. Starting to be curious about books in the New Age section.

“Oh! I lost my good earring! I should try to let it go and not be upset. But I feel so guilty about losing it. My son’s feelings will be so hurt. Maybe I can try to find a replacement so he won’t notice.

1998 (The Big 4-0)
Context: Still married, still working, but actively pursuing alternative healing methods to try to deal with health issues. Starting to attend New Age workshops and conferences. First meeting with Reiki healer Grace.

“My good earring is gone! Does this have a meaning? I’ll consult one of the new books I bought and follow the instructions for getting help from an angelic guide. Are you there, angels? Tell me where my lost earring is. Why aren’t you answering, angels?”

1999 (A really, really bad year)
Context: Spending more and more time with the “spiritual” group that has formed around Grace. Now preoccupied with cleansing negative energies, past-life karma, and soul contracts through Reiki and energy healing techniques. Frustrated in attempts to learn to channel.

“Someone has taken my earring! I protected myself with a dome of white light this morning, and the earring has sacred energy, so it must have been taken by a negative entity! I must not be trying hard enough to cleanse myself and my home of negative energies! What am I doing wrong?”

2000
Context: In the autumn I tell my husband I’m leaving. I move into my own apartment. Still have strong ties to Grace. Old mistakes with friends come back to haunt me (metaphorically speaking). I discover I can channel and am good at it. Learn guardian angel’s name is Zak.

“Zak, my good earring is gone. I know you must be trying to tell me something. What are you telling me? What did I do wrong now?”

2001
Context: Intensive work on spiritual learning with Zak. No job. Living off separation settlement. Trying to repair relationship with son. Struggling to understand what forgiveness is and what judgment is.

“[Sigh]. The earring my son gave me is gone. It’s a message, isn’t it? A message about being attached to things, isn’t it? I’ve been too sentimentally attached to the earrings, and you’re telling me I’m not trying hard enough to let go of worldly things, right? Of course that’s right. I’m not worthy of your forgiveness.”

2002
Context: An entire year of trying to live as a semi-ascetic. I stop wearing makeup and nice clothes. I stop eating food that has “unnecessary ingredients” (like taste). I give away a lot of my savings to charities. Grace and I decide to become business partners in a rural “spiritual healing centre.”

“I suppose I should give away this set of earrings. I don’t need them anymore. But I can’t seem to find the courage to give them away. Please forgive me for not trying hard enough to obey your teachings.”

2003
Context: An entire year trapped in a house with a woman who has serious unresolved medical and psychiatric issues. Slowly beginning to realize she has no interest in changing. Springtime epiphany about asceticism (a major turning point).

“Omigod, you mean it’s okay with you, Zak, if I need to feel good about my appearance? You mean other people (like Grace) will treat me like a doormat if I treat myself like a doormat? Why didn’t you tell me this before? Where are those earrings my son gave me? It feels so good to wear them!

2004
Context: The spiritual healing centre idea collapses, and Grace and I sell the property. I move to a different town in June. Zak ramps up the scientific angle on spiritual practice. I start to research neurophysiology. The Amen Clinic in California agrees to include me in their Normal Brain Study despite my up-front claim of being able to channel.

“Shit, I guess I lost my earring. Maybe it’s a good idea not to wear that style of earring when I’m wearing a turtleneck sweater. Oh well, live and learn. As you say, not everything’s a message. Zak, have you seen my car keys?”

2005
Context: Zak explains the Christ Zone model and suddenly the behaviour of spiritual gurus makes perfect scientific sense. I break off all ties with Grace. I start to write a book with Zak’s help.

“What do you mean my angel team could actually move the damn earring if they wanted to!? I thought we were past all that. What do you mean I need to read up on non-locality? How am I going to explain this to regular people? Can’t we just stick with the neurophysiology?”

2006
Context: Agreement early in the year to move in with my parents. Great emotional stress. I move anyway because Zak asks me to trust him. I end up in hospital with a stress-induced G.I. illness. After I recover, I move back to my home. I discover during this time of intense emotion that together Zak and I can speak directly with God the Mother and God the Father. (Didn’t know this was possible.) Immeasurable gratitude.

“Huh. How ’bout that? I’ve lost another earring. Wonder where I’ll find this one? Zak, you and the rest of the team cheer me up so much with your crazy antics. Moving things here, moving things there — just when I need a smile the most. Hey, look at that! There’s my lost flower earring. It’s stuck right to the skin of my stomach. Can’t explain how it got there — how it got past the turtleneck collar of my sweater and past my camisole and past my bra to land on my stomach without my ever feeling it. But I sure am glad to have it back. Thanks, everyone!”

And fast-forwarding to today . . .

The only “mini-dialogue” I didn’t make up here is the very last one. After I realized I’d lost my cherished earring in 2006, I searched my car, I searched the ground outside my apartment, I even went back to the restaurant and asked if anyone had found it. No luck.

Later that day I changed out of my clothes, and that’s when I found my flower earring. Stuck to the skin of my stomach.

As I said above, weird things happen in a universe filled with divine love.

And I still have those earrings!

 

TBM13: What It Feels Like To Live on the Spiral Path

(C) JAT

(c) JAT 2013

I think one of the great obstacles for people on the Spiral Path is the widespread lack of understanding of what it actually feels like to be a person who’s living “in the zone.”

Our culture is saturated in images of “superstars” and “superheroes” from films, books, illustrated serials (comic books), music videos, and reality TV shows. These images try to convince you that a few select human beings are somehow “bigger than life,” more talented than you, more successful than you, more tapped into the universal glory of perfection than you. These are the people at the top of the pyramid of humanity, according to the claims of writers and producers. They’re the best of the best, the cream of the crop. And you, poor slob that you are, can’t hope to experience one tenth of the deep satisfaction that comes from living one’s destiny as a superstar.

Do you believe in destiny?

I once did. By that I mean I once fell for the common New Age line that certain people are chosen for special tasks that will set them apart from other people and place them on a spiritual path that regular people could never comprehend.

Gnosticism relies on this idea. Gnosticism has the same kind of “superhero” vibe as a modern-day action-adventure film. Sure, you won’t see any guns or car chases in a Gnostic myth, but you’ll see the same themes of good versus evil, strong versus weak, chosen versus non-chosen, worthy versus unworthy. Gnosticism has been around for thousands of years because myths about superhuman people have been around for thousands of years. Early Christian Gnostics took the man named Jesus and turned him into a superhero character who’s surprisingly similar to the Green Lantern character in this summer’s big action flick. (In the film, one lone human being on Planet Earth — the Green Lantern — is chosen to learn how to use his will and his fearlessness to shape powerful universal energies through thought alone. Plato would be proud.)*

Early on in my journey of healing and redemption, I thought that if I followed the New Age teachings carefully, I would somehow earn new abilities and gifts that would elevate me beyond my ordinary, ho-hum, middle class Canadian life. Even Paul’s teachings in the New Testament backed me up on this one! (You can check out First Corinthians Chapter 14 if you’re remotely interested in seeing what Paul promises his gullible followers.)

If you’re really paying attention to what your guardian angels are saying to you about your spiritual journey, you’ll end up feeling a lot less like the Green Lantern and a lot more like Shrek.

It’s funny. You spend years devoted to intensive study and healing, new ideas, changes, transformation, and ever-deepening connection to God, and you know what? You still fart.

You still have to take a hot shower because you’ll stink if you don’t. You still have to put your pants on one leg at a time. You’re still entirely human. The difference is that you start to like being human. More and more you start to get the hang of it.

You start to figure, “Hey, maybe I should try to learn to use what I’ve got instead of asking for ‘paranormal gifts.'” You start to trust the idea that maybe God wasn’t so stupid after all when they designed your DNA.

So let me tell you some of the things that have gradually changed for me over years because I’ve stuck so stubbornly to my spiritual path.

First, and most importantly, I’ve become a much nicer person. When I was younger, I was impatient. Intellectually arrogant. Unable to admit my own mistakes. Critical of other people’s mistakes and all too quick to voice my criticism in a sharp tone. I didn’t have addiction issues with substances, but I had an unfortunate emotional habit of being a doormat and an enabler. I had little faith in God. I could be insufferably smug at times.

I also had health issues, as most people these days can relate to. Mostly chronic stuff related to stress. In my 20’s and early 30’s I had frequent stress headaches (though no migraines, fortunately). One year I had terrible eczema on my hands, eczema that kept me awake at nights with constant itching. For a few years I suffered all summer and early fall from ragweed allergies (acute itchiness in my eyes plus nasal congestion). I got pneumonia once “out of the blue” without having been sick with a cold or flu beforehand. My sleep and my mood were pretty good, but I had low energy all the time — probably related to stress plus my vulnerable G.I. system. My G.I. system has always been my “weak link.” My “canary in the coal mine.” If I’m stressed out about something, my G.I. system has always been the first part of my body to let me know I’m not a happy camper.

I’m now 53 years old, and I look and feel better than I did at age 43. (And no, I’m not about to launch into an infomercial for Cindy Crawford skin tonics.) Sure, I have grey hair (which I cover with L’Oreal Excellence B3) and I have lots of laugh lines on my face (which I don’t mind at all). My butt has sagged, and my eyes (which used to have better than 20/20 vision) now need a pair of reading glasses from time to time. But almost all of my senses — my hearing, my distance and colour vision, my sense of taste, my sense of smell, and most of all my sense of timing — are all sharper and clearer than they were when I was 43. (I’m not sure, but I think my sense of touch is the same as it’s always been.)

This sharpening and clearing of the senses isn’t an occasional thing. It’s a normal part of my ongoing daily reality. I’ve read reports over the years about individuals who’ve had a sudden sharpening of the senses as part of a brief mystical experience. For these people, the sharpening was breathtaking and wonderful, and it’s something they’ve longed (often fruitlessly) to experience again. Well, if you want to know what it feels like to be dazzled by the diamond clarity of sunlight pouring through new maple leaves each time you look up at a spring sky, I can only say that these changes take place in your biology spontaneously and permanently when you make major changes to your own internal “landscape.” You can’t force these changes to take place. They just seem to happen naturally when you make the decision to be the best person you’re capable of being.

Another exciting change that’s taken place over the past few years is the improved functioning of my immune system. I’m not saying I never get sick, and I’m not saying my body is invulnerable to the effects of excessive stress. What I’m saying is that when I try my hardest to respect my body and live a balanced life, my immune system rewards me by keeping me in good shape health-wise. I rarely get sick these days, and when I do it’s not for long. I do believe, though, that even the most spiritual person will get sick and die at some point. That’s just part of life.

Right now I don’t spend any money — not a single penny — on over-the-counter or prescription medications. It took me a long time to get to this stage, and I do NOT recommend you rush out and try it. I’m just pointing out the honest scientific reality that your own biological body can do some pretty amazing things to keep you healthy if you make the right emotional, intellectual, and spiritual choices.

The biggest bonus of deciding it’s okay to be “Shrek” instead of the “Green Lantern” is the sense of inner peace, calm, freedom, and trust that becomes your normal inner reality. Your eyes start to fill up with laughter. You sleep calmly and deeply. You’re totally free of addictions. You have so much more energy for the tasks of daily living, loving, and learning. You find yourself singing sometimes just . . . well, just because.

This is what it feels like to find healing, redemption, and forgiveness.

I wouldn’t trade any of these treasures for all the status in the world. It’s such a joy to be able to get a refreshing sleep at night. It’s such a relief not to be controlled by weird biological addictions. It’s such a humble pleasure to be able to stay calm and patient when others around you are screaming and yelling and behaving badly. It’s such a source of quiet pride to be able to stand up to abusers with dignity and respect and not be taken advantage of.

I’m just so incredibly grateful that my guardian angels stuck with me while I struggled to learn how to be the best self I’m capable of being. I’ll never get over the wonder of their courage, devotion, and patience. They’re truly awesome.

I encourage you to believe in yourself the way I believe in you. The way your own angels believe in you. The way God believes in you.

You’re so much more loving than you realize.

* P.S. My son took me to see the Green Lantern, and even though I don’t recommend the character as a role model for those on the Spiral Path, what’s not to like about a summer action movie starring Ryan Reynolds? I thought it was lots of fun, and I enjoyed it. Those on the Spiral Path can’t take themselves too seriously, or they’ll miss out on some of the best parts of being human. Like fun movies and popcorn!

JR48: Second Step in Healing the Church: Restore the Mystery of Divine Love

A: I was rearranging a couple of my bookshelves yesterday — actually, I was tidying up because my parents are coming over — and I felt drawn to set aside a book I picked up last fall in the remaindered book section at Chapters. It’s The Complete Idiot’s Guide to Christian Mysteries by Ron Benrey (New York: Alpha-Penguin, 2008). It’s not a bad little book. And it sure beats trying to wade through Jaroslav Pelikan’s massive 5 volume history of church doctrine.

Anyway, Benrey’s book is divided into 4 parts and a total of 24 chapters. Part 1 is called “The Christian Mindbenders.” The 6 mysteries included in Part I are “the mystery of the incarnation,” “the mystery of the trinity,” “the mystery of Jesus’ dual natures,” “the mystery of Jesus’ resurrection,” “the mystery of the atonement,” and “the mystery of the last things.” A few days ago, you said there’s not enough mystery in the church.* Yet Bender has filled a whole book with Christian mysteries of various sorts — most of which you’ve trashed in your discussions with me. So I’m wondering if we can return to the question of mystery in the church today. How do you envision the role of mystery in healing the church?

J: First, it’s important for church leaders to accept that people want and need mystery. If you strip away the mystery, all you really have is a secular service club devoted to charitable causes. That’s not faith. Faith and mystery go hand in hand.

Strange as it may sound, mystery is always associated with a sense of movement, beauty, grace, and transformation. Photo (c) Image*After

“Jesus said: Images are visible to people, but the love within them is hidden in the image of the Father’s love. He will be revealed but his image is hidden by his love” (Gospel of Thomas 83). Standard translations of this saying use the word “light” where I’ve used the word “love.” But for Jesus, Divine Love — rather than hidden knowledge — was the great light that shines upon us all. There was no word in Greek, Hebrew, or Aramaic that adequately captured this concept of love, so he sometimes used the Greek word φως (phos) to try to capture the intensity and sense of life in God’s love. Strange as it may sound, mystery and love are always associated with a sense of movement, beauty, grace, and transformation. Photo credit Image*After.

A: Why?

J: Because faith — as opposed to piety or fear of God — is about relationship with God. And as soon as you start talking about relationships, you start entering the realm of mystery.

A: That feeling of awe about somebody else’s gifts and gaffes — their amazing courage, their brilliant insights, their hilarious mistakes.

J: Perhaps the greatest mystery of all is consciousness — what it means to be a person. This mystery extends to the origins of our divine Mother and Father. God the Mother and God the Father are distinct consciousnesses — two distinct people — with vastly different talents and abilities, yet they share their journey together in the deepest love and trust and gratitude. What they create together is so much bigger than what either could create alone. There’s an immense sense of wonder on the part of all angels at the richness and kindness and patience that’s infused in everything our Mother and Father create together. The creations themselves are cause for much appreciation and emulation. But it’s not the creations themselves (stars, moons, planets) that convey to us — their angelic children — the deepest sense of divine mystery. It’s the love itself. The deepest mystery — the startling mystery, the core mystery, the infinite puzzle — is the mystery of divine love. And this is a mystery based on relationship.

A: Some Christian theologians like to talk about the “scandal of particularity.” In Christian terms, it’s related to the doctrine of the incarnation — the idea that God entered one particular, limited existence. Namely you. It’s interesting that what you’re describing as the mystery of divine love sounds nothing like the Christian doctrine of the incarnation, yet it sounds an awful lot like the scandal of particularity — though not at first. You have to ponder the feeling for a while to notice the connection . . . which reminds me that I’ve noticed over the years that some of the doctrines Christians cling to so desperately contain an echo or a hint of something true. The doctrines have become all twisted around and knotted so we can’t see the original truth anymore. But at the same time we don’t want to let them go because we sense there’s something important there.

J: You’ve really nailed that. There IS a “scandal of particularity,” but it applies to God the Mother and God the Father, not to me.

A: I’ve been hanging around with you for too long.

J: The same thing applies to the idea of the Christ archetype. I was not — and am not –THE Christ. The original Christ archetype is held by God the Mother and God the Father TOGETHER. I seek to emulate their courage, their love, their devotion as an angel, as a child of God, and in so far as I choose to emulate their example, I am a “small-c” christ. But when angels think of Christ, we think of our divine parents. We think of God. It’s a term of affection. And gratitude. It’s a positive epithet. But Paul and his successors took this term of affection and turned it into a word that means power and control and hierarchy. They mutated and subverted the meaning of everything that God the Mother and God the Father stand for together as the Christ.

Sure, there really is a Christ. And sure, regular Christians don’t want to let go of the idea that there’s a Christ. But they’re pinning the tail on the wrong donkey. I’m not the Christ. I’m a child of Christ — as, indeed, are all souls in Creation.

A: When we started talking about the “scandal of particularity” a few minutes ago, I got my butt off my chair and retrieved another book — this one called Constructive Theology: A Contemporary Approach to Classical Themes, edited by Serene Jones and Paul Lakeland (Minneapolis: Fortress Press, 2005). In it there’s an article called “God With Us in the Dust” by Karen Baker-Fletcher (pages 188-190). Baker-Fletcher says this:

“What, then, is the difference between Jesus and other humans? It is not that we are like Jesus in the suffering we humans endure. It is the other way around; Jesus is like us, relates to us, identifies with us, having experienced the violent consequences of human sin. Jesus is like us because Jesus has been sinned against. He therefore can identify with human suffering. Jesus is like us because Jesus also feasts and rejoices with us. But we are not Christs [emphasis added]. Jesus does not sin but is sinned against. Jesus is unlike us because he is the Christ, the anointed one, one with God. God alone in Christ can promise restoration, redemption, salvation. As human beings we may participate in this activity, but we do not initiate it (page 189).”

How do you respond to these thoughts?

J: Well, she’s managed rather neatly to allude to the Christian mysteries of the incarnation, the trinity, Jesus’ dual natures, Jesus’ resurrection, the atonement, and the last things all in one paragraph. She gets points for brevity. But she gets no points for understanding my ministry or my true relationship with God.

A: You’ve said in the past that all human beings have the potential to live as Christs-in-human-form.

J: Yes. It’s a question of living your human life in imitation of Christ — not as Paul taught the Christ, but as I and others have taught the Christ. Since I am not the Christ, there’s no point living your life in imitation of me. On the other hand, since God the Mother and God the Father ARE the Christ, it’s a pretty good bet that if you live your life in imitation of their love — their courage, their devotion, their gratitude, their trust — you’re going to be “in the zone.”

A: In the Christ Zone, as you’ve called it before.

J: Yes. I’ve called it the Christ Zone for a modern audience but 2,000 years ago I called it . . .

A: The Kingdom of the Heavens.

J: Same thing, different name. It’s not the name that matters, after all. It’s the intent. Paul’s intent — his choice of ground on which to sow the seeds of human potential — was barren and rocky because he didn’t actually want people to understand their potential to initiate the activities of healing, forgiveness, and redemption. He wanted them to feel helpless and hopeless about themselves so they would turn first and foremost to church leaders (such as himself) for authority and guidance.

A: And you?

J: I wanted people to feel helpful and hopeful about themselves so they would turn to God the Mother and God the Father for direct guidance.

A: How very Protestant of you.

* Please see First Step in Healing the Church: Rescue the Soul.

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