The Spiral Path

Wonder, Science, and Faith

Archive for the category “Whole Brain Thinking”

TBM 42: The Only “Secret” You Really Need to Know

The Blonde Mystic - Healing and HopeThis post is the final essay in the Blonde Mystic series.  I hope you’ve enjoyed reading it as much as I’ve enjoyed writing it.

Of the books I’ve written so far, I think this one has been the most challenging.  It’s not an easy matter to write an introductory text that approaches old topics in new ways.  I opted in the end to write essays that speak to both your heart and mind and don’t ask you to rely on blind faith.  Genuine faith, as opposed to blind religious faith, is only possible when you’re willing to open up your own inner senses and really learn how to learn.  So my goal in this book has been to point out some new ways of learning you may not have thought of before.

Everything in this book has been focussed on helping you expand your toolkit rather than shrink it.  So I’ve purposely written this material in a such a way that it can’t be used to sustain a “closed system” of Law.  You’ll find very few rules you have to follow.  But you’ll find many suggestions for how to challenge existing beliefs in thoughtful, reasonable, appropriate ways. This is a trick I learned from Jesus, who was always much more interested in “teaching people how to fish”  than giving them daily hand-outs.

Several years ago, Jesus introduced me to his model of the Peace Sequence, his crystallized version of the correct sequence we need to follow if we want to create Peace for ourselves, our communities, and the world as a whole.  Here is the Peace Sequence in a nutshell:

First, Education.
Second, Mentorship.
Third, Personal Responsibility.
Fourth, Peace.

In other words, we can’t create lasting peace until individuals are willing to take personal responsibility for their own thoughts, feelings, choices, and actions.  Yet the honest truth is these individuals can’t grasp what it means to take personal responsibility until they’ve received mature, appropriate mentorship from family, teachers, coaches, ministers, Big Brothers & Sisters, volunteer advocates, health care professionals, researchers, and the like.  Furthermore, these individuals aren’t able at a biological level to “see, hear, and remember” the wisdom and guidance of their dedicated mentors unless they’ve first received mature, appropriate education.

So it all starts with education.  It all starts with teaching the brain how to think in courageous, holistic, balanced ways.  It all starts with teaching the brain how to “fill itself up” rather than “empty itself.”

The Spiral Path of building your intuition and finding wonder, awe, mystery, love, and faith along the way begins when you decide you’re willing to take the risk of knowing who you really are, of knowing who God the Mother and God the Father really are.  When you’re ready to make this choice, your guardian angels will step in to help you.  They’ll help you move forward on the Spiral Path.  They’ll help you rediscover who you are as a soul, who you are as a child of God.  But first, right here today, you need to understand that God and your angels can’t teach you faster than your biological brain can go.  They can’t give you courage, trust, gratitude, devotion, and forgiveness, because these emotions can’t be given in the way a basket of bread and fish can be given.  All your angels can do — all your angels want to do — is teach you how to reclaim these attributes within your own core self.

In other words, your angels are happy to mentor you so you can learn how to embrace your own sense of personal responsibility in the world.  But before they can successfully mentor you, you have to be willing to learn.  To retrain your brain.  To better understand how your brain works in conjunction with your own core self (i.e. your soul).  To let go of old ideas that aren’t working and be willing to change, grow, remember, and understand.

I said in the second essay of this book — “The Spiritual Kitchen” — that I wanted to talk to you about the beginning of the spiritual journey.  The beginning for everyone must be the first phase of the Peace Sequence: Education.  There’s no other way, at a biological and scientific and practical level, for you to build your intuition or your ongoing relationship with your angels and God.  This is the only “Secret” you really need to know.

As you gradually expand the number of tools you can access in your brain’s 4D/3D toolkit, mysteries of Divine Love will begin to come to you.  You won’t have to go out looking for them.  You’ll discover them on your own doorstep.  The Spiral Path will begin to look less and less like a place “out there” and more and more like the kitchen of your very own home.  The universe will speak to you in the smallest of shy voices, and at the same time it will boom out in songs that only the heart can understand.

Don’t worry.  You’ll know it when you hear it.

Good luck to you, and many blessings!

Love Jen

***

Addendum posted April 30, 2017: A recent blog post on Scientific American’s website by psychology professor Rachel Wu describes some of her observations on how learning really works. I hope you find her “six secrets” interesting!

TBM41: Preparedness in the Spiritual Kitchen

The final spiritual practice I want to talk about is Preparedness.  Preparedness is one of the most important tools available to you in your quest to balance the 4D needs of your soul with the 3D needs of your body.

When I was growing up, I spent several years in Brownies and then Girl Guides.  Part of the Guiding motto was to “always be prepared.”  This, as it turns out, was excellent spiritual advice.

Before I say more, I want to emphasize that when I say “Preparedness,” I’m not in any way talking about “preparing your soul to meet God.”  The idea of preparing your soul is a religious claim, a claim based on the idea that your soul is corrupt and needs to be saved.  Me, I think your soul is good and doesn’t need to be rescued because it was never lost in the first place.  (Silly me.)

I’m talking here about something quite radical in spiritual circles: the idea that building your intuition and being in full relationship with God requires you to pay attention to and honour many of the small, practical, everyday concerns you may be taking for granted at the moment.

Preparedness, as I’m describing it here, is strongly linked to your capacity for common sense.  Common sense can be defined as the practical result of listening to your own intuition.

In the analogy of the Spiritual Kitchen, Preparedness is exactly what it sounds like.  It means being organized in the kitchen, keeping track of supplies you need to buy, cleaning up dishes you’ve used so they’re ready for the next recipe, remembering where you’ve stored your less-commonly used pots and pans, and taking overall responsibility for the smooth functioning of the kitchen.

dream kitchen

My dream kitchen

Preparedness in this sense is not a thought experiment.  It’s not a mystical practice of trying to reach out with your superior meditative skills to suss out the ideal Platonic Form of God’s own divine recipes.  What we’re talking about here is remembering to put toilet paper on your grocery list.

Preparedness is all about having the sense to keep toilet paper in the bathroom, milk and bread in the fridge, gas in the car, and some basic tools in the cupboard so you can fix things instead of throwing them out and buying new ones because you’ve never taken the time to learn the difference between a Robertson #2 and a Phillips #3.

Preparedness means you’re willing and able to look after the practical everyday needs of yourself and your family.  It means you’re prepared for the occasional small emergency.  It means you have actual physical, practical stuff on hand (like a first aid kit, a sewing and mending kit, a basic toolkit, a few emergency canned goods, an extra set of house keys, a list of important contact numbers, and accurate financial records properly filed in one convenient place) so you can deal swiftly and effectively with normal household accidents instead of standing there wringing your hands in panic and despair and waiting for God to step in and “fix it” for you.

In other words, it’s your willingness to take personal responsibility for your everyday needs.

Note that you’re not being asked to prepare for every conceivable emergency.  And you’re not being asked to keep enough medical supplies on hand to run a field hospital.  And you’re not being asked to keep a year’s worth of canned goods on hand.  These choices would amount to obsessive-compulsive behaviour, hoarding, and a complete lack of common sense.  Preparedness is the “sweet spot” where you have the basics on hand without crossing the line into hoarding.

I keep a sewing kit in my apartment.  I have the basic things I’m likely to need in order to sew on a button or mend a hem.  I have several spools of thread in colours that match my wardrobe.  Do I have a spool of thread in every colour? No.  I don’t need every colour.  I only need the colours I’m likely to use on a regular basis — black, brown, green, blue, and assorted beiges.  The colours in your sewing kit would be different from mine because you have different colours in your wardrobe.

I make no claim to being an expert sewer.  For expert repairs, I know a good tailor.  But I can — and should — look after my own clothes to the best of my ability.  When I take the time to properly care for my clothes, I’m showing my respect for the gift of the nice clothes I have, clothes that help me feel like “me,” clothes that keep me warm, clothes that help me look presentable at work, clothes that contribute in a small but relevant way to my daily happiness.  I’m saying to God that I don’t take my clothes for granted.  I’m saying to God that anything worth having as a 4D-soul-in-human-form is worth caring for.  I’m saying I’m not “too good” or “too important” to learn how to use a sewing needle or a Robertson screwdriver to the best of my ability.  I’m saying that my work as a mystic and channeller can wait a few minutes while I hang up my freshly laundered sweaters and clean the toilet, inside and out, so I feel better about the space I’m living in.  I’m saying that all these small things matter to my soul.

A few weeks ago, I did something kinda dumb.  I left my headlights on all day while I was at work.  When I came out, my car wouldn’t start.  And I don’t belong to a car owner’s club like C.A.A. or A.A.A. because I can’t afford it.  But I do try to be somewhat prepared when it comes to car ownership.  So I keep a few tools in the trunk.  And a couple of old blankets (because I live in Canada).  And an old waterproof jacket in case I have to stop at the side of the road in bad weather.  And a set of jumper cables.

As soon as I realized I’d drained my car battery by mistake, I jumped out of the car and flagged down my co-worker.

“Can you give me a boost?”  I asked plaintively.

“Sure,” she said.  “But I don’t have jumper cables.  Do you?”

“No problem,” I said.  “I’ll just pop the trunk and get them out.”

This is when I discovered that in newer car models equipped with computerized systems you can’t do DIDDLY SQUAT when the battery is dead.  You can’t get your computerized ignition key out of the ignition.  You can’t use the trunk release to pop the trunk.  And you can’t crawl into the trunk from the back seat because the pass-through release is inside the trunk.

What were these Pontiac engineers thinking?  That nobody was ever going to drain the battery and need the tools in the trunk?

Fortunately, in the inside pocket of my purse, I carry an extra house key and an extra key for the manual locks of my car because every once in a while I’m distracted and I do something dumb, like lock myself out by mistake.  And I figure I should carry the basic tools to fix my own minor mistakes.  The spare key saved my butt on this occasion and got me into the trunk.  Within a few minutes, my friend and I and a kind Good Samaritan (who happened to be a licensed mechanic) had my car fully charged and ready to go.

Everybody makes mistakes.  It’s just part of life.  And everybody has unexpected emergencies to deal with.  Even when you’re on the Spiral Path.

So make life easier for yourself, your family, and your guardian angels.  Be aware that Preparedness is a sound and loving spiritual choice, not something to be dismissed as a sign of spiritual weakness or a lack of faith in God.   When you choose Preparedness as a spiritual practice, you demonstrate your willingness to be part of LIFE while you’re here on Planet Earth, part of the process of living and making mistakes and learning and growing and helping each other to the best of our ability.

And man, am I ever grateful to the guy at the Canadian Tire service centre who cut me that new car key!  You saved me an expensive service call I couldn’t afford.  You made a real difference in my everyday life.

Sometimes the smallest practical gifts add up to the biggest blessings we can imagine.  And sometimes the lack thereof leads to greater suffering than we could ever suppose in a our busy, take-it-for-granted, non-prepared modern lives — as some of those wise, old fables about nails-being-lost-from-horseshoes remind us.

You just never know where the turning points on the Spiral Path will be  . . .

 

TBM37: Dreams – The Courage to Trust the Science of Sleep

One thing people on a spiritual path are very curious about is dreams. What are dreams?  Where do they come from?  Why do we have them?  What do they mean?  Does God send us messages in our dreams?

Sint Maarten 2014

Sint Maarten 2014

This is a huge topic, and I can’t answer these questions in a single post, but I’d like to point out a few things you need to know about sleeping and dreaming if you want to stay healthy while you follow the Spiral Path.*

The number one thing you need to know — based not on religious teachings but on a huge body of scientific research — is that you need to get a good night’s sleep (or a good day’s sleep if you’re a shift worker).  If you want to have a healthy brain, you need to set aside a single block of sleep time each day, a single block of uninterrupted time that’s 8 hours long or so.  Your brain requires this time because it does a lot of work for you while you’re sleeping.**

I’ll come back shortly to the question of people who need to get up several times in the night for compassionate reasons — for example, young parents or caregivers who are looking after someone who’s ill.  For the moment, I’m talking only about adolescents and adults who have a choice about their daily schedule and a choice about their nighttime activities.

Chronic sleep deprivation is currently wreaking havoc on the brains of people in our society.  Perhaps you think I’m exaggerating, but this is one of those instances where I have lots and lots of scientific research on my side.  So I don’t have to apologize for my strong statement about sleep deprivation.  It’s the honest truth.

I have no tolerance — absolutely none — for any spiritual or religious teaching that barrels over the realities of sleep health like a tank on a military mission.  I have no tolerance for any religious tradition that requires you to wake up part way through your sleep cycle so you can pray.  I fully understand people’s desire to be in sincere communication with God, but if you really want to be in sincere communication with God, then please respect the way God designed your brain, and please make sure you get the sleep time God wants you to get.

You’ll be able to hear God and God’s angels much more clearly if you honour the teachings that come to you through current brain research (even though such research seems to contradict the wisdom of ancient religious teachings).  There’s a reasonthat so many studies have linked sleep disorders to a whole slew of physical and psychological health disorders.  Chronic sleep deprivation and chronic sleep interruption (eg. sleep apnea) are as toxic to your brain’s health as chewing lead paint off an old wooden spoon.  You may not notice the effects at first, but you sure as heck shouldn’t be surprised when you start having health problems.  Health problems are a biological consequence of your failure to get long blocks of natural sleep.  If you already have a sleep disorder, then you know what I mean. When this major system of your body is “broke,” it ain’t pretty.

I’ve tried to emphasize on this site that everyone on Planet Earth is equal on the Spiral Path.  Everyone has equal access to the wonder of it.  Everyone has — or should have — equal access to the basic tools.  The basic tools — free will, education, self-discipline, courage, empathy, brain health, teamwork — don’t require lots of money.  They don’t require special rituals.  They don’t require obedience to religious laws.  But they do require trust — trust in the scientific realities of God’s good creation.

The need for natural sleep is one of the scientific realities of God’s good creation here on Planet Earth.  It’s a scientific reality that can’t be circumvented by religious or cultural laws, no matter how much we’d like to believe in our own ability to “rise above” such petty biological concerns as sleep.

I know, of course, that many ambitious individuals in this world think sleep is a nuisance, and, even more significantly, that sleep is a sign of weakness, a sign shown only by needy and pathetic underlings unworthy of the right to lead others.

These ambitious Type A individuals (as they used to be called) are the same human beings who have lost all (or most) of the connections between the Darwinian Circuitry and the Soul Circuitry inside their own brains.  Their brains are operating on a steady diet of status addiction, anger, contempt for others, narcissism, and denial.  They no longer need as much sleep as other people because, to be honest, their own brains have less work to do at night.

This isn’t a good thing, by the way.  It’s never a good thing when your own brain stops working the way it’s supposed to.  It’s not a sign of strength or superiority when you only need 4 hours of sleep each night.  It’s a sign that you’ve seriously fucked up your own brain.

Those who don’t sleep well also don’t dream well.  Did you know that many people don’t actually have dreams? Not ones they can remember, anyway.  Yeah, no dreams.  It’s more common than you think.  But most people who suffer from this kind of “dream disorder” don’t want to admit it out loud because they suspect, somewhere deep inside, that it isn’t biologically normal for a person to be “dreamless,” so to speak.

I’ve noticed a pattern over the years in the type of person who’s likely to confess he or she never remembers dreams.  The people I’ve personally known who are “dreamless” are all high-functioning people in their waking lives, people who are meticulous, perfectionistic, highly rational, and bulldog-like in their relationships with others.  These people mistrust sentiment, have little sympathy for the suffering of people they don’t know, hold politically conservative views, and cherish the values of duty, honour, obedience, and denial of pain.  In psychological terms, they would score high on the “Negative Emotionality” or “Neuroticism” dimension of the Big Five Personality scale.  They would also score high on the “Agreeableness” dimension of the Big Five.

These two dimensions — the Neuroticism dimension and the Agreeableness dimension — generate traits that are linked to the brain’s Darwinian Circuitry.  The other three dimensions in the Big Five model — Extraversion, Openness, and Conscientiousness — are linked to the brain’s Soul Circuitry.

A human being whose brain is balanced and healthy will exhibit behaviours that seem, well, balanced across all five dimensions.  Such a person is open to new experiences, but not so open that your brain falls out; conscientious without being obsessive or controlling or perfectionistic; agreeable and willing to compromise with others, but not willing to be an enabler of addictive behaviours; comfortable in relationships with other people, but also comfortable spending some time alone (as when sleeping!); alert to surrounding situations and stressors, but not preoccupied or obsessed by them.

This is a lot to balance, and it’s very hard for your brain to maintain this balance if you refuse to give your brain the time and energy and nutrients it needs so it can sort and label and store and heal the data it receives every day through your many experiences.  Dreams are a significant part of the nightly sorting process.

Human beings are born with the capacity to have three different kinds of dreams.  Each does a different job.  But they all share one thing in common: they activate the primary visual cortex of the occipital lobes.  This is why dreams are accompanied by visual images.

The first kind of dream you can have is purely biological.  It’s the kind of dream nobody remembers clearly.  It’s a sort of visual record that your brain transmits as it’s doing its nightly housecleaning.  It’s a bit like an Excel spreadsheet accompanied by pictures on little Post-It notes.  There’s no coherent story line — it’s really just a bunch of important snapshots taken at different times during the previous day. These dreams aren’t especially memorable, and they don’t have much emotional content.  (Like an Excel spreadsheet with little pictures.)  Important and necessary, but not what you’d call juicy.

Second is the kind of dream that’s more personal, more emotional, and more memorable.  If you can remember your dreams, you’re most often remembering dreams from this category. When you have dreams of this kind, what you’re really doing is talking to yourself.  Your soul is talking “out loud,” so to speak, with pictures and words and actions.  Even more important, your soul is talking about emotions — honest feelings about choices you’ve made.  The soul is nothing if not truthful and honest.  So if your brain has made some choices your soul doesn’t like, your soul will pipe up while you’re asleep and will express feelings such as fear, anxiety, or a desire to do better (i.e. guilt).  (Yes, your own soul can be afraid of choices made by the Darwinian Circuit of your own brain.  This is called conscience.  If you stop listening to the voice of your own soul — and many, many people do — your brain will stop accepting input from the parts of the brain wired to help you express your Openness, Conscientiousness, and Extraversion.  Your brain will also stop sending you output in the form of personal dreams.  You won’t have personal dreams anymore until you heal your brain.)

The third kind of dream is the kind of dream that’s experienced least often and is written about most.  The third kind of dream is the message dream — the direct communication that takes place between you and God, or between you and God’s angels.  Message dreams are only possible if you’re in an “open” state.

If you’re never in an open state (because you’ve chosen to reject input from the Soul Circuitry of your brain) you won’t get this kind of dream.  Message dreams can only be received by a brain that’s relatively healthy and balanced.  (Sorry — no exceptions.)  So-called “oracular dreams” that come to you after you’ve used drugs or alcohol or intentionally induced trance states DO NOT COUNT.  If you use outside means to try to receive a dream message from God, you’re likely to hear and see many fantastical things, but none of them will be messages from God.

Just because you can’t receive dream messages from God, it doesn’t mean God has abandoned you.  Far from it.  God never abandons anyone.  But you have to accept the scientific reality that a closed brain can’t receive clear messages — either awake or asleep — and you have to work around this particular form of disability. There are plenty of other ways that God can — and does — communicate with you.  If you can’t dream at present because your brain is in need of some serious healing, please be patient.  Help is all around you.

Last, I’d like to return to the question of sleep deprivation in situations that can’t be helped, such as feeding and caring for an infant at night.

A young infant has strong biological and emotional needs that must be met by the parents or caregivers, and in a case like this — where you’re getting up in the night because someone else needs you and because you care — God and your angels will lend you extra support.  You don’t have to ask for this support (though a prayer of thanks and gratitude is always appreciated!!).  All you have to do is get up in the night because your heart tells you it’s the right thing to do.  As long as you stay “in the zone” of caring and worrying about another person, God will look after the relevant wiring in your brain.

If, on the other hand, you’re getting up at night solely because you “have to” — solely from a sense of duty or obligation or feeling sorry for yourself — you won’t get the angelic support your body needs.  Why not?  Because you’re not being your true self — the loving, emotionally supportive person you’re capable of being.  God has free will, and God does not enable choices or behaviours that snuff out the messages of the soul and replace those message with ideologies of perfectionism, superiority, victimhood, or obedience to religious law.  So if you’re getting up in the middle of the night to recite traditional prayers so God will be properly “assisted and nourished,” you’re shooting yourself not in the foot but in the head.  You’re ruining your own sleep cycles — intentionally and on purpose — because you believe you’re “helping” God, but all you’re doing is making it harder and harder for you to ever hear God’s quiet voice in your life.

God doesn’t need this kind of “help.”  And neither do you.

One great thing about being asleep is the quiet.  Once you’re finally asleep, it’s quiet in the kingdom of your own biological head.  It’s in this place of quiet that God’s voice is most easily heard.

God the Mother and God the Father are very quiet and shy, you see.  They love to laugh and they love to sing, but they’re both very quiet.  They laugh and sing in some places, but in other places they’re the quiet of dew-laden rose petal, the quiet of the morning mist, the quiet of deep waters, the quiet of the sun’s rays silently bearing life to this wondrous planet we live upon.

If you’re very quiet and very open to the Heart of God the Mother and God the Father, you’ll feel the joy and tenderness of their embrace as a deep inner sense of comfort and safety that’s hard to describe.

I invite you to slip into quiet sleep tonight and feel the kindness and shyness of their love.

* Since I first wrote this post, there’s been a tidal wave of articles on the importance of sleep.  Here’s a sample of recent articles that have appeared on the BBC news site:
** For more information on what your brain is doing while you’re asleep, please see “Perchance to Prune” by Giulio Tononi and Chiara Cirelli in the August 2013 issue of Scientific American.
Posted Wednesday, May 9, 2012 on The Blonde Mystic

TBM35: "The Right To Be Right?"

Two weeks ago I met with a woman named Linda who had asked me to do a Soul Purpose reading for her.  I spent only 20 minutes talking with her face to face, but I can still feel the knives of anger and righteousness she stuck in my heart.

My meeting with Linda was a timely reminder of what it feels like — emotionally, spiritually, and intellectually — to try to talk to someone who is filled with righteous anger.  You may as well be talking to a brick wall.

Let me describe this brick wall.  It’s a wall that a person, either male or female, chooses to build brick by brick, layer by layer, inside his or her own brain to keep out all data, all memories, and all learning experiences related to empathy.  This brick wall is a conscious construct.  It is not, as so many people would like to insist, an involuntary process or a fluke of nature except where documented major head injury is involved (eg. a car accident, an assault, or a Phineas-Gage-type occurrence).  The brick wall is built on purpose because the person in question has decided he or she doesn’t want to “hear” or “see” any information that would inconveniently contradict an internal set of beliefs.

The brain, as I’ve discussed before, operates like a symphony orchestra that needs both the sheet music (your meta-choice*) and the conductor (you and your conscious will, choices, and actions) to keep everything running smoothly.  The brain cannot hold itself together without a solid set of sheet music for all the parts to follow.  If you don’t give your brain an opportunity to work from the sheet music you were born with (your own Soul Purpose and Soul Blueprint), it will make up a set of sheet music.  It will invent something.  It will pick a story — a set of beliefs, a set of software instructions — and it will cling to that story for the simple scientific reason that any software is better than no software as far as the brain is concerned. 

A brand new CPU loaded with all the latest memory and video card and wireless capability is a useless piece of junk until goal-specific software is loaded.  The software tells the hardware how to handle incoming data, how to assess it and organize it and store it and use it.  Without the software package, there’s no interface between the data and the hardware, no “meta-choice” to guide the processing of huge volumes of data.  There’s no framework.  There’s no sheet music.  There’s no internal cookbook.  There’s nothing to guide the processing.

The brain must have a coherent set of sheet music to follow.  Otherwise, it can’t decide what to do with the vast amounts of data that come into the human brain every day — data from your hearing and your seeing and your movements and your relationships, etc.
  
The brain can’t keep everything.  There just isn’t room.  So it has to “triage” all the incoming data.  It has to rank the data in terms of relevance and usefulness.  It does this by comparing data at almost lightning speed to your internal software package, your internal set of sheet music, your internal set of beliefs.  It compares the data to your meta-choice and then decides what data to keep (and where to store it) and what data to dump with the nightly trash pickup.  (When you sleep, your brain is supposed to do its nightly mopping up of unwanted connections between brain cells — which is why you need a good night’s sleep every night if you want your brain to stay healthy.**)

So you can see why the story you tell yourself inside your own head is so important.  The story you tell yourself about your own life — your meta-choice, your sheet music — is guiding the way in which your brain builds itself.

In other words, inside your own head, “your wish is your command.”

If you say endlessly to yourself that nobody loves you and nobody treats you fairly and nobody listens to you and you have a right to be angry and vengeful, then your own brain will respond at a scientific level to preserve the “truth” of your belief system.  Your brain will do what you’ve told it to do.  It will triage all incoming information.  It will keep all data that seems to “prove” your belief that you’re a victim.  It will dump everything else in the trash bin.  At a scientific level, you literally won’t even “hear” or “see” the neighbour who is treating you with kindness.  You’ll hear and see only what you want to hear and see, instead of what’s actually there. The brick wall you’ve erected around the Soul Circuitry of your own brain has no doors or windows in it through which you can feel another person’s heart.  So you believe your own propaganda, and you walk around telling anyone who’ll listen how unfair life is.  It’s like you’re living in your own little fantasy world.

November 5th Delphinium

I found this lone delphinium blooming away in the garden on November 5, 2014. No self-respecting Ontario delphinium flowers in November when the nights are cold and the leaves have already fallen (as you can see in the background). This perennial blooms in the warm weather of Ontario summers. Right? If you’re determined to be right, you’ll have to conclude that I doctored this photo. After all, delphiniums just don’t do that, right? It’s not normal, right? For the record, I didn’t doctor this photo. Photo (c) JAT 2014

It took me years to understand this simple biological reality.  It took me years to understand that a person who has chosen righteous anger as a personal belief system is impervious to divine love.  It took me years to understand that the last thing a righteous person wants to hear is anything resembling objective Truth or objective reality.  His or her brain simply can’t handle it.

I’ve seen it said again and again by well-meaning (but untrained) spiritual teachers that if you always treat other people with unconditional kindness and never challenge other people’s beliefs (“turning the other cheek”), they’ll feel the truth of your love and they’ll be changed by it because everyone is already trying as hard as they can to be loving.

This.  Is.  Bullshit.

I treat everyone with unconditional forgiveness, but this requires me to be honest about their actual meta-choices.  When I meet someone like Linda, whose meta-choice is righteous anger — in other words, someone who has an entrenched belief that “she has a right to be right” — I stop talking.  I don’t try to persuade.  I don’t try to cajole.  I don’t try to sweet talk.  There is nothing I can say that will penetrate the brick wall.  I will defend myself.  I will speak honestly in my own defence (as I did by e-mail when I got home from my painful meeting with Linda).  I will speak honestly in defence of others.  But I will not tell people such as Linda that all their beliefs are worthy of respect when some of those beliefs are abusive.  Some belief systems really suck.  It’s naive and not very loving for those on a spiritual path to pretend otherwise.

It’s not my job as a spiritual teacher to spare people’s feelings by hiding the Truth.  If you want a teacher who’ll never ask you to wrestle with your own mistakes and your own belief systems, there are plenty of them out there who’ll take your money and never teach you a darned thing.  Learning means change. Learning is only possible when you decide for yourself that you want to take charge of your own brain and your own ability to change.  Learning means you’re willing and able to deal with new data that conflicts with your existing belief system.

No one has “a right to be right.”  No one.  This is why we have bodies of law written over time by large groups of people on a consensus basis (one hopes).  No one is infallible.  Not even famous religious leaders you may be thinking of.  Democracy flourishes wherever individual leaders understand that the road to hell is paved with libertarianism.

As a human being, does God give you any rights?  Of course.  You have a right to be you (the real you, meaning your soul self, with your own individual quirks and traits).  You have a right to use your own free will.  You have a right to learn, change, grow, and love.  You have a right to consider yourself worthy as a child of God.  But you don’t have the right to assume that you have all the answers and that you don’t need anybody else and that you can do whatever the hell you want in this world because you think you’re right and everybody else is wrong.

Right now the newspapers are filled again with stories about Anders Breivik, the Norwegian psychopath who consciously set out to prove his “right to be right” last year by killing 77 strangers in cold blood.  Perhaps you think this example is too extreme.  After all, many people have filled their own heads with righteous anger, but only a few of them have gone out and actually killed someone.

Well, you know, physical assault and homicide aren’t the only ways to bring suffering into the world.  Emotional and spiritual and intellectual assault also bring suffering into the world, and these effects far outlast most physical effects.  Right now, Anders is trying to use his very public trial to continue inflicting harm on others.

People like Anders Breivik don’t turn themselves overnight into mass murderers or serial killers.  They start small with righteous anger, and when they’re not challenged or corrected, their behaviour escalates.  The belief system is allowed to grow like a cacophony of brittle drums inside the brain of “poor little Anders who must never be told he’s made a mistake because it might wound his self esteem.”  Meanwhile poor little Anders never learns how to deal with his own emotions, and, more importantly, his own mistakes.  He never learns he has a much more effective blueprint or set of sheet music inside his own DNA.  He never learns how to use his own brain.  So it runs amok, lost in the fantasy world of righteous anger he himself has created, unable at a scientific level to cope with any “conflicting data” at all.

Note, however, that Anders Breivik is not a stupid man.  He’s fully capable of planning and organizing and getting what he wants.  He knows what he’s doing.   He knows how to deceive. He knows how to use anger.  He knows how to manipulate other people’s guilt.  He knows how to use technology.  He knows how to use geography.  He is not mentally incompetent in a medical sense.

He’s just very, very sure of his own rightness. 

 

* For more on intent and meta-choices, see “Knowledge” versus “Truth” and Pelagius and Personal Responsibility

** For more on the importance of sleep to your brain’s health, please see Jason Castro’s article called “Sleep’s Secret Repairs” in the May/June 2012 issue of Scientific American Mind.  See also “Perchance to Prune” by Giulio Tononi and Chiara Cirelli in the August 2013 issue of Scientific American.

TBM32: Three Spectrographs of Consciousness

The human brain is sometimes called the 3-pound universe, and for good reason. There’s a lot more going on in there than you realize.

Your brain is a one-of-a-kind creation, the one place in all Creation where you can be you, the one place where you actually get to decide what you want to think, feel, do, and create. It’s the place where you feel love. It’s the place where you feel your tears and your laughter. It’s the place where you experience your relationship with God.

But brains are more than just a bunch of uplifting words and pretty pictures. Brains are hard science. Brains are physics, chemistry, biology, and math. Brains are quantum theory — probability wave functions, conscious observer rights, non-locality, Heisenberg’s Uncertainty Principle, and all the other forms of quantum weirdness you may have been reading about if you’re a science geek.

Hey, I’m a science geek, and proud of it. Blondes can have fun with quantum theory. Who says you have to be a white male German physicist (or theologian) to understand the real science that lies behind all Creation?

Why am I bringing up the topic of quantum physics? Because there’s one aspect of this field that has deep relevance to your everyday life as a regular person trying to walk the Spiral Path hand in hand with your guardian angels. The aspect I’m interested in is wave theory — the behaviour of probability wave functions. You need to have a basic understanding of wave theory (in a simplified form) so you can understand how your own sense of intuition works and why it sometimes seems to fail you.

Don’t worry — this isn’t going to be as scary as you think.

Take a careful look at the three diagrams below. The first is a schematic of the major kinds of choices made inside the biological brain of a typical adult Status Addict. The second shows the major kinds of choices made by an guardian angel (which would include you, as a person-of-soul, when your time on Planet Earth is complete). The third represents the major kinds of choices made by an adult Whole Brain Thinker — a person who’s relying more on input from his/her soul and less on the purely “Darwinian” kill-or-be-killed choices made by certain parts of the biological brain.


Each of the spikes on these “spectrographs of consciousness” represents two things: (1) a particular “radio channel” that your brain, operating as a wireless Blackberry-type device, can pick up, and (2) the strength of each “radio channel.” A short peak means there’s a signal you can pick up, but it’s not strong. A tall peak means there’s a signal you pick up clearly and consistently with little interference (almost as if the transmission tower is next door). The absence of a peak means your own personal Blackberry-brain can’t pick up this particular station at all, no matter how hard you try.

Compare the diagram of the Status Addict to the diagram of the Guardian Angel. The Status Addict, over time, has chosen to change his brain’s priorities so he can focus on getting more status points. This means he’s had to give up certain other choices. He’s had to give up empathy, forgiveness, and humbleness because these would interfere with his belief that he’s better than other people (i.e. his belief that he deserves more status). He’s decided to use the tools of denial, narcissism, anger, and contempt for others to prevent himself from feeling empathy, forgiveness, or humbleness. He’s practised using these destructive tools a lot. And now he’s so good at it, his biological brain has stopped generating any energy waves that would come across to other people as genuine empathy, etc. So now he can’t give empathy to others, but even importantly, for our purposes here, he can’t receive it, either. He has no channel left inside his biological brain where he can “hear” the intent of empathy. He can’t receive on this channel because he’s told his brain — repeatedly — to stop making this particular wave.

In wave theory, you see, there’s all this interesting stuff about waves being amplified and waves being quenched. If you take two tall empathy peaks and add them together, you get — surprise! — one combined peak that’s tall. If you take one tall empathy peak and add it to an equal-sized “trough” in the empathy spectrum, you get — oops! — invisibility. The trough cancels out the peak. So in the Status Addict’s brain, the trough in the empathy region of his spectrograph spells trouble for his guardian angel. His angel can send him all the empathy waves she wants, but his brain isn’t going to hear them. Because it can’t. There’s no channel there.

Meanwhile, the Whole Brain Thinker above has worked very hard to keep his empathy, forgiveness, and humbleness circuits well exercised. Sure, he still makes mistakes, and he still has some anger, narcissism, and denial to work on, but they aren’t very strong compared to his other choices. So they don’t interfere much with the incoming waves of empathy, etc., from his guardian angel. This man can “hear” his guardian angel loud and clear — NOT in the form of words, of course, because most people who are hearing actual words are suffering from hallucinations and need immediate medical care. But the Whole Brain Thinker can “hear” others (including angels) who speak the language of empathy and forgiveness and humbleness. He can both give and receive on these channels. These are the mysterious feelings of the heart.

In the case of our Status Addict above, his guardian angel doesn’t have much to work with, to be honest. I’ve shown small peaks for courage, self discipline, and service to others on the spectrograph above — as you’d see in the profile of a typical evangelical Christian who has listened to traditional Church teachings on humility. These three channels are the only channels where the guardian angel has any hope of being “heard” — and not very clearly at that. This person can go to church every day, say prayers for hours at a time, memorize the whole Bible verse by verse, and STILL not be able to feel God’s presence because he hasn’t built strong useable soul channels inside his own biological brain.

So who is responsible for this lack of useable channels? The status addict or God?

Well, the status addict is the one who holds the responsibility. Why? Because your consciousness (which includes your brain while you’re here on Planet Earth) is the only part of Creation that belongs entirely to you. It’s your own little Kingdom (as Jesus once called it). It’s your corner in God’s Spiritual Kitchen. It’s yours to cherish, yours to care for. It’s also yours to heal — with help from others, of course.

You may not want to hear this, especially if you’ve got to the point in your life where you’ve lost all control over your own thoughts, feelings, actions, and creativity (as happens to too many people, in my view). But healing follows insight. And insight follows facts. So you need to know the facts so you can figure out what to do with them.

Healing a brain that’s fallen into the destructive patterns of status addiction is no easy task. So unlike most of my theological peers, I promise no easy fixes for you if you decide to go out and look for God. Easy fixes are a favourite food for status addiction. So you can imagine what I think of faith healers’ promises! On the other hand, I can promise permanent emotional healing if you’re willing to slowly and patiently regain control of the parts of your brain that are causing you so much suffering. This may require medical intervention, but such intervention is okay with God and your guardian angels. There’s no shame in needing help. Everyone needs help! Learning to receive help with gratefulness and humbleness is a big part of the journey.

When you compare the spectrographs of the Status Addict and the Whole Brain Thinker, you may be tempted to say it’s impossible for the brain of a Status Addict to ever be transformed to the pattern of the Whole Brain Thinker. You may be tempted (as so many religious teachers have been) to claim the Status Addict was born this way, and nobody can change it, and you may as well resign yourself to it. You may be tempted to say that only a saint who’s specially chosen by God could ever manage to do all that hard stuff like . . . like . . . caring about other people every day.

Fortunately, this miraculous transformation is not restricted to saints. And it’s not restricted to those who seek help from ordained clerics. It’s open to anyone, because all of us are children of God, and all of us are equally worthy of God’s help as we struggle with the difficult challenges we endure as human beings.

Trust in the fact that inside your confused and miswired human brain is your true self — you as a soul — who already lives and breathes everything you see on the chart for the Guardian Angel. You, as a person-of-soul, DO all these cool things like empathy and forgiveness and service and humbleness and self discipline and courage. You DO! You may not remember today, and you may not remember tomorrow, but that’s okay — just hang onto this uplifting divine truth about you as a child of God.

Don’t listen to anyone who tells you otherwise. The brain science speaks far more loudly here than any religious text that’s ever been written. Science is one of God’s many languages. Don’t be afraid of it. The love and the science go together in one astounding package of wonder and mystery and awe and creativity (not to be confused with creationism, which is bizarre beyond bizarre).

What’s this? Talking about God the Mother and God the Father as if they’re brainiac scientists who know what they’re doing when they bring quantum waves and particles together in new creations that actually work?

Yeah . . . such a kookie idea.

TBM31: Miracles: Big Love in Small Places

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(c) Image*After

A while back I talked about intuition and how it works during a crisis.* Today I’d like to try to describe what it feels like when you use intuition as a normal part of your everyday life.

I suspect that if you gathered a group of, say, 100 people and asked each one to speak in private about an experience of Divine presence during an emergency, you’d get about 20 who’ve had a deeply personal experience of a comforting presence, and another 25 who know they got out of a scrape but aren’t sure how, and slightly more than half who attribute their escape to their own personal brilliance.

Still, there are a lot of people out there who’ve gone through something very scary and have felt, without even asking, the presence of a wise and loving angel, if only for a few life-changing moments.

We’ve been conditioned in our culture to accept that maybe — just maybe — God and God’s angels will “be there” for us during an acute emergency. So we pay attention to news stories about people who’ve defied incredible odds and somehow managed to survive. These are the events we call “miracles.” If you’re a person with an open heart, you can feel the reality of the miracle even if you can’t understand it with your logical mind. You can feel the reality of the miracle even if the Church dismisses it because no saints were invoked. You can feel the miracle even if the atheists insist you’re a gullible, superstitious fool.

It’s not easy in this culture to believe in miracles or in God’s loving intervention when you’re being attacked from all sides (including attacks from conservative Christianity). So it’s understandable that a person of faith might be pretty nervous about widening the net of miracles to include everyday activities rather than just emergency situations.

This is why I think this post may be more difficult for many readers to process than anything I’ve written so far — because this post is about everyday miracles, the miracles nobody wants to talk about and nobody wants to acknowledge because the implications are so darned real.

Human beings have a knack for shifting their own thoughts and feelings to every place except the place where they’re standing right now. Psychotherapists have accurate labels for these destructive psychological habits. Among these habits are projection, denial, reaction formation, fantasy, displacement, suppression, intellectualization, and rationalization. These strategies are used by individuals to help them avoid being honest with themselves about their own thoughts, feelings, needs, and inner wisdom. In one way or another, each of these strategies is a form of lying — a form of lying to oneself.

On the surface, it seems a person who’s using projection or denial is lying to other people — and, of course, such a person is lying to other people. But before she can lie with malicious intent to other people, she has to be lying to herself with malicious intent. She has to be trying with all her might to ignore the inner wisdom of her own soul (which has no malicious intent).

Meanwhile, a person who’s trying to balance the complex needs of the 4D soul and the 3D body, who uses all parts of his or her brain instead of only some parts, who has a well-developed sense of intuition and timing, has no need to lie to him/herself. Why would he/she? The whole point of being a Whole Brain Thinker is that you can consistently weave the needs of heart, mind, body, and talent into a tapestry of courage, devotion, trust, and gratitude. Therefore there’s no need to engage in energy-wasting psychological defences such as projection, denial, etc. There’s no need to waste precious biological brain resources on building and maintaining a collection of lies. The brain therefore has more time and energy to spend on more important matters — matters such as improving your health by learning to pay attention to cues from your guardian angels.

I’ve had many years of practice in working with these cues. These cues don’t come into the brain and central nervous system the way you might imagine. The authors of many, many TV shows and films and books and religious myths have attempted to describe how these cues are experienced by “the chosen ones.” I’ve seen few authors who get it right, and those who do are usually writing about some other aspect of the human condition and stumble accidentally on the experience of intuition as it actually exists in us poor ol’ non-chosen slobs.

One of the few dramatic series to get it right is the recent 5-year story arc of Battlestar Galactica (the new one, not the old one). One of the few written pieces to get it right is the 1989 novella The Last of the Winnebagos by science fiction author Connie Willis. These stories pursue the very ordinariness of intuition, and the great transformative power of it, wrapped together within the borderlands of love that exist where two or more people open their hearts to each other.

It’s the ordinariness of intuition and the ordinariness of Divine intervention that most people just don’t want to hear about. They don’t want to hear about the “quantum Post-It notes” your guardian angels can attach to a bag of oranges at the grocery store so you pick up the bag that’s best suited to your own health needs. They don’t want to hear about angels helping you find a pair of shoes that fit. Or a shampoo that’s on sale. Or a newspaper that has an article you really need to read that day. But, in fact, this is the way intuition is supposed to work.

When I say, “quantum Post-It notes,” I don’t mean that figuratively. I mean that literally. I mean that when I pass my hand slowly over the pile of bagged oranges at the grocery store, I can feel the one my angels want me to pick up. I feel it as a faint “aha” feeling. More like a creative impulse than anything else — a sense of knowing something is right. That’s it.

It’s NOT (as you might suppose) an experience of hearing voices or “seeing things” or feeling detached or “floaty” or “blissed-out” or “connected to all Creation” (as so many authors have speculated). I mean, I’m at the grocery store, for heaven’s sake! It’s not like I’m ascending on clouds of ecstasy or anything. I’m just buying groceries!

At a neurophysiological level, I suspect the brief “aha” feeling would show up (if it could be studied in me or others) as spikes of gamma brainwave synchronization. But neurophysiology aside, these intuitive cues from my angels are also accompanied by feelings of calmness, compassion, and trust (so oxytocin is probably also involved in the “aha” experience).

Weird, eh?

Weird it may be, but I can’t imagine my life without these daily intuitive experiences. Those who are close to me are used to me and my weird way of doing things. They just kind of roll their eyes when I say my angels pointed out a gorgeous $495 Anne Klein size 6 summer weight wool blazer marked down to $5 that fits me perfectly. (Don’t worry — I kept the sale tags in case anybody wants me to prove it.) I feel fantastic when I wear this blazer, as my angels knew I would.

I wear a size 6, and sometimes a size 4, not because I starve myself (I’ve never dieted — never once in my life) but because I listen carefully to what my guardian angels suggest for me and my own body’s needs. My food regimen probably wouldn’t be the same as yours, because each person’s body is unique. But my food regimen works for me. So I put cream in my coffee. And I eat cheese and butter every day. And I bake (and eat) chocolate chip cookies. And I drink lots of fruit juice that contains Vitamin C, Vitamin D, and calcium. And I never count calories. The only thing I pay attention to is the quantum Post-It notes that appear on specific food items at each meal.

My approach to healthy eating isn’t something you’d want to rush out and try without first being sure your own intuitive circuitry is working properly. It’s a lot smarter to practice your intuitive skills on something with fewer possible health consequences — something like shampoo brands (because not every shampoo is right for every person).

Believe it or not, your guardian angel would be thrilled to help you find the right shampoo for you. No, I’m not kidding. Guardian angels don’t EVER want you to practise using your intuitive circuitry on “the big stuff.” It’s too risky for you and your loved ones. It’s too easy to “mix up your signals” and assume you’re getting an intuitive cue when you’re not. (God gets blamed all the time when religious folk try to overextend their intuitive circuitry and end up causing great harm because they don’t understand their own limits).

So start small. And be grateful for these ordinary, everyday miracles. These are the stuff of everyday relationship with God and God’s angels, unless you happen to be an astronaut on the International Space Station or a regular feature on the slopes of Mount Everest. Maybe you think it would be boring for your angels to help you find shampoos and oranges, but trust me — they never find it boring to help you be as healthy and as happy as it’s possible for you to be on Planet Earth.

Divine love is so big it fits in the smallest of places. That’s why it’s Divine love!

* Please see Guys, Intuition, and the Gut  from April 2, 2011.

 

TBM29: Intuition and Whole Brain Thinking: Filling You Up Inside

So what happens when you combine the practices of humbleness, forgiveness, and balance with the idea of a loving God and a loving soul?

You get a really healthy brain and a powerful sense of intuition that works.

In the Spiritual Kitchen, this is the equivalent of sitting down at a four-course meal with appetizer, soup, main course, and dessert. You get to enjoy everything in the company of friends and family, and you absorb most of the nutrients you need in order to stay relatively healthy. Inside, you feel all filled up instead of lost, empty, barren, and abandoned.

The honest truth is that most other religious and spiritual teachings you’ve come across don’t teach you or anyone else how to recognize — let alone enjoy — a four-course meal. Most religious traditions have become rigidly focussed on teaching you how to make just the soup or just the dessert while ignoring the other courses. According to these teachers, you can eat a steady diet of only cream of potato soup or only cream puffs and still feel “full” inside. When you finally notice you never feel full (because you’ve never received all the nutrients you need) your minister/monk/priest will then blame you for not trying hard enough.

Peonies 2013 (c) JAT:

Peonies 2013 (c) JAT: For those who want to enhance their sense of God’s presence, I recommend gratitude and reflection on the beauty and fullness of nature. Reflection on the Eucharist (a man-made ritual) upsets your soul because the original intent of Paul’s Eucharist was so creepy.

I’d like to emphasize — really, really emphasize — that when I use the metaphor of the four-course meal to describe the sensation of feeling full, I’m talking about the spiritual practices themselves as the source of the nutrients you need. I’m not in any way suggesting a cannibalistic ritual of actually eating God to get your nutrients. (If you’re a Christian who believes in the Eucharist, you need to know that Paul instituted this ritual, not Jesus. You also need to know that Paul’s Eucharist was an occult ritual, a cult ritual based on the idea that God could be eaten and thereby controlled. Gross, eh? Yeah, bet they didn’t tell you that in Sunday School class.)

The feeling of being full inside doesn’t come to you because God has entered you and filled up your “empty vessel.” The feeling of being full inside comes from your own brain chemistry, from your own choice to use your whole brain, not just certain parts of your brain. The feeling of being full inside comes when you realize that some parts of your brain work better with the appetizer and some parts work better with the soup and some parts work better with the main course and some parts work better with the dessert. So in order to feed your whole brain, you need to get all the spiritual nutrients, not just some of the nutrients.

This is the way your human brain is designed. You can’t change this reality, despite what you’ve been told by countless spiritual gurus. Your sense of intuition — that is, your ability to reliably and consistently “hear” what your guardian angels are saying to you — depends on the extent to which you’re a Whole Brain Thinker.

At a scientific level, there’s no way for a human being to be highly intuitive if he or she is not a Whole Brain Thinker. There’s no special prayer or ritual or secret vitamin that will boost your intuitive processes while allowing you to keep your less-than-loving habits. God the Mother and God the Father have designed the brain and central nervous system in such a way that all the parts are dependent on each other (as you’d expect from a loving God). You can’t boost one part at the expense of another part. If you try, you’ll trigger biological responses that you won’t like very much — responses such as migraines, pain disorders, immune dysfunction, sleep disorders, eating disorders, addiction disorders.

The medical disorders I’ve listed are just that — medical disorders. Medical disorders are a fact of life for human beings. It’s so difficult for us to find the right balance — the “sweet spot” where the needs of the 4D soul and the needs of the 3D body are perfectly matched — that people’s bodies are always falling out of balance and expressing this imbalance through medical disorders. So of course we get sick. And of course we get autoimmune disorders. And of course we get neurological disorders. But this is no cause for blaming people for their illnesses, for accusing them (falsely, of course!) of being filled with cosmic sin or ancient karma or negative entities.

Medical disorders are not a divine punishment. They’re not a sign of “impurity” or a sign of separation from all that is divine and sacred and good and true. They’re not even a sign that you’re failing to try hard enough. Most often, medical disorders of the type mentioned above indicate there’s something you don’t understand about your own thoughts, feelings, and actions. There’s a lack of knowledge, perhaps, or a lack of insight. Perhaps there’s a lack of help available to you even though you have a partial understanding of what’s troubling you. Goodness knows there’s precious little information available to you at the moment to help you understand the complex interaction between brain chemistry and the soul’s needs.

Most people I’ve spoken with — intelligent, educated, sincere people — have zero idea about the functioning of their own brains. Most people spend far more time worrying about their toes — the health of their toes, the comfort of their toes, the look of their toes — than they ever spend on the most complex system of organs they have: the brain/central nervous system.

I once did a seminar in theology class about the spiritual brain. (This was a novel idea for my classmates.) To begin the seminar, I asked each person in the room to take 30 seconds to make a list of all the body organs they could think of (eg. heart, lungs, liver). I timed them. I then gave them 60 seconds to make a list of all the parts of the brain they could think of (eg. cerebellum, corpus callosum, hypothalamus). I gave them extra time for this exercise because brain names take longer to write. Didn’t matter, though. They couldn’t come up with much. Why not? Because we’re not teaching people how to think about their brains, and we’re especially not teaching people how to think about their brains as an assortment of pots and pans and nutrients and ingredients in our own Spiritual Kitchens. So people continue to feel frustrated and angry and empty inside.

So what do most people do? They get angry with God. And angry at their own guardian angels. They try to pray, but they pray for things God won’t give them, so they get angrier still. This upsets their souls, and the upset triggers chronic levels of stress hormones. The stress hormones damage their brains and immune systems, and make it harder still for people to use their own intuitive circuitry. So they get sick. And they get even angrier. So they pray harder. And nothing happens. And they don’t understand why. So they figure God isn’t listening and God doesn’t care. And then they get so angry they stop trying to listen for God’s small, still voice. And they figure they can go it alone. So they decide to stop believing in God. And they choose some form of atheism or agnosticism or non-theism. Except this really upsets the soul, because the one thing the soul knows for sure is that God the Mother and God the Father are always with us, always loving us, always worrying about us. So now the body’s DNA allows for the release of huge doses of stress hormones, and the body can’t cope, so it looks for biological ways to cope with the stress, and most often these days it stumbles upon the transitory wonders of status addiction as a way to self-medicate. And now you’re totally screwed as far as your intuition goes, because status addiction and intuition mix like oil and water.

Sound familiar?

TBM24: Juggling the Needs of Heart, Mind, Body, and Talent

bouquet On the Spiral Path, you’re always trying to find the “sweet spot” where the needs of your heart match the needs of your mind, the needs of your body, and the needs of your talents. The sweet spot is the place where you feel whole, balanced, calm, and complete.

Too often I’ve read books that tell you how to find the needs of your heart while ignoring the needs of your mind. Or books that tell you how to find the needs of your body while ignoring the needs of your heart. Or books that tell you how to find the needs of your mind while ignoring pretty much everything else. (There are a lot of books about the needs of the mind.)

On the Spiral Path, you need a plan that takes you forward bit by bit in all spheres of your being, not just one or two select spheres. You need a holistic plan, a balanced plan that has a little bit of everything in it.

In the Spiritual Kitchen, you’d soon fall into a rut if you had to make the same ol’ cream of potato soup every day. Not that cream of potato soup is a bad thing in itself. But every day? Three times a day? Wouldn’t that get pretty repetitive, pretty obsessive-compulsive after a while?

The recipe for healthy eating, as Canada’s Food Guide tells us, is to eat something from each food group at each meal, and, furthermore, to switch up the foods that are chosen from each food group. This way we get a wide variety of necessary vitamins, trace elements, amino acids, fats, anti-oxidants, and calorie sources.

This same sensible, balanced approach applies to life on the Spiral Path. There are four main “energy groups” you have to think about each day: (1) your soul’s heart (2) your soul’s mind (3) your soul’s body and (4) your soul’s need to use your own talents and strengths in service to others. All these are equally important to your overall health.

It would be easy to say, “Oh, so our emotional health is linked to our hearts, and our physical health is linked to our soul bodies.”

This would be the easy thing to say, but not the correct thing to say. It’s much more complicated than that because you, as a 4D-angel-temporarily-incarnated-as-a-3D-human-being, are much more complicated than that.

When, for example, you look after the needs of your soul’s heart, this improves your health at all levels: your physical health, your emotional health, your intellectual health, and your spiritual health. Why? Because you’re a holistic organism. You’re a complex biosystem with many interconnected parts. The one thing you are NOT is a bunch of different coloured Lego blocks or widgets or mechanical pieces that can be removed and treated in isolation from all the other parts. You are much, much more than the sum of your individual parts.

One body of spiritual thought I object to in every way possible is the idea that your eternal “energy self” is made up of a bunch of different layers or “astral bodies,” with some layers being “heavier” and therefore less “advanced” and less “enlightened,” while other layers are of a “higher” and “more desirable” vibration that’s closer to the Divine.

This is pure crap. It’s a form of anagogic mysticism, and, if you’ve been reading my other blogs, you know I have no use for either anagogic mysticism (the path of vertical spiritual ascent) or apophatic mysticism (“we are all One” — literally).

Your soul has a lot of different “systems” and “organs,” just as your biological human body has a lot of different systems and organs, and all of them are equally important to your ability to function as a complete and entire angel. Your soul heart and soul mind couldn’t exist if you didn’t have a soul body to hold everything in place. So your soul body is just as important to your overall consciousness as your heart, mind, and talents are. It needs just as much attention and care as your biological human body does.

Keep it simple, keep it sane, as my guardian angel has been telling me for years.

When you make the decision, as an angel-in-angel-form, to undertake the difficult task of incarnating here on Planet Earth, you have to somehow be able to squish your core consciousness — your unique blend of heart, mind, body, and talents — into a small and temporary biological package. This small package is your DNA, which carries in its helix an entire blueprint for constructing your biological body. Your DNA is unique to you because you, as a soul and child of God, are unique in all of Creation. Even identical twins, who are currently thought to have identical genes, are a unique expression of consciousness. (Poorly understood epigenetic factors play a much greater role in development than previously recognized. This is one reason why identical twins, while remarkably similar to each other, even when raised apart, are still very different people. Plus they have different souls!)

You are who you are who you are. You are who you are because you can’t be any other way. Nor do you want to be any other way — not as a soul, at least. As a soul, you’re very happy to be who you are. As a human being . . . well, as a human being you’re also supposed to be happy with who you are. Except that few people are.

Most people I know, and most people I’ve read about, have no idea whatsoever how to be happy with who they are. That’s because they can’t read their own soul blueprint. They don’t know how to interpret the inner whispers of their own heart, mind, body, and talents. Heck, most people don’t even know they have a soul blend of heart, mind, body, and talents. They think they’re just . . . existing.

The soul is not a “single substance,” despite what famous philosophers and theologians of the past have said. Nor is it unchangeable. The soul does change with time, because no one who is learning and loving and giving and creating can stay the same. Even as souls, as children of God, we’re changed by our experiences and our relationships. And this is always a good thing.

One of the great mysteries of consciousness, however, is the fact that although all of us change over the course of time as souls, none of us change in exactly the same way. We’re unique in the way we absorb new experiences and process them. We’re unique in the way we remember them. We’re unique in the way we share them. We’re all different, and at the same time, equally beautiful.

We’re all equally beautiful, but this is not to say we’re all identical or all “One.” We’re as different from each other in the way we grow and flourish as the many different kinds of flowers on Planet Earth. When we’re all put side by side, we make a breathtaking garden of passionate blooms, some short, some tall, some showy, some shy. All different. But all equally wondrous.

In no way does the family of God resemble endless neat rows of identical, unchanging wheat plants ready to be harvested by the master.

Our willingness as souls to be changed by our relationships with other souls is not limited to angels. God the Mother and God the Father are also learning, changing, growing as they live in daily relationship with us, their children. They’re expanding the size of their Spiritual Kitchen to make room for their ever-growing family of angels — core beings, core consciousnesses who reside for most of their existence within the complex folds of space and time that we, as 3D human beings, simply cannot see with our human eyes.

This is not to say, however, that they’re invisible to the heart.

 

RS16: Angels in Blue Jeans

(c) Jamie MacDonald.  Used with permission of the artist.

(c) Jamie MacDonald. Used with permission of the artist.

A: Some people who are reading this discussion might say it’s unfair of us to suddenly throw brain science onto the same page alongside spirituality, to insist your teachings 2,000 years ago were built around ideas that have only been proven by science in the past few decades. How would you respond to that?

J: Well, the thing about science is that scientific research always lags behind the human mind, the human imagination. Research only evolves because somebody somewhere has had a great idea and wants to push the idea out of the 4D realm of consciousness and into the 3D world of physical reality. So it doesn’t phase me at all to hear people grumbling about the brain science. The honest truth is that I was a pioneer in the deep interconnection between science and faith. Sure, my ideas were rough around the edges, as early theories usually are. But that was the focus of my ministry.

A: I can hear the scornful scoffing from here — the outrage from pious Christians.

J: Well, I wasn’t a Pauline Christian. Never have been, never will be. Nor was I a devout Jew. So pious Christians and pious Jews can be as angry as they like. It won’t change the fact that I tried to found a radically new religious movement based on the most loving values I could find, regardless of where I found them. I was equally happy to gather insights from folk medicine as from Greek philosophy. In fact, I found more truths about God in the medicine chests of Galilean peasants than I ever found in Plato or Aristotle. Philosophers who live their lives inside their heads instead of their hearts have rarely contributed anything of value to the betterment of human lives. If I had a time machine (which I don’t, of course) I’d go back in time and invite Plato to spend a month in the copper mines and then ask him if he’d like to revise his bloody Republic.

A: Just a month?

J: He probably wouldn’t have lasted more than a month. The mines were brutal places.

A: There’s nothing like walking a mile in a slave’s shoes to understand how unjust slavery is.

J: Yes. I never became a slave — not in legal terms — but I went from a life of great privilege to a life of great hardship, and it altered all my ideas of, well, of everything. I wouldn’t have been able to see the truth about the Divine Heart if a lot of very powerful people hadn’t kicked the crap out of me.

A: Tell me more about that.

J: I’d been raised on a lot of insufferable ideas about how “important” I was and how “special” I was. I got it with my morning olives, you could say. “Yeshua, remember who you are. Yeshua, behave according to your station. Yeshua, don’t talk to those . . . those . . . filthy peasants. Yeshua, remember who you are!”

A: So who were you?

J: I was a descendant of the High Priest Onias III. One of many descendants, I should add. He had a lot of fertile children. John the Baptist was also a descendant of his. So technically speaking, John and I were cousins, though so distantly related that it only mattered to fanatical devotees of genealogy.

A: Was anyone keeping track of these things by the time you were born? Did anyone care that your great-great-whatever-grandfather had been High Priest of the Jerusalem Temple?

J: Oh yes. It was a big deal. It carried a lot a cachet. It was like saying today, “I’m a descendant of Queen Victoria.” The children of Queen Victoria married into many of the royal houses of Europe, and her descendants are spread all over the place. My family — on my mother’s side — was kind of like that. Our bloodline was considered “sacred.”

A: Even though your father was Greek.

J: Even then. He was talented and ambitious and indispensable as far as the Romans were concerned. He had a real talent for math. He could do complex calculations in his head, and he had a wonderful eye for architectural design. His name isn’t remembered in the annals of Roman architectural history, but he built some pretty memorable streetscapes in the newly conquered lands of Syria and Palestine.

A: He added to the status and prestige of Augustus.

J: Yes. His acceptance among the Romans made him a good match for my mother as far as my Jewish grandfather was concerned. Strong political connections. But, strange as it may seem, my parents’ marriage was a love match. They loved each other deeply. After my father died, when I was about four and my oldest brother, James, was sixteen, my mother lived as a widow in mourning for the rest of her very long life.

A: She was a widow during the small window of time when Roman marriage laws gave a measure of independence to widows who had at least three living children.

J: Yes. Few people see the significance of the list of my family’s names that Mark includes in his gospel. Mark 6:3 says, “Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters [plural] here with us?” There’s no mention of my father. There’s no mention of a step-father, either. Mark is clearly telling his audience that Mary had full property rights as a widow under Roman marriage law. It means she was wealthy and well connected, because only wealthy people could afford to provide the physiological needs and safety needs required to raise such a large family, and only well connected women could side-step the economic and cultural pressure on them to marry again. It’s right there in Mark. Plain as day.

A: In an era when infant mortality rates were high and most adults didn’t make it to “middle age” as we define middle age, it was important to note your family’s size and health and economic situation. It told readers something about who you were.

J: I grew up in a family that had enough money and enough prestige to guarantee that I had good nutrition and shelter while I was growing up (i.e. provide for my physiological needs); to protect me from being abused by robbers or slave-holding masters or religious masters (i.e. provide for my safety needs); to provide me with a family setting where I felt loved and respected (i.e. meet my needs for love & belonging); and to insist that I receive a strong education in Greek and Jewish philosophy, law, rhetoric, and geometry (i.e. give me the tools to build my self-esteem).

I may have made a lot of mistakes in my youth, but because of my upbringing I had a healthy brain. This gave me a considerable biological advantage compared to many others in the first century culture I lived in. My healthy brain made it possible for me to learn from my mistakes and ask new, harder questions about our relationship with God the Mother and God the Father. My healthy brain made me tougher and smarter than most of my peers.

A: Because you were using all parts of your brain in a balanced way. A holistic way. Not a rigid, fearful way.

J: When human beings stop being afraid of learning from their own mistakes — when they’re willing to be humble — they can do amazing things in the world.

But first — and this is the big stumbling block for status-addicted pious folk — first they have to get over themselves. They have to let go of every shred of religious chosenness and religious purity and religious salvation. They have to be willing to look God right in the eye. That’s what humbleness is. That’s what true faith is.

A: I love the way young children look their parents right in the eye and tell the truth out loud. That’s the way it should be.

J: That’s the way it actually is for angels-in-angel-form.

A: This morning my angel team shared a fascinating dream with me. They were talking about their own observations on the difference between Pauline Christianity and the kind of faith you tried to teach.

In the dream, they compared Pauline Christianity — orthodox Western Christianity — to a store that insists we each buy a fancy, expensive tuxedo. According to the store, you need to have a tuxedo on hand for that one-time-only day when you come face to face with God. You might never wear it during your lifetime as a human being. But, by golly, you better spend the money to buy it NOW so you can lock it in your closet and keep it safe for “That Day” in the future when God comes calling.

Of course, the store gets your money today . . .

You, on the other hand, would look pretty great in a tuxedo, but I know you well, and you’re no tuxedo-in-the-closet kind of guy. You’re a blue jeans kind of guy. Put on your blue jeans and go out into the world TODAY to see where you can help God TODAY. No standing on ceremony. No false humility. Just a guy with a big heart who knows what’s important in life.

Thanks, big guy. Thanks for saying what you needed to say in the way you needed to say it. We need more of this kind of courage in the world.

And thanks to my angel team, too. Couldn’t do it without you.

 

Food for thought (added March 3, 2015): On February 27, 2015, the National Post offered an article and video about a Canadian man who is a descendant of Queen Victoria. Hermann Leiningen carries a title, but in every other way is a normal Canadian.  His story reminds me of Jesus’ story, right down to the excellent manners, quick mind, and good education.  Please see “The Canadian who would be king: What it’s like to be the great-great-great grandson of Queen Victoria.”

RS15: The Human Sense of Time & Timing

(C) JAT

Rivers of Time (c) JAT 2013

J: Today I want to talk about the human sense of time and timing.

A: Okay. I’ve had my first coffee, so my typing fingers are warmed up and ready to go.

J: When you were growing up, what were you taught about the human senses?

A: Oh. That’s easy. We were taught there are five senses — sight, hearing, taste, touch, and smell. I think this is still the conventional wisdom.

J: Right. And if I were to ask a group of people today what the “sixth sense” is, what would people say?

A: Intuition. Second sight. Psychic messages. Something along those lines.

J: Right. People in this culture are taught to think of the “sixth sense” as intuition — as something vague and on the fringe.

A: There’s also the famous movie called Sixth Sense. That’s a bit more than “being on the fringe.” That’s right into the Twilight Zone.

J: The problem — the problem I want to state clearly for the record — is that all human beings are born with an additional physical sense that hasn’t been recognized for what it is. This additional physiological trait is a scientific trait, not a paranormal trait. It’s 100% verifiable and 100% crucial to the healthy functioning of the human brain. It’s so important to the healthy functioning of the human brain that when it isn’t properly supported during the first few years of a child’s life, it causes lifelong problems in most facets of daily living.

A: You’re talking about the sense of time & timing.

J: Yes. This poorly understood aspect of the biological brain is so important that you could almost call it “the missing key” — the aspect of human consciousness that, if properly developed and used throughout life, generates an inner experience of wholeness and completion, an experience that so many people are lacking in their lives today.

A: Can you define the sense of time & timing?

J: It’s the ability of the human brain to correctly place “the self” on a timeline. It’s the ability to distinguish between past, present, and future. It’s the ability — quite literally — to tell time on an analog clock.

A: Ooooh. A lot of younger people today can’t tell time on an analog clock.

J: True. And it’s symptomatic of a much wider issue — the growing choice in Western culture (and other cultures) to stop teaching children about their own sense of time & timing. The parietal lobes of these children are not developing properly in early childhood. The parietal lobes of the brain are not developing the strong interconnections they need with all other parts of the brain. The cost here will be very high. Very high for these children, very high for their communities.

A: You don’t pull your punches, do you? Most people have never even heard of the sense of time or the parietal lobes of the brain, and here you are telling them the high cost of not developing these aspects of themselves. Are you talking about a spiritual cost? Changes in the parieto-temporal regions of the brain have been linked to certain mystical or spiritual experiences. Is this what you’re talking about?

J (shaking his head): It’s not that simple. The sense of time & timing takes six to seven years — years — to develop in a healthy child whose core needs (the core needs of the Christ Zone model) are all being met.

A: Starting when?

J: From the time of birth. The template for the sense of time & timing exists at birth, but it takes six to seven years of consistent exposure to the flow of time for the human brain to finally “get it.” When the brain finally “gets it,” analog clocks suddenly make sense. They make sense because they demonstrate in a mechanical way the forward movement of time. Digital clocks don’t “model” the forward flow of time. Digital clocks show a bunch of numbers in a particular order, but they don’t show time.

A: I can remember clear as day my son’s gradual struggle as a young boy to master the sense of time. He could read a digital clock at the age of four (“You can come and get Mommy when your clock says 7-0-0”) but it didn’t mean anything to him. He was simply memorizing the numbers.

J: You’d be surprised how many adults try to get through life by memorizing the numbers. It’s a scary feeling when you don’t understand the concept of time, but other people think you do.

A: I remember my son’s favourite TV cartoon when he was four. It was Ghostbusters. It was a half-hour show, and he just loved it. He even dressed up as a Ghostbuster for Hallowe’en one year. When he asked how long something would take, his dad and I would frame it in terms of Ghostbusters. “The church service will be two Ghostbusters long.” He seemed to be able to cope with time when we used his favourite show as a yardstick. Finally, when he was about six, he started to be able to use an analog clock without help. At the time, I had no idea how significant this was.

J: His ability to relate in a rudimentary way to time through the yardstick of his favourite TV show is absolutely crucial to what I’m trying to convey about the human sense of time. Healthy human beings don’t read time the way you read a digital clock. Healthy human beings read time as a history of relationships. It’s all about the history — the learning, the memory, the growth, the change. Time is more than just a bunch of numbers. Time is . . . well, it’s almost organic. It moves forward (never backward) but it flows like a river, not like a geometric line of numbers in sequence. Numbers are two dimensional (literally). Time is fourth dimensional. It can’t be thought of in strictly linear terms, because nothing in the fourth dimension of physics is strictly linear.

A: That’s pretty complex.

J: Time is very complex. It’s intertwined with all aspects of consciousness, whether that consciousness exists in angel-form or in angel-as-human form. All of us — God the Mother, God the Father, angels who are God’s children, angels who are temporarily incarnated as human beings — all of us have strands of time woven into our very being. None of us can escape time. And none of us would want to. It’s our ability to remember events in time, to remember moments of love and joy and sorrow, that makes it possible for us to exist. The soul exists precisely because time moves forward, ever forward, like a cosmic river. The river grows, changes its course, develops new tributaries, slows in some places, rages in others, picks up sediment, drops it, creates fertile fields where new crops can grow, breaks its banks, shrinks to a trickle, but always, always flows with sound and beauty and marvels of construction. So it is with time — time as angels know it, time as God knows it.

A: So you really have to be on your toes with time. You never know where it’s going to carry you next.

J: Yes. A person who has mastered the human sense of time is, by definition, a person who is flexible and adaptable. Someone who can cope with change. Someone who isn’t frightened by the thought of learning something new.

A: I know quite a few people who are terrified of change, can’t cope with new ideas or skills, and want their lives to “stay the same.” They get really angry when they’re put in a situation where they might have to admit they don’t know something. They don’t want to say, “Sorry, I don’t know how to do that.”

J: When the parietal lobes haven’t been fully developed, the human brain does what it’s programmed to do — it shifts to its secondary circuits to pick up the slack. This is what redundancy and neuroplasticity in the brain are supposed to do. If one major circuit goes off-line, or is underactive, you temporarily shift the load to a different circuit till you can fix the main problem. Anyone who works with complex electrical engineering systems will know what I mean.

The difficulty here is that the brain shifts the load to secondary circuits (for example, to the anterior cingulate cortex), but the main problem in the parietal lobes never gets fixed. The load stays on the secondary circuits — circuits that aren’t designed to take this kind of load on a long term basis. Eventually, these secondary circuits start to break down, just as you’d expect. The cost of this begins to appear in a person’s thought, mood, and behaviour. In other words, serious mental health issues and serious neurological issues begin to arise. It’s inevitable.

A: Meanwhile, your parietal lobes are still underactive, which means you can’t learn from your own mistakes, and life is endlessly frustrating.

J: It makes you feel as if there’s a big hole inside you, a big void, that goes round and round without beginning or end. It’s feels like a hamster wheel, and you’re trapped on it. It feels awful, but after a while you start to believe it’s normal. Even worse, you start to believe that everyone else must feel the same way inside — empty and trapped and hopeless. But it’s not true. This isn’t the normal state of inner experience human beings are designed for. God is a little smarter than that.

A: Not that the Church has ever said so . . . .

 

RS13: One Path to Manyness NOT Many Paths to Oneness

A: A few days ago I was talking to you — complaining to you, actually — about the idea of religious Oneness, the idea that all major world religions teach the same core values through many different paths. You responded in typical Jesus fashion. You said, “There are not many paths to oneness, but one path to manyness.” You wanna talk about this new Yeshuism? (I think I just invented a new word.)

J: As an angel, I’m getting pretty tired of listening to all the excuses and all the lies that are being told by devout conservative thinkers of all religions. And I’m not alone in my exasperation. God’s angels know what human beings are capable of, and you know what? Not many people these days even care. Most people are not being raised by their families or communities to know or care about human potential.

The current trend in the West is to put all religious leaders and religious texts on an equal footing, which is to say they’re placing them all on a sacred pedestal of immunity — immunity from scrutiny, immunity from common sense. It’s a misguided attempt to prevent anyone from having their “feelings hurt.” God isn’t in the business of preventing people from having their feelings hurt. God is in the business of forgiveness and transformation, of helping each child of God to reach his or her true potential.

Closeup 304

A: When you say “his or her true potential,” what do you mean by that? Do you mean some sort of evolutionary advancement in human consciousness, as recent writers of popular fiction have been saying?

J (smiling mischievously): Hey, it’s a great way to earn some big bucks, but it ain’t no way to make your guardian angel smile.

A: I’ve been noticing over the past few years that the writers who make the biggest promises are the ones least likely to know what it means, what it feels like, to live in the Christ Zone. I’m very suspicious of anyone who tries to sell spirituality and faith as something that exists outside the realities of normal everyday life.

J: Most people live hard lives. They suffer a lot. Their children suffer a lot. They need ways to cope. One of the most popular ways of coping is Escape. Escape with a capital “E.” Many people use alcohol or drugs to escape. Many use sex. But many, many people escape through storytelling — through books, films, plays, or religious mythology. Religious mythology and plays have both been around for a long, long time. They’re popular. They’re traditional. But this doesn’t make them true — not in a literal sense. They may be true in an allegorical sense. They may help people express and cope with their own feelings, and in this sense the stories are useful and helpful. But for human beings to make up stories about God and then peddle them as literal truth . . . this is completely unacceptable. Unacceptable to God and unacceptable to the soul of each human being. A religious tradition that teaches its children elaborate, fantastical histories of Creation — when it’s actually not possible for any human being anywhere to understand or convey the scientific history of Creation — is not teaching its followers about God. It’s teaching the path of Oneness. It’s teaching the path of narcissism and contempt for God. It’s teaching children to blindly obey their human leaders. This is mind control, not faith.

A: I’ve been working for years with you on the question of Creation as a scientific and historical reality, and the more I learn the more I realize I don’t understand it. I have no interest in going “on the record” with the tiny bit I’ve learned so far. This would be hubris, in my opinion.

Anyway, back to the topic at hand. You’re saying that faith and blind obedience are mutually exclusive choices.

J: Exactly. Faith, as you and I have defined it, is an experience of enduring relationship with God in the absence of sacred texts. This means that an individual who has never read the Bible is fully capable of being in mature relationship with God on a daily basis.

A: A lot of people would say it’s impossible to know God or be in relationship with God if you don’t have a sacred book to guide you. Sort of like trying to find your way to the North Pole without a map.

J: Well, here’s the thing. Everyone — and I mean everyone — is born with an inner map. The inner map is hardwired into your DNA and expresses itself through your brain architecture. If you’re raised in such a way that your biological brain is reasonably balanced, guess what? The map lights up inside your head even though you’re just a regular guy/gal who’s trying to live a humble life. In fact, the map will only light up inside your head if you’re a regular guy/gal who’s trying to live a humble life. This is the way God designed the biology of the human brain. The human brain and central nervous system are designed in such a way that there’s only one way to achieve a state of mature relationship with God. This one way is to balance the competing needs shown in the Christ Zone model.

A: Juggling the physiological needs with the safety needs, the love & belonging needs, and the self-esteem needs.

J: Yes. It is an indisputable scientific fact that when a child is raised in a way that consistently balances and honours these four main needs, this child will grow up to be remarkably stable, responsible, mature, organized, practical, funny, humble, and interested in building strong relationships with others, including God.

A: Why these attributes and not others? Why not competitive, aggressive, focussed, dedicated?

J: Because mature, responsible people aren’t competitive and aggressive. They’re hard working and competent without being competitive and aggressive. Furthermore, they don’t want to be competitive and aggressive. They prefer to be humble and happy.

A: So competitive and aggressive don’t fit on the same page with humble and happy?

J: Nope. “Competitive and aggressive” fit very nicely on the same page with traditional orthodox Western Christianity, but not on the same page with what I taught.

A: Hmmmm. The Crusades spring to mind. Plus Christian slave-owning. And Christian evangelism. I’m not too fond of Christian preaching on sin and salvation.

J: If you look closely at Paul’s theology of sin, salvation, sacraments, and separation from God, what you see is a systematic attempt on Paul’s part to undermine all four needs of the Christ Zone model. You see him savaging the soul’s need for self-esteem by telling people they’re full of sin and can’t get rid of it no matter how hard they try (which is why they need Christ’s intervention). You see him crushing all hope that regular people can be in full relationship with God — in a state of love and belonging with God — except maybe on the future Day of Judgment. You see him steal away people’s sense of safety and trust in God by preaching about grave perils and dangers and demons and cosmic forces such as Sin and Law. You see him even try to rob people of the chance to add meat to their diet through fear of committing idolatry. Small portions of meat protein are important to the physiological health of most human beings. Same with healthy, respectful sexuality, which Paul also tries to undermine by playing the guilt card.

Of course, one of the biggest tip-offs about Paul’s true intent is his attitude towards slavery. He doesn’t say that slavery is wrong, that it’s morally reprehensible. He side-steps all the brutal realities of slavery, which include the frequent withholding of proper food and shelter (physiological needs); the complete annihilation of all safety needs (safety of the core self, the psychological self, the sexual self, the relationship self, the trusting self); the replacement of true love and belonging needs (i.e. the “one path to manyness”) with false teachings on love and belonging (i.e. “we are all one in Christ” or “the many paths to oneness”); and as for self-esteem . . . well, come on, now, self-esteem is intertwined with egalitarianism and wholeness and self-respect and empathy, and a slave isn’t offered any of these things by his masters. It’s a rare slave who finds the inner courage to overcome all these obstacles on his or her own. However, it does happen and can happen. Human beings are extraordinary and awe-inspiring when they decide to take full possession of their own inner map and follow it instead of these numbskull religious teachings.

A: Just now you linked true loving and belonging needs with the one path to manyness. Can you explain that in more detail?

J: All people need love and belonging. They need to belong to families or communities or friendship groups. It’s normal and healthy. In fact, they can’t be in full relationship with God if they’ve never had any of their love and belonging needs met in their everyday human lives.

A: Why not?

J: Because their brains have never learned over time how to have relationships with anybody. They’ve never learned how to listen with all their heart to another person, how to maintain respectful boundaries with another person, how to communicate clearly without getting angry and controlling, how to compromise. Again, this is all scientifically verifiable. Thousands and thousands of books have been written on these topics. This isn’t New Age fluff I’m talkin’ here. This is the stuff of real life, real psychology, real change. People’s lives get better when they learn how to do relationships. People’s lives get worse when they ignore their relationship needs. Nobody gets out of this reality. Nobody. God doesn’t intend that individuals should be able to find their own inner map by going off into the desert to live alone for months or years. It isn’t normal and it isn’t healthy. You can only see who you are in relationship with God if you know who you are in relationship with other people. You have to love your neighbours — your neighbours on Planet Earth — if you want to know what it feels like to love your God.

A: Because God the Mother and God the Father are NOT you. They’re not One with you. They’re part of a family WITH you. But they’re not you. So you have to get to know them the way you’d get to know any of your other neighbours.

J: Yes. Angels walk side by side, hand in hand. We are the many who share the values of divine love, courage, devotion, gratitude, and trust. We are the many who are a family united in love. We are the many who can flourish in our own distinctiveness because there’s only one path to true love and belonging.

That path is the path of balance.

 

RS11: The Christ Zone Model: Introduction

Celtic Cross in Brompton Cemetery, England ((C) tracy from north brookfield, MA, USA, Flickr)

A: In January 2005, you dropped a bombshell on me. That’s when you responded to my persistent questions about human evil by explaining the Christ Zone model to me. I think this would be a good time and place for us to talk about this scientific model and what it can mean for human beings who are trying to heal their hearts and minds and bodies.

J: Sure thing.

A: I want to make sure that readers understand this model is an original model, an original philosophical and scientific model, that arose directly out of my channelling work with you. It’s not a rehash of ancient teachings. It’s not a cut-and-paste job from the writings of mystics, new or old. There’s no attempt in this model to give an answer for every world problem. The model has limits, because it’s just a model, NOT a “Complete Handbook That Will Solve All the World’s Problems.” But it’s a very useful model, and I’d like to make sure that credit is given where credit is due.

J: You sound a bit hot under the collar here.

A: Last time you were expressing your exasperation that people won’t take responsibility for what they put inside their own brains. Today I’m expressing my exasperation at some of the reactions I’ve had from certain Christians about my work as a channeller and mystic. Some people seem to believe that if I actually am talking to you, Jesus, then I ought to be able to get solutions from you for every problem afflicting the world today. Like the cure for cancer. And all I can do is shake my head and repeat what I’ve said before: I’m just one person. I have a human brain. I have limits, like everyone else. I’m not even trying to get all the answers. I’m just trying to understand a few things really well.

J: I think the recent inundation of books and films and TV shows about the almost “limitless” potential of the “evolving human mind” has created a lot of unrealistic expectations. Those who’ve never had an experience of faith or deep connection with God can end up having some very peculiar ideas about what these experiences feel like.

A: I’ve never been skydiving or deep sea diving, so I don’t think it’s right for me to have an opinion about what it feels like to be an actual skydiver or deep sea diver. Yet many Christians I’ve spoken with believe it’s okay for them to have an opinion about what it feels like for me to be a mystic-channeller. They feel they “know” what’s going on inside my head — what my intent is, what my methods are — without ever actually asking me. I don’t like being pigeon-holed like this. I don’t like being told I’m making grandiose claims when I spend a lot of my time making very ordinary, un-grandiose claims (such as the claim that everyone is born with their own powerful intuitive circuitry, circuitry that obeys the same “use it or lose it” imperative as any other part of the human brain).

Anyway . . . now that I’ve had my little rant . . . back to the topic at hand. The Christ Zone. Let’s talk about the Christ Zone.

J: The Christ Zone model is a simplified schematic that helps provide a framework for understanding the complex interaction between the soul and the biological body. Each person who is incarnated in 3D form on Planet Earth (in other words, everybody in the world!) is a marvel of divine engineering. The engineering part is seen in the diverse functions of human biology, from RNA and DNA all the way through stem cells and reproductive functions to, well, life. Life in human form. Consciousness living in temporary form in a 3D body. Soul-and-body temporarily intertwined. Fully intertwined. Not easily intertwined, nor permanently intertwined. But fully intertwined, fully integrated in a holistic way, if all goes well in childhood and adolescence.

A: Which all too often doesn’t happen.

J: Yes. This is the painful reality. Far, far too many children are raised by their families and communities in ways that make it impossible for young people to grow up to become mature, loving human beings.

A: How do you define “mature”?

J: Ah. Thank you for that leading question. I define a mature human being as one who is able to balance in a reasonably consistent way the competing demands of both the Darwinian Circuitry of the brain and the Soul Circuitry of the brain.

You know that diagram you created in Wordperfect of the Christ Zone?

A: The one that would make a PhotoShop artist shudder?

J: Yes. Let’s post that right now so people can see what we’re talking about.

A: Okay. If you think so. (Now our readers will know for sure that I practice what I preach about not living for status points, ’cause this diagram ain’t no brilliant artistic production, that’s for sure!)

Okay. Here it is. Sigh . . .

Maslow’s Hierarchy of Needs


J: It’s not that bad. It gets the point across. The main point in the first diagram you’ve posted here is that this triangle is not the Christ Zone diagram. This triangle is Abraham Maslow’s Hierarchy of Needs. Maslow, a humanist psychologist who had a positive view of human beings and their true potential, proposed this “triangular” model to explain what he perceived as an overall pattern of human behaviour. He noticed that everyone tries to meet the physiological needs that form the base layer of the triangle — needs such as food, oxygen, water, protection from the elements — but only a few people seem able to arrive at the pinnacle of the triangle — the human experience of connection and completion and purpose and transcendence he labelled “self-actualization.”

A: His theories have met with some success, though Maslow couldn’t come up with a rigorous method of testing for self-actualization. He had to rely a lot on self-reporting of these rare human experiences.

J: Yes. These experiences are considered sporadic and hard to quantify by most researchers.

A: Just as mystical experiences of unio mystica are considered sporadic and hard to quantify.

J: Yes. But the peak experiences described by Maslow and others aren’t the same internal experience as unio mystica. They aren’t synonymous. In fact, peak experiences are almost the opposite of mystical experiences of “oneness” with the Divine.

A: In what way?

J: During peak experiences — experiences of self-actualization — the sense of self isn’t lost or dissolved. If anything the sense of self is heightened. Accompanying this heightened sense of self is (paradoxically) a vast awareness of your own humbleness. Not humility (as religious thinkers have defined humility). Just . . . pure humbleness. A sense that you’re very, very important in the universe, and at the same time not important. That is, not more important than anyone else. During a state of self-actualization, you lose all interest in status, chosenness, pessimism, and self-pity. You just really feel connected. Connected to everyone and everything in Creation. But without losing your sense of self. You’re able to handle the truth that it’s okay with the universe for you to be you. You no longer have to hate yourself for being “different.” You’re able to like yourself, perhaps for the first time in your human life. Once you’ve nailed this truth, you can stop worrying about all your so-called “deficiencies” and “imperfections” and get on with the business of living — living with integrity, joy, trust, and courage.

A: You stop sweating the small stuff?

J: Mmmmmmm, well, no, it’s more like you can start focussing on the small stuff that matters.

A: Like eating nutritious food with your family at the dinner table each evening. Talking together, sharing events of the day, working out problems. Spending time together as a family.

J: Yeah, like that. See, eating dinner is an important part of meeting your physiological needs — the essential needs Maslow placed at the foot of the triangle because of their importance to human survival. But getting your daily nutritional needs met isn’t the only thing that’s happening at the dinner table. Hopefully, anyway. If you’re eating dinner at a table with people you love and trust, and who love and trust you, then you’re also meeting your needs for safety and belonging & love.

A: That’s too simple. Too logical.

J: And, if you live in a family where people believe it’s important to lift you up every day instead of slamming you down and constantly criticizing you for your mistakes and imperfections, then the dinner table conversation will probably also help you meet your need for self-esteem.

A: So you can find most of Maslow’s Hierarchy of Needs at the family dinner table?

J: If it’s a family where individuals are emotionally and spiritually mature, yes. The important point is that the family dinner table isn’t a ladder. It isn’t a vertical ladder of ascent. You don’t meet these diverse needs one at a time by first sitting silently at the table while you eat your fats, carbs, and proteins, then sitting in a self-restrained state to show your trust, then reaching out to give and receive affection and emotional support, then taking turns saying one thing out loud to dole out self-esteem the way you might dole out vitamin pills. The family dinner table is messy. It’s complicated. If you’re all healthy and happy and sane, you’re giving and receiving all these needs at the same time. Without a script. You just do it because it feels right. It’s spontaneous, it’s a bit chaotic at times, but it’s also kind and polite and respectful. Like real life.

A: I hate to say it, but that sequence you’ve described — first you do this, then you do this, and God forbid you should do them all at the same time! — this sequence sounds a lotttttttttt like the Christian worship services I’ve attended.

J: Christian worship does a very poor job of modelling the Christ Zone for anyone. Living in the Christ Zone means you have to balance all your main needs simultaneously, not sequentially. You have to balance your biological needs (physiological and safety needs) with your soul’s emotional needs (belonging & love, plus self-esteem). You have to respect both. You can’t place your body’s biological needs above your soul’s needs; neither can you ignore your body’s legitimate needs as you strive to meet your soul’s needs. God expects you to look after both. At the same time. Throughout your whole life. Until you die.

After you die, your full consciousness returns to its soul state, but even after you return Home to live as an angel-in-angel form, you’ll still have a soul body to look after. So there’s no getting out of the truth that mature, responsible, loving angels have to look after themselves. It’s a way to show God the Mother and God the Father how grateful you are to be you.

A: Here’s the diagram I made in Wordperfect of the actual Christ Zone model:

The Christ Zone Model (non-hierarchical)

It’s pretty self-explanatory. If you want to feel peak experiences, self-actualization, connection to God, or true faith (all pretty much synonymous with each other) you have to live a life of balance.

J: Yup. If you want to enter the Kingdom of God as I taught it, this diagram is the basic roadmap.

A: No wonder the Church doesn’t like you.

 

Addendum August 24, 2017:

I’m including a few links to articles that can help you get started on learning more about the brain and how the brain actually works (as opposed to way most of us assume the brain works). The closest parallel to the Christ Zone model is the theory of mind called Dual Process Theory. I hope that eventually researchers will see the link between Dual Process Theory and Big Five Personality Theory. In the meantime, the links posted here may help you open your mind to, well, the wonders of your own biological brain. God bless.

“Will religion ever disappear?” by Rachel Nuwer

“The Creativity of Dual Process ‘System 1’ Thinking” by Scott Barry Kaufman and Jerome L. Singer

“The Differences Between Happiness and Meaning in Life” by Scott Barry Kaufman

“Openness to Experience: The Gates to the Mind” by Luke Smillie

“Teaching the Children: Sharp Ideological Differences, Some Common Ground” by Pew Research Center

 

 

 

RS6: SPECT Scans of the Author’s Brain

Day 1: Baseline SPECT scan, 3-D Active View

Day 1: Baseline SPECT scan, 3-D Active View

 

amen-scan-concentration-no-date-resized

Day 2: Concentration Task SPECT scan, 3-D Active View

 

amen-scan-channelling-no-date-resized

Day 3: Channelling Task SPECT scan, 3-D Active View

 

In December 2004, I flew to Orange County, California, to participate in an ongoing Normal Brain Study at the Amen Clinic.

Dr. Daniel Amen is a psychiatrist who finds it remarkable that psychiatry is the only field of medicine that doesn’t actually look at the organ it’s treating before starting treatment. He has amassed the world’s largest database of SPECT scans of the brain. Somewhere in this vast database are the 3 pictures of my brain posted above.

I first became familiar with Dr. Amen’s work shortly after the publication of his book Healing the Hardware of the Soul: How Making the Brain-Soul Connection Can Optimize Your Life, Love, and Spiritual Growth (New York: The Free Press, 2002). Dr. Amen has published several other books since then, but the 2002 book continues to be the one I find most helpful. Most recently he’s been working on a project to talk about the dangers of head injury, especially concussion. I think this is very important work.

You can check out the homepage for his clinics at http://www.amenclinics.com. He has tons of information there. He also has an on-line version of his professional SPECT image atlas. If ever there were a place where a picture is worth a thousand words, this would be it. You can check it out at http://www.amenclinics.com/brain-science/spect-image-gallery.

In the summer of 2004, I was scrolling through Dr. Amen’s website when I came across the call for subjects to participate in a Normal Brain Study. I immediately wrote to the Research Director. In the initial e-mail I sent, I was candid about the fact that I’m a channeller. This didn’t seem to phase the Research Director, who promptly wrote back and asked for more information.

Because I was asking to be enrolled in a Normal Brain Study, I had to meet the criteria that applied to all members of the study — no history of head injury, no major mental illness, no family history of major mental illness, and so on. The questionnaires were quite detailed. In addition, psychological assessments were carried out, both by phone interview and by additional written questionnaires (some of which went to a family member and to a non-family member who knew me well). After several weeks, the research team agreed that I could come to California and have my brain scanned as a research subject at no cost to me other than my travel costs.

At that time, the procedure was for research subjects to come to the clinic on two consecutive days. On the first day, a final interview was carried out, then the subject was injected with a radioisotope and asked to lie quietly in the SPECT scanner and “not think about anything in particular.” (In other words, try to rest and relax while staying awake). This was the Baseline scan that gave information about which regions of the person’s brain were most active during a resting but alert state (which tells a great deal about overall brain connections). My Baseline scan is the top series of 3-D Active Views shown above.

On the second day, research subjects would return for a second scan, this one designed to capture the function of the brain while focusing on a concentration task. A computer tossed random symbols onto a screen, and the participant was supposed to press the space bar on the keyboard when one particular symbol appeared. I remember that on the first few tries I was trying to anticipate ahead of time when the right symbol would appear, and naturally I was flubbing the test. So I made a conscious decision to be “present in the moment” and wait patiently for each symbol to appear before I made a decision on how to act. Whatever that conscious decision was, it improved my test scores immensely, and the corresponding brain activity which resulted from that decision is reflected in the second series above, the Concentration Scan.

Normally the testing would have been over at this point, but the research team asked me to come back for a third test. This was done the next day. They wanted to record my brain physiology while I was channelling Jesus. This was no problem for me, because I channel when I’m fully awake and alert, and I need no special preparation or external tools in order to talk to Jesus through my channelling circuitry. They asked me to ask Jesus a specific question and then “listen” for the reply. This process was captured in the third series above, the Channel Scan.

After the team reviewed the results of all three scans, they told me I have a very healthy brain, and my scans would be suitable for inclusion in the database of normal brains (as opposed to the database of dysfunctional brains).

They gave me copies of all the scans, which is what you see posted here. I had my birthdate removed from the information column for privacy reasons. Other than that, these scans appear exactly as they did at the Amen Clinic in December, 2004.

I haven’t yet included any of the surface views (the highly colourful scans posted all over Dr. Amen’s website) for the simple reason that I haven’t got round to scanning them into my computer yet. I’m really not all that comfortable with computer stuff. So first I have to figure out how to use my new scanner. (Not my idea of a good time. I’d much rather go read the latest issue of Biblical Archaeology Review.) But for those who already have some familiarity with 3-D Active View SPECT scans, you can see right off that I have full, even, symmetrical activity, and all major parts of the brain are intact and fully interconnected.

Aren’t you already curious why my primary visual cortex is so active in the channelling scan?

And I’m not even a visual channeller.

 

RS2: The Importance of Ethical Mysticism

A: The universe has a sense of humour. Two days ago, on Thursday morning, you and I decided this blog site would try to focus on the question of science and faith. Thursday afternoon I went into work, and there on the lunchroom table was a newspaper article by Tom Harpur entitled “Where science meets the Divine.” Interesting timing.

(c) Hemera Technologies 2001-2003

(c) Hemera Technologies 2001-2003

J: As I remember it, you weren’t too happy when you read Mr. Harpur’s article.

A: No. As readers of the Concinnate Christianity site will know, I’m not too fond of Harpur’s neo-Gnosticism. He and I don’t agree on much. He seems to be yearning for mystery, but when he’s presented with an actual mystery — one that confounds his belief system about God — he rejects it without first carefully examining it. At least that’s what he did with me, when I wrote to him in May and June of 2005, and he responded in writing that he didn’t accept my experience of mystical conversation (i.e. channelling). Hey, I understand people’s suspicion, and I support the idea that a mystic should have to prove he or she isn’t floridly psychotic, etc., etc. There’s no ethical mysticism without ethical scientific investigation. But for a spiritual writer and researcher to not take the time to ask a few thoughtful questions of a modern-day practising mystic . . . to my way of thinking that’s just sloppy and a waste of information that could turn out to be quite useful.

J: Your problem is that you told Mr. Harpur in the beginning you’re channelling me, and he doesn’t believe there ever was a me. So he wouldn’t find it useful to learn that he’s been incorrect about me.

A: After you’ve published a book like The Pagan Christ, it’s pretty hard to back down from the position that the historical Jesus never existed. So I can understand that from his point of view it would’ve been much more convenient if I’d never written to him.

J: There’s those Popperian black swans again. Showing up to bug the hell out of both theologians and scientists.

A: I find it interesting that in this week’s article Harpur wants to make the point that religion and science need each other and are both part of a cosmos that is an “infinitely vast, interconnected unity in which every aspect of every facet and particle is knit from all the others.” He’s certainly very poetic. But unless I’ve missed something about his academic training, he is not and never has been a scientist — that is, a person standing in a lab mixing solvents and solutes and running analytical tests on the products. He’s a philosopher, writer, theologian, and former professor. Which is great. Except he’s not a scientist, and he doesn’t think like a scientist, so he has to rely on what other people say about the intersection of science and the divine. He can’t decide for himself about the scientific merit of certain arguments because he doesn’t work with primary sources in science. He doesn’t read that particular language. Philosophy of science — which is Harpur’s area of interest here — isn’t the same as science itself. Plato was a philosopher of science. Aristotle was a philosopher of science. But these guys weren’t and aren’t scientists.

Harpur’s thesis about the unity of the cosmos sounds no different to me than Plato’s anogogic and apophatic mysticism from Phaedrus and Timaeus. For God’s sake, can’t we hear something new about the relationship between science and faith? Can’t we be honest about the fact that faith and religion have as little in common as science and religion? Do we have to live in the hamster wheel that Plato devised 2,400 years ago? Do we have to cling to the mystical teachings of Paul and the Gnostics? These people were barking up the wrong tree before. Why do we suddenly imagine that quantum physics is going to prove that Plato’s tree was the right tree after all?

J (chuckling): Don’t forget the Tree of Life and the Tree of Knowledge of Good and Evil in the Garden of Eden. Christian fundamentalists and evangelicals would like those trees to be real, too.

A: Harpur has an interesting quote. He says, “What is most striking about the complete revolution in physics that has taken place over the last century is that the old materialist philosophy of the past has been given the axe.” I find this ironic, since Pauline thought and Gnostic thought are both forms of Materialist philosophy, and Harpur is nothing if not a keen fan of Gnosticism.

J: Materialism still reigns in almost all spheres of human thought and human activity. Certainly most physicists would rather cut off both legs and both arms than admit to the audacious idea that non-locality exists as a verifiable force within the universe. They’re trying very hard these days to redefine non-locality and lessen the overall message it conveys.

A: What message is that?

J: The overall message of weirdness in the universe. Of instantaneous communication between consciousnesses. Of a very annoying measure of unpredictability in the way things work. The quest for a Grand Unified Theory is an example of scientists’ desperation to avoid the non-materialist implications of non-locality.

A: I’m not a physicist, and I’m not up to date on the mathematics of current quantum theory (not that there’s any agreement on current quantum theory), but I know one thing for sure: Einstein was wrong about non-locality. He was wrong to reject its existence. Every day my experiences as a mystic teach me that Einstein couldn’t have been more wrong.

J: Yes. Theologians who want to unite science and religion find a lot of support in Einstein’s theories. The problem is that Einstein was wrong about a number of things, so his theories are of limited use for a theologian who wants to talk about Divine Science. Flawed scientific doctrines are no more useful for helping people of faith than flawed theological doctrines. There has to be constant reexamination of both scientific and theological doctrines as people of faith move forward in the third millennium.

A: The operative word being “forward.” Not “backward,” as in looking to Plato for answers.

J: A strange thing sometimes happens to highly educated, highly intelligent physicists and theologians. For years they operate on the assumption — the absolute conviction — that the universe obeys strict Materialist laws of Cause and Effect. They shape all their research, all their “observations,” all their conclusions on this assumption. They’re certain of their rightness.

One day, they have what might be called an epiphany. They have a sudden awareness deep in the gut that maybe there is a God, that maybe there are more levels of connection in the universe than they once dreamed of. This insight is good. It means the biological brain has finally got the message the soul has been whispering for years. But they tend to stop right here, right at this point. They stop at the very beginning of the journey. They think the awareness of interconnection is the end of the journey. In fact, it’s the very first step. They haven’t begun to ask the questions about relationship and learning and growth and change. Let alone the questions about redemption and forgiveness and the mystery of divine love. They stop dead in their tracks at the idea of “Oneness.” Of unio mystica. Of unified field theory. They don’t continue along the Spiral Path to find out what it really means. They never learn that the universe only works — only holds together — precisely because it is NOT a Oneness. It is, instead, a relationship. A relationship of mutual respect. A relationship where boundaries are everything, because without boundaries there could be no individual consciousnesses, no individual souls, no individual children of God, and no God.

A: Without clear boundaries there could be no God?

J: God isn’t a force field. God is two people. Two actual consciousnesses. Very big and very old compared to us, their children, but still people. They have bodies (just as we have bodies). They have minds (just as we have minds). They have talents (just as we have talents). And they have a heart — a big, mysterious, blended place of shared love and learning and tears and laughter that we call the heart. It’s God’s choice to create the sacred shared place of the heart that allows all souls to exist as separate but interconnected children of God. If you try to speak of God as Divine Mind while ignoring the other aspects of God — body and talent and heart — you’re not really speaking about God. You’re speaking about human narcissism, the kind of narcissism that imagines logic and reason and the Materialist laws of Cause of Effect form the core essence of the cosmos. These thinkers never speak about the chaotic and unpredictable nature of divine love. Thus, they never speak of miracles. In their view, miracles are impossible. Miracles can’t exist.

A: Yet miracles happen all the time.

J: Miracles take place because God and God’s angels choose for them to take place. This is where non-locality comes in. This is where classical physics goes out the window. It’s all very messy. It’s too messy for people who’ve chosen to be Non-Whole Brain Thinkers. There’s too much emotion involved. Too much trust. And too great a sense of personal responsibility.

A: A Non-Whole Brain thinker would rather try to “escape” into unio mystica than deal with difficult emotions such as love and trust.

J: And the sacred religious texts Mr. Harpur is so keen to preserve make it very easy for people to try to escape.

A: In his recent article, Harpur says, “Sacred books on the other hand deal with the spiritual and psychological verities behind and beneath the human search for meaning and purpose. They speak a different language, one of myth, parable, poetry and symbolism because life’s deepest core can only be explored that way [emphasis added].”

I disagree vehemently. Myth, poetry, and symbolism are the languages of religion and traditional mysticism, and even more frequently they’re the languages of successful psychopaths and political ideologues and purveyors of the HDM Myths. How can God’s ongoing communications with us be clearly identified, remembered, understood, and acted upon if symbols and myths are given more credence than identifiable scientific facts? Seems to me that Harpur’s promoting a foundation of moral quicksand.

J: He is.

A: I don’t think that’s very ethical.

J: It’s not. But anogogic and apophatic mysticism have never been about ethics. They’ve always been about “escape” — escape from the hard work of healing and transforming the self. The hard work of learning to trust God.

A: Trust. You mean trust without the theatrics and wailing and chest-beating and false humility and self-pity and chosenness of orthodox Western Christianity.

J: I think you’ve just described Paul’s themes of salvation and escape quite nicely.

JR61: Sixth Step in Healing the Church: Be Honest About the Bible

A: I’ve been reflecting for the past few days on the suffering inflicted by Anders Breivik on everybody everywhere who’s capable of loving their God and loving their neighbours as themselves.

Several news reports have referred to a 1,500 page manifesto that Breivik posted on the Internet shortly before the Norway attacks. Apparently Breivik copied a number of sections almost word from word from the writings of several well-known far-right ideologues. (Which just goes to show, once again, that psychopaths are very good at “cutting and pasting” other people’s ideas, but not capable of coming up with original insights of their own.) Breivik’s manifesto has been compared to the writings of Ted Kaczynski, the U.S. Unabomber. But when I look at excerpts from Breivik’s diary and manifesto, and compare his actions to his beliefs, I don’t see a modern day European political movement. I see a very old ideological movement, one that fills up many pages in the Bible. I see the Book of Jeremiah. I see the Book of Revelation. I see the Book of Numbers.

J: These are all biblical books that give permission to psychopaths to carry out “Just Wars.”

A: I’ve noticed in news reports about Breivik that he readily admits he carried out the Oslo bombing and the camp shootings, but he says he didn’t break the law in doing so because he’s at war with the Norway government.

J: Inside our man Breivik’s head, it all makes perfect sense. Of course, the reason it makes sense to him is that he’s only using certain parts of his biological brain. He’s not using the parts of his brain that deal with empathy or relationship or common sense or compassionate humour or trust or creativity. If he were using those parts, he wouldn’t be capable of planning such a cold, ruthless, legalistic act of violence against others.

A: On the other hand, interviews with some of the camp survivors suggest these young people embody all the best of human potential — empathy and relationship and trust and so on. There was a really good article in Saturday’s Toronto Star: “Norway Tragedy: Inside the nightmare on Utoya” by Michelle Shephard (Toronto Star, Saturday, July 30, 2011). One 20 year old woman, Karoline Bank, is quoted as saying, “Yes, he took many people away from us, and every life lost is a tragedy. But we have gotten so much stronger over this. There’s not much more to say.”

J: Couldn’t have said it better myself.

A: People of faith will wonder why God allowed this to happen.

J: People of faith have to stop listening to people of religious humility. People of faith — by that I mean people who want to be in relationship with God now, TODAY, not at some vague time of future judgment — have to start being more honest, more realistic, about the motivations that drove the authors of many revered religious texts. They have to stop wearing rose-coloured lenses when they read the Bible. They have to stop making excuses for the psychopaths who wrote so many parts of the Old and New Testaments. They have to stop making excuses for the parts of the Bible that were clearly written by those suffering from major mental illness.

A: Like the Book of Revelation.

Christian theologians have long been desperate to endorse the violent imagery of the Book of Revelation as a central justification for orthodox Christian teachings about the End Times. But from the point of view of God’s angels, the prophetic visions recorded in Revelation feel like a psychopathic attack on God and also on the soul who lived as Jesus, an attack no different in intent than Anders Breivik’s systematic rampage against campers trapped on a small island. Like Breivik, who disguised himself as a police officer so he could ensnare more victims, the prophet who penned Revelation pretended to be a faithful follower of Jesus as he took direct aim at Jesus’ teachings about a loving and forgiving God. Shown here are the head and wings of a large 9th century BCE Assyrian human-headed bull found in the North-West palace at Nimrud (on display at the British Museum). Photo credit JAT 2023.

J: This is an issue of trust. People have to decide for themselves whether they’re going to trust what John says about humanity’s relationship with God, or whether they’re going to trust their own hearts, their own heads, and their own experiences about humanity’s relationship with God. Would a loving and forgiving God put a gun in Anders Breivik’s hands and tell him to go out and shoot people to “ensure that the warriors fighting for the preservation of European Christendom [will] prevail”?*

A: God didn’t stop him, though.

J: Really? You’re sure about that? Because from where I’m standing, God did a great deal to stop him.

A: Sixty-nine people at the camp are dead, plus several more at the site of the Oslo bombing. They’re dead and they’re not coming back.

J: No, they’re not coming back. And their families and friends will grieve because they — the human survivors — have loving hearts. Their grief is unavoidable and is a measure of their wholeness. Yet one day their family and friends will cross to the Other Side, as all creatures of Planet Earth must do, and they’ll be reunited with their loved ones. So from God’s point of view, the relationships haven’t ceased. The relationships still exist, despite the death of the physical body, because love never dies. The form of the relationships has changed, but not the substance. The substance is real. The love can’t be taken away from any of these souls. Love continues beyond anything the physical body knows. Love is greater than anything the physical body knows. Love is the great mystery. It’s what guides God the Mother and God the Father in their decisions about when people are coming Home. But make no mistake — everyone eventually dies. God has never promised otherwise. This is the natural order of the universe.

A: You wouldn’t know it to listen to an apocalyptic prophet who promises bodily resurrection of the dead.

J: It’s a funny thing about psychopaths. A psychopath has a distinctive pattern to his logic and choices and behaviours, and one of the most distinctive features of psychopathy is the peculiar attitude towards death. They’re unable to trust anyone, of course — since trust is closely related to empathy and love and forgiveness — and this means they’re completely unable to trust in the idea that physical death is a natural, loving part of the soul’s relationship with God. Death without future punishment isn’t logical to a psychopath, just as life with present forgiveness isn’t logical to him. He’s incapable of feeling love, so he’s unable to conceive of a loving death. He’s also incapable of believing that God is smarter than he is, so he’ll spend a great deal of time and energy looking for “escape clauses” in the contract laws about death in the Abrahamic religions. If the clauses he wants aren’t there, he’ll claim to be a divinely-inspired prophet and add them himself. Egyptian attitudes towards death in the pre-Hellenistic period epitomize the psychopath’s fear of death.

A: You’re saying a psychopath’s attitude towards death isn’t unique to a specific religion or culture, but is instead universal because it’s biological. You’re saying that “escape clauses” come out the same way in different cultures because all human beings share the same basic DNA.

J (nodding): A psychopath is, by definition, a person who is cut off from the input of his own brain’s Soul Circuitry. This “cutting off” may have resulted, in rare circumstances, from a head injury or infection or poisoning or oxygen deprivation. But the vast majority of psychopaths are “self made.” High functioning psychopaths such as Anders Breivik are individuals who’ve turned themselves into psychopaths one bad choice at a time. This is why psychopathy doesn’t usually emerge in full-fledged form until adolescence. It takes a long time for a person to consciously undo the healthy connections God builds into the human brain.

A: It’s still amazing to me that human beings have that kind of control over the wiring of their own brains. But history bears out the truth of what you’re saying.

J: You’ll probably be shocked to learn, then, that within the annals of religious history there have been select groups who’ve intentionally incorporated the blueprint for “how to build a psychopath” into their religious doctrines.

A: You mean . . . these groups wanted to create psychopaths? On purpose?

J: It can be very useful, from a utilitarian point of view, to have a man like Anders Breivik on your side if you’re trying to acquire wealth, power, status, and “immortality.”

A: This immortality thing . . . this need to leave behind a human legacy of power and status for future generations to admire and imitate — is this a normal state of mind for a person who feels whole and healed and humble? Because it seems awfully narcissistic to me.

J: It’s normal and natural for a soul-in-human-form to want to create and build and improve the quality of life for his or her community. Persons-of-soul — angels — have a strong sense of purpose and mission and service. So you expect to see a community of Whole Brain Thinkers busily at work devising new ways to dig wells for clean water or improving ways to eliminate toxins from the environment or building new schools and medical clinics in underserved areas. Human beings are at their best when they come together in teams to bring healing to others in the face of suffering.

A: Healing instead of revenge.

J: A large number of people around the world have responded to the Norway tragedy by offering their hope, faith, and love instead of judgment, piety, and revenge. Some have found, for the first time in their lives, the courage of their own faith. The courage of their own trust in God. The courage of their own trust in each other.

A: That’s a powerful insight, to know you have the courage to choose hope, faith, and love.

Forever 1

Jesus said: One person cannot ride two horses at once, nor stretch two bows; nor can a servant serve two masters, as he will respect one and despise the other. No one drinks vintage wine and immediately wants to drink fresh wine; fresh wine is not put into old wineskins because they might burst. Vintage wine is not put into new wineskins because it might be spoiled” (Gospel of Thomas 47a-d). You can choose the path of redemption or you can choose the path of revenge. Pick one because you can’t have both. Photo credit JAT 2014.

J: To find that courage is to know redemption. I send my love to all who are open to the wondrous idea that humans — not just God — are filled to overflowing in their own souls with divine courage and trust and gratitude and devotion.

This courage is yours. It’s not God’s. It’s not your neighbour’s. It’s not your parents’. It’s not your priest’s. It’s yours. It’s part of who you are as a soul.

Claim it and live it. Be the person God knows you really are. Don’t be a bully and coward like Anders Breivik, who hasn’t the courage to love. (Though I forgive him.) Be open to a loving relationship with God, no matter what your religious background. Your neighbour is loved by God as much as you are. All your neighbours.

No other truth is acceptable.

* On July 24, 2011, The Globe and Mail published a Reuter’s article, “Excerpts from Norway attacker’s diary.” An entry from June 11, 2011 said, “I prayed for the first time in a very long time today. I explained to God that unless he wanted the Marxist-Islamic alliance and the certain Islamic takeover of Europe to completely annihilate European Christendom within the next hundred years he must ensure that the warriors fighting for the preservation of European Christendom prevail.”

JR57: Suffer the Little Children to Come Unto Me

A: When I came home from work on Monday, Oprah was rerunning an episode about two twin daughters who had been being sexually assaulted and raped by their father and two brothers until a neighbour called authorities. Towards the end of the episode, Oprah offered the definition of forgiveness that she’s found most helpful. It was something to this effect: “Forgiveness is giving up the hope that the past could have been different.” How do you respond to that?

J: Well, I find this definition demeaning and discouraging. Forgiveness is not about “giving up hope.” Forgiveness is about finding hope.

A: Maybe the person who coined this definition was using the word “hope” in a different way than you and I use it.

J: Hope is one of those slippery, hard-to-define spiritual terms. About as easy to explain as forgiveness. And about as complicated. Basically, though, angels use the word hope as a synonym for “trust in God.” It’s a powerfully positive, uplifting emotion. It’s an emotion that expresses an element of uncertainty. Perhaps I could rephrase that. Hope — trust in God — is an experience of emotional continuity in the face of apparent discontinuity in the Materialist laws of Cause and Effect. In other words, you still believe in God’s goodness even when you can’t see an obvious link between actions and the results of those actions.

A: A leap of faith, in other words.

“Jesus said: From Adam to John the Baptizer, among those born of women, there is no one greater than John the Baptizer, so that his eyes should be averted. But I have said that whoever among you becomes a child will know the kingdom and will become greater than John” (Gospel of Thomas 46 a-b). Photo credit JAT 2023.

J: Yes, but not a blind leap of faith. Trust, surprising as it may seem, requires an element of brutal honesty. Brutal honesty about oneself. Trust requires you to know your own limits, your own abilities right down to a “t.” This knowledge allows you to recognize situations where you’ve reached the limits of your own abilities and experience. At this point, you switch over to your knowledge about other people’s abilities and experience. You switch over the decision-making process to somebody who has more knowledge about the topic at hand than you have. You hand over the reins, as it were. Angels do this without an instant of shame or jealousy or regret. They simply accept their limits and gratefully hand over the reins to other angels. This is what humbleness feels like. Not false humility, as the Church teaches it, but divine humbleness.

A: You’re making my head hurt with all these different terms — forgiveness, hope, trust, humbleness.

J: These are all complex divine emotions. Not the same as each other, but interwoven with each other. Holistically. Hopefully, people will like the idea that God the Mother and God the Father are capable of experiencing and expressing the most complex emotions of all.

A: This switching-over thing you’re talking about . . . is this related to the research you’ve been helping me collect about the “gears” in the biological human brain that are supposed to help people switch smoothly from one idea or emotion to another?

J: You mean parts of the human brain such as the anterior cingulate gyrus?

A: Yes. And related “switching centres.”

J: Definitely. Angels don’t have an anterior cingulate gyrus, but souls-in-human-form do. Angels who incarnate as human beings need a biological “toolkit,” and a number of tools in that toolkit relate to the human brain and central nervous system. When those tools aren’t used the way they should be — when, for example, a “hammer” is used when a “screwdriver” is called for, or when the blunt end of the adjustable wrench is used instead of the adjustable claws at the other end, you can’t expect the result to be pretty. The human brain is designed with an entire set of “ball bearings” and “lubricants” to prevent the various gears of the brain from grinding against each other and causing excessive wear. Unfortunately, in many young human beings, the ball bearings and lubricants are the first thing to go. After that, you see the onset of DSM-IV psychiatric disorders such as bipolar disorder, obsessive compulsive disorder, problems with impulse control, problems with anger control, possibly even psychopathy.

A: All because their switching mechanisms aren’t working properly?

J: The human brain is an incredibly complex set of tools and machinery. It uses many different types of switching mechanisms to help it balance incoming data and outgoing choices — outgoing thoughts, feelings, and actions. The operative word here, of course, is balance. The brain has to be able to identify, remember, understand, and fix many different sorts of problems. It has to switch constantly between different spheres of reality, between logical thought and positive emotions and practical actions, between the needs of the self and the needs of the other, between active learning and quiet processing, between past, present, and future. Believe me, human beings need every scrap of brain tissue they can muster for this job of Whole Brain Thinking.

A: So when the switching mechanisms aren’t working properly, people get “stuck.” They get stuck in one or two spheres. For example, a person who gets stuck in the past.

J: Yes. Or a person who gets stuck in logical thought. These are the people who lack empathy, who lack compassion for others. They make all their choices based on logic alone. The Church has had an overflowing cup of bishops who were incapable of feeling empathy.

A: I’ve also known some people — mostly women — who seem stuck in their emotional circuitry and can’t make a decision that’s tough. They don’t forgive other people so much as put blinders on. They try to sweep great harms under the carpet so they don’t have to deal with the fallout of taking a firm stance.

J: Forgiveness is very much about taking a firm stance. The first step in forgiving somebody — whether it’s yourself or someone else — is honesty. There must be an honest assessment of harm. This means you have to take a stance on the question of right and wrong. For the soul — for all souls in Creation, including God the Mother and God the Father — some choices are clearly right and other choices are clearly wrong. The soul knows the difference. The soul feels confident and clear when right choices are made. The soul feels abused when wrong choices are made. This is what many people call . . . conscience.

A: There’s been a trend among some New Age gurus and some Progressive Christians to claim there are no moral absolutes. Hence there is no need for forgiveness. According to these thinkers, all choices are equally acceptable to God because each person is really just a spark of God trying to express itself. Neale Donald Walsch has built a lucrative empire on this idea.

J: Only a person who doesn’t want to face his own life choices would find this theory acceptable.

A: It does leave a lot of wiggle room for people who want to excuse their own behaviour . . .

J: Forgiveness is a clear and conscious decision to call forth and believe in the best that a person can be and the best a person can do. Forgiveness is a refusal to accept excuses. At the same time, it’s a gift of love that has no strings attached. Divine love goes beyond anything a Materialist philosophy of Cause and Effect can imagine. Divine love is an up-front gift, a conscious decision to offer the recipient (whether the self or an another person) a vote of confidence in his or her best self. It’s a leap of faith. It’s a boost-up. A helping hand. A sense of purpose for a person to hang onto. It does not require you to prove yourself before you get the gift of love. If you had to prove yourself first, one proof at a time, as many theologians have taught, you’d be looking at the vertical path of spiritual ascent — anagogic mysticism. Anagogic mysticism is a form of Materialist belief. God the Mother and God the Father are not required to obey Materialist philosophy. They love us because they choose to love us, not because they “owe” us anything for our “obedience” and “piety.” They believe in us, their children, so much that we simply cannot and will not let them down. They inspire us to be our best selves. But they don’t force us to be our best selves — we, as angels, choose to be our best selves. It’s as natural as breathing for all angels.

A: Including the angels who have incarnated on Planet Earth.

J: Yes. Including the angels who have incarnated on Planet Earth. There are no exceptions among God’s children. All angels are filled with trust and devotion and gratitude and courage BECAUSE God the Mother and God the Father believe in our best selves. They have faith in us.

A: So in the case of a father who has raped his own daughters, how would God look at that?

J: God the Mother and God the Father would recognize instantly the selfish, uncourageous intent of the father. They would identify the problem — the father’s dysfunctional brain circuitry — and they would remember this as they worked to help him and those around him recognize the great harm he’s been choosing to create. They would not condone or accept this behaviour as acceptable. They would identify the behaviour as “wrong.” Nonetheless, they would blanket him in divine love. They would whisper to his soul, “We believe in you. We know this isn’t the best you can be. We know you can make loving choices. We won’t abandon you. We’ll stick right with you and show you why your choices have been wrong. You won’t understand at first, and you’re going to be angry and confused and resentful for a while, but that’s okay, because we know that more than anything in the world you want to be able to give love. We believe in you.”

A: And then God sends you through the human court system that’ll cart you off to jail for “X” number of years.

J: Somehow you have to get it through your thick human skull that you made an abusive choice that was very, very wrong. You have to accept that you made a mistake, you have to accept that you can learn from your own mistakes, and you have to accept that you can be a better person who makes right choices. If you receive the right kind of help.

A: Locking up a person and throwing away the key isn’t the right kind of help.

J: Nor is revenge the right kind of help. Usually it takes a whole team to provide the right kind of help to a man who has raped his own daughters. A whole team of well trained professionals. Of course, if the professionals themselves don’t believe in the soul or the power of forgiveness or the mystery of God’s divine love, they’re ill-equipped to provide the kind of mentorship the abuser needs if he’s to have any chance of living up to his best self.

A: In which case the abuser isn’t likely to be healed.

J: Healing follows insight for both the victim and the perpetrator of a crime. Forgiveness, as we’ve said, is a catalyst that speeds and facilitates the healing process. Healing is the path towards Wholeness. Not the path towards Oneness but the path towards Wholeness. Wholeness is the place — the Kingdom, the experience of self — where you know yourself and all your limits and all your strengths and all your quirks and you can be humbly proud of yourself anyway because you’re being the best person you can be.

A: Young children are like this. They have the ability to throw themselves into new relationships and new experiences to the best of their ability without any concern for status or “face.”

J: Yup. That’s what I meant when I said that to enter the Kingdom you must become again like a little child. Humble and guileless, yet full of infectious enthusiasm and intelligence. Many three-year-olds are smarter than the adults around them because they haven’t yet forgotten how to learn.

A: And they still know how to forgive. Young children are born with an amazing ability to forgive.

J: I rest my case.

JR55: Healing: The Easy Way and the Hard Way

A: Apart from the Kingdom sayings and the puzzling Son of Man sayings, you also left behind some curious sayings about protecting the master’s house and making it strong against thievery or attack — especially attack from within. Thomas 21b and Luke 12:37-48 and Mark 3:20-27 all use this theme. The passage in Luke is especially confusing. Luke 12:37-38 is a makarism: “Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.”

Now, I know you had nothing nice to say about the custom of slave-owning. So the passage in Luke (12:37-48) must be a parable, an analogy for something else, even though the Oxford NRSV calls these verses a collection of “sayings on watchfulness and faithfulness” rather than a parable.

newburgh - wendy & david's 06 01

“Therefore I say: If a householder knows a thief is coming, he will keep watch and not let him break into his house (of his kingdom) and steal his goods. You must keep watch against the world, preparing yourselves with power so that thieves will not find any way to come upon you” (Gospel of Thomas 21b and 21c, translated by Stevan Davies). Photo credit JAT 2013.

J (grinning): Oh, yes. It’s a parable. One I wrote myself.

A: Ah. And I see that this parable references “the Son of Man” in verse 40: “You also must be ready, for the Son of Man is coming at an unexpected hour.” Many commentators have assumed this verse is a reference to an apocalyptic prophecy you made. They assume “the Son of Man” is an actual person — you — who will be coming back on a future day to bring about the prophesied day of judgment. Is this what you meant? Because Matthew 24:36-51 certainly makes it sound as if this is what you meant.

J: Matthew, as we’ve discussed earlier, was no friend of mine and no friend to my teachings. Matthew was like a gardener who sees another’s man field and hates the way the plants are arranged. So he sneaks in with a shovel at night and digs up the other man’s plants and takes them to a new field and replants them in an entirely new garden composition and adds some new plants of his own, then steps back and loudly proclaims he’s done great honour to the other man. Meanwhile, the other man’s garden is a potholed ruin.

A: Always with the parables. You just don’t quit!

J: It’s who I am.

A: Okay. So what were you getting at? Why were you so fond of the image of the master’s house that needs to be protected? Who was “the master”? Was it God?

J: Nope. The master in the parable of the responsible slave (Luke 12:37-48) is the soul of any human being who’s walking around on Planet Earth. Any human being at all.

A: Say what?

J: Although today’s commentators assume I was an idiot who spouted apocalyptic prophecy and hadn’t a drop of common sense in me, I actually had a “method to my madness.” The sayings I left behind all speak to a few internally consistent, common sense teachings about the soul. I said a small number of things a great many times. The things I said all relate to each other in a logical, coherent, heart-based way. If I spoke again and again about the psychological reality of the Kingdom (wholeness and maturity of the self), and the importance of respecting “boundaries of the self” and “boundaries of the other,” and the potential of human beings — all human beings — to seek healing and redemption through the power of forgiveness, then there’s only one person this “master” can be. The master is the self. The master is the core self, the soul that each person is. The true self. This parable is a metaphor about the human brain. It’s an attempt to explain in layman’s terms what’s going on inside a person’s head, and why there’s no such thing as demon possession. It’s an attempt to explain why the path of redemption seems so harsh at times.

A: “Foxes have holes and birds have nests, but the Son of Man has no place to lay down his head and rest.” (Thomas 86)

J: Yes. Foxes know who they are and where their “home” is. Birds know who they are and how to build a home for themselves and their children. Human beings, of all God’s creatures on Planet Earth, are the least likely to know who they are and how to build a “home” for their highest potential. For a human being, this home is their brain — their biological brain and central nervous system. This home has to be painstakingly built over many years. Nothing so simple as building a bird’s nest, no sir! The “insides” of a person have to be carefully built to match the “outsides.” This is the holistic path to maturity for all human beings.

A: This goes back to what you were saying a few days ago about Saying 22 in the Gospel of Thomas (Saying 22 in the Gospel of Thomas). One thing I love about your teachings on wholeness — on Whole Brain Thinking — is the fairness of it. These teachings apply to all people in all places in all cultures. It’s radically egalitarian. Everyone gets the same basic toolkit for building a garden of peace. But each person’s garden will look different because each soul is different. I just love that part!

J: Yes, but before they can get to the point of being able to admire each other’s gardens — instead of envying and destroying each other’s gardens — they have to get through the healing stage. This is the stage where most people quit, where they run away from the difficulties and challenges of building an inner “home” — a field full of good soil — inside their own heads. This is the stage most people don’t even know IS a stage.

A: The Church has done precious little to help us understand this — even today, when we have so much knowledge about the human brain and its hard-wiring for empathy and change.

J: Two thousand years ago, I certainly had no knowledge of neuroanatomy or neurophysiology or neurotransmitters or the like. But I was a keen observer of human nature, and I was scientifically minded. More to the point, I was a mystic. I had unflinching faith in God’s goodness because of my mystical practice, and I knew there had to be something better than “demon possession” to account for frightening behaviour. So I looked to a scientific model. It wasn’t that hard, really. You work through empirical observation and rudimentary statistical analysis. That’s how all science advanced for thousands of years until recently. You take careful notes, you try to stay objective, you look for patterns, you try to prove you didn’t simply invent the patterns because you wanted to see them. Objectivity is crucial, of course. If you’re determined to find an imaginary Cause X, you’ll find it because you want to. However, this isn’t science. This is narcissism.

A: So your lack of narcissism — or I suppose I should say your eventual lack of narcissism — made you more open to honest fact-finding about the human condition.

J: I was open to the idea that there could be scars on the inside of a person’s body as well as on the outside.

A: In James 1:8, you use the unusual Greek word “dipsychos,” which is usually translated in English as “double-minded.” What were you getting at here?

J: If you read the parts of the Letter of James that I wrote — James 1:2-27; 2:1-8a; and 3:1-18 — you can see me struggling to put into words the problem of understanding the human brain and all its competing “intents.” I used several different metaphors there to try to explain what a lack of inner wholeness results in. Which is tragedy. Pain, suffering, and tragedy.

A: You also express the idea in James 1:8 that “the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.” This is a pretty tough statement, don’t you think?

J: Many will think so. They’ll assume I’m talking about divine judgment and divine retribution. But I’m not. I’m talking about the scientific reality of the soul-body nexus. I’m talking about the built-in set of checks and balances that exists within the human self to promote mature, loving choices.

I’m going to come at your question from a different direction. If there really is a God, and there really are good souls, and there really are souls who choose to incarnate in a temporary 3D body where they have to struggle to balance the needs of their souls and the needs of their biological bodies . . . would it make sense to you in this context that God would refuse to provide built-in roadmaps and compasses and warning signals and obvious feedback so you could safely navigate all the confusion? Does that make sense to you?

A: No.

J: It didn’t make sense to me, either. So in the parable of the responsible slave, the “house” of the master is — to use you as an example (sorry, hope you don’t mind) — is your entire head, including your skull. The “master” is your soul, and in particular the non-plastic parts of your brain that are controlled by the thoughts and feelings and actions of your soul. The “slaves” are the semi-autonomous regions of your brain that are supposed to be in charge of your physiological needs, but which all too often end up running the show — and doing a very poor job of it, I might add. If you were to let the “slaves” manage your choices, abuses would occur. Abuses of your self and abuses of others. Naturally, your core self — your soul — wouldn’t like this very much, and your core self would have something to say about it. This isn’t punishment “from above.” This is you standing up for your own core integrity! This is you trying to get yourself back in balance!

A: By first recognizing that there’s a problem. With your own choices.

J: Healing begins with insight. Before you can heal, you have to admit there’s a problem. Unfortunately, people can get their heads caught up in some pretty unhealthy thinking patterns. They can become so dysfunctional that they confuse the “slaves” with the “master.” They can’t hear their own inner voice, even though the inner voice never stops talking.

There’s always the easy way and the hard way. You can listen to your own inner voice, and begin to heal, in which case the journey won’t be as difficult.

A: You’ll get a “light beating” (Luke 12:48).

J: The majority of human beings, then and now, however, end up by default on the hard way.

A: So their bodies get a “severe beating” (Luke 12:47) from their own souls.

J: Well, it looks that way from the outside in the beginning.

A: People will say you’re blaming the victims of illness.

J: It’s not that simple. People get ill for a variety of reasons. But ONE of the reasons people get sick is because they opt to make certain very poor choices. This is simply a statement of fact. It’s not a judgment to say that a person who chooses to eat 5,000 calories per day and is morbidly obese (with all the attendant health problems of extreme obesity) bears SOME of the responsibility for his or her state of health.

A: When you put it that way, it seems pretty fair and reasonable. There are lots of intentional human choices that can lead to serious illness and disability. We often don’t want to change the choices we make until we really, really understand the consequences that are involved.

J: Observable consequences are part of each person’s built-in roadmap for living a life of wholeness in accordance with the wishes and needs of the soul. If your biological body is way out of balance, you need to listen to what your soul is saying. It’s only common sense.

JR53: Saying 22 in the Gospel of Thomas

A: At the beginning of Stevan Davies’s translation of the Gospel of Thomas, there’s a Foreword written by Andrew Harvey. Harvey has this to say about the Gospel of Thomas: “If all the Gospel of Thomas did was relentlessly and sublimely champion the path to our transfiguration and point out its necessity, it would be one of the most important of all religious writings — but it does even more. In saying 22, the Gospel of Thomas gives us a brilliantly concise and precise ‘map’ of the various stages of transformation that have to be unfolded in the seeker for the ‘secret’ to be real in her being and active though [sic?] all her powers. Like saying 13, saying 22 has no precedent in the synoptic gospels and is, I believe, the single most important document of the spiritual life that Jesus has left us (pages xxi-xxii).”

Harvey then plunges into 5 pages of rapture on the ecstatic meaning of Saying 22. None of which I agree with, of course. And none of which you’re likely to agree with, either, if experience is any guide. But I thought maybe you and I could have a go at it.

J: By all means.

A: Okay. Here’s the translation of Saying 22 as Stevan Davies’s writes it:

“Jesus saw infants being suckled. He said to his disciples: These infants taking milk are like those who enter the Kingdom. His disciples asked him: If we are infants will we enter the Kingdom? Jesus responded: When you make the two into one, and when you make the inside like the outside and the outside like the inside, and the upper like the lower and the lower like the upper, and thus make the male and the female the same, so that the male isn’t male and the female isn’t female. When you make an eye to replace an eye, and a hand to replace a hand, and a foot to replace a foot, and an image to replace an image, then you will enter the Kingdom (page xxii and 25-27).”

Harvey’s interpretation of this saying speaks of an “alchemical fusion” and a “Sacred Androgyne” who “‘reigns’ over reality” with actual “powers that can alter natural law” because he or she has entered a transformative state of “mystical union,” where “the powers available to the human being willing to undertake the full rigor of the Jesus-transformation are limitless.”

I’m not making this up, though I wish I were.

Mustard Seeds by David Turner 2005. This file is licensed under the Creative Commons Attribution Share Alike 3.0 Unported license.

“The disciples said to Jesus: ‘Tell us what the Kingdom of Heaven is like.’ He replied: ‘It is like a mustard seed, the smallest of all. However, when it falls into worked ground, it sends out a large stem, and it becomes a shelter for the birds of heaven'” (Gospel of Thomas 20). Mustard Seeds by David Turner 2005, licensed under the Creative Commons Attribution Share Alike 3.0 Unported license.

J: And there I was, talking about a little ol’ mustard seed . . . . It’s a terrific example of the danger of using “wisdom sayings” as a teaching tool. People have a tendency to hear whatever they want to hear in a simple saying. Parables are much harder to distort. Eventually I caught on to the essential problem that’s created when you choose to speak indirectly to spare other people’s feelings. When you use poetry instead of blunt prose, it’s much easier for other people to twist your meaning intentionally. You can see the same understanding in the Gospel of Mark. Mark is blunt. He doesn’t waste time on cliches and “wisdom words.” He goes straight for the truth, and leaves no wiggle room for gnostic-type interpretations.

A: Harvey seems to have found a whole lot of wiggle room in Saying 22.

J: I must admit that Harvey’s “revelation” of the Sacred Androgyne makes me feel sick to my stomach.

A: Why?

J: Because it denies the very reality of male and female. It denies the reality that God the Father is male and God the Mother is female. It denies the reality that everything in Creation is built on the cherished differences between male and female. Being male isn’t better than being female. And being female isn’t better than being male. But they’re not the same. Neither are they yin-and-yang. They’re not two halves of the same coin. They’re not mirror images of each other. They’re not a fusion — they’re not a Oneness — like a bowl of pure water. God the Mother and God the Father are like a bowl of minestrone soup. You can see all the big chunks of differentness floating around in there, and that’s okay, because that’s what gives the mixture its taste, its wonder, its passion.

God the Mother and God the Father aren’t the same substance with opposite polarities. No way. They have individual temperaments and unique characteristics. In some ways, they’re quite alike. In other ways, they’re quite different from each other. Just as you’d expect in two fully functioning, mature beings. That’s why it’s a relationship. They work things out together so both of them are happy at the same time. It’s not that hard to imagine, really. They have a sacred marriage, a marriage in which they constantly strive to lift each other up, support each other, forge common goals together, build things together, and most importantly, raise a family together. They look out for each other. They laugh together. They’re intimately bound to each other in all ways. But they’re still a bowl of minestrone soup. With nary a Sacred Androgyne in sight.

A: Okay. So if you weren’t talking about “oneness” or “alchemical fusion” or the “Sacred Androgyne” in Saying 22, what were you talking about?

J: Well, I was talking about the mystery and wonder that can be found in a simple seed. I was talking — as I often was — about how to understand our relationship with God by simply looking at and listening to God’s ongoing voice in the world of nature.

A: Oh. Are we talking about tree-hugging?

J: You could put it that way.

A: David Suzuki would love you for saying that.

J: I was a nature mystic, to be sure. Endogenous mystics are nature mystics. They see the image of God — and more importantly the stories of God — in God’s own language, which is the world of Creation. The world outside the city gates has so much to say about balance and time and beginnings and endings! The world outside the city gates is a library. It’s literally a library that teaches souls about cycles and physics and interconnectedness and chemistry and complexity and order and chaos all wrapped up together in a tapestry of Divine Love.

A: What you’re saying seems like a pretty modern, liberal sort of understanding. Were you able to articulate it this way 2,000 years ago?

J: Not to be unkind to modern, liberal thinkers, but when was the last time a philosopher of science sat down with a mustard seed and reflected on the intrinsic meaning of it? When was the last time you heard what a humble fresh bean can teach you about the spiritual journey of all human beings?

A: I see your point. People in our society don’t usually take the time to sit down and “smell the roses.”

J: Geneticists and biologists and related researchers can print out all their research on the genome of a kidney bean, and can even modify this genetic code in a lab, but to a mystic the kidney bean holds more than pure science.

A: So we’ve switched from mustard seeds to kidney beans as a metaphor?

J: Kidney beans are bigger and easier to see without magnifying lenses, and a lot of people have begun their scientific inquiries by growing beans in a primary school classroom. So yes — let’s switch to beans.

A: I remember being fascinated by fresh beans and peas when I was young. If you split the bean with your thumbnail, and you didn’t damage it too much when you split it, you could see the tiny little stem and leaf inside at one end, just waiting to sprout. If you planted a whole, unsplit bean in a small glass-walled container, you could watch the whole process of growth — the bean splitting open on its own, roots starting to grow from one end, the stem and leaf popping up, the two halves of the bean gradually shrinking as their nutrients were converted into stem and root growth. Somehow the bean knew what to do. It just kept growing out of the simplest things — dirt, sunlight, water.

J: The bean is a lot like the human brain. If you plant it whole in fertile ground and provide the right nutrients, it grows into a thing of wholeness and balance and wonder and mystery. On the other hand, if you try to split it open, or extract the tiny stem hidden inside, or plant it on rocks instead of good soil, or fail to give it sunshine and water, it won’t thrive. It may not even root at all. You can’t force the bean to grow where it isn’t designed to grow. You can’t force it to grow once you’ve forcibly split it open. You can’t force it to grow on barren rock. The bean has to be whole when you plant it. The outside skin has to be intact. The different parts inside the skin have to be intact. The bean has different parts, but it needs all those different parts in order to be whole — in order to create something new. The bean isn’t a single substance. But it is holistic. It’s a self-contained mini-marvel that teaches through example about cycles and physics and interconnectedness and chemistry and complexity and order and chaos. It appears simple, but in fact it’s remarkably complex. Creation is like that — it appears simple, but in fact it’s remarkably complex.

A: Why, then, were you talking about “male and female” in Saying 22? Why did you seem to be talking about merging or fusion of male and female into an androgynous state? Or a Platonic state of mystical union?

J: It goes to the question of context. I was talking to people who, as a natural part of their intellectual framework, were always trying to put dualistic labels on everything in Creation. Everyday items were assigned labels of “good or evil,” “pure or impure,” “male or female,” “living or dead.” It had got to the point where a regular person might say, “I won’t use that cooking pan because it has female energy, and female energy isn’t pure.”

A: I’m not sure that kind of paranoid, dualistic, magical thinking has really died out, to be honest.

J: There are certainly peoples and cultures who still embrace this kind of magical thinking. You get all kinds of destructive either-or belief systems. You get people saying that right-handed people and right-handed objects are favoured by God, whereas left-handed people are cursed. It’s crazy talk. It’s not balanced. It’s not holistic. It’s not trusting of God’s goodness.

A: And you were left-handed.

J: Yep. My mother tried to beat it out of me, but I was a leftie till the day I died. When I was a child, I was taught to be ashamed of my left-handedness. Eventually I came to understand that I was who I was. The hand I used as an adult to hold my writing stylus was the same hand I’d been born with — my left hand. But on my journey of healing, redemption, and forgiveness, I came to view my hand quite differently than I had in my youth. Was it a “new hand”? No. Was it a new perception of my hand. Yes. Absolutely yes.

A: You stopped putting judgmental labels on your eyes and your hands and your feet and your understanding of what it means to be made in the image of God.

J: One of the first steps in knowing what it feels like to walk in the Kingdom of the Heavens is to consider yourself “a whole bean.”

A: Aren’t there kidney beans in minestrone soup? How did we get back to the minestrone soup metaphor?

J: A little mustard seed in the soup pan never hurts either.

JR52: Pelagius and Personal Responsibility

A: In our discussions lately, you’ve been emphasizing the role of personal responsibility in the journey of healing and faith, and I’ve been waiting for somebody to jump up and accuse you of being a Pelagian. How do you feel about the Pelagian philosophy of free will?

For the record, Pelagius was born sometime in the late 300’s CE, and died around 418 CE. He and his followers drew vicious attacks from Augustine of Hippo and Jerome, and Pelagianism was condemned as a heresy in 431 CE.

J: Without getting too much into the details of the debate between Augustine and Pelagius on the nature of free will, I’d have to say that both of them were wrong.

A: How so?

J: Neither of them had a balanced view of what it means to be a human being. Augustine had no faith at all in the ability of human beings to consciously change their lives and their communities through human initiative. He thought people would be happier if they just accepted their miserable lot in life. Acceptance of Original Sin and concupiscence was the best they could hope for, in his view. His views on human nature have created no end of suffering for devout Christians over the centuries.

Meanwhile, on the other end of the spectrum, Pelagius preached the opposite extreme. He taught the path of spiritual ascent — anagogic mysticism — which says that people can achieve a state of holiness and perfection if they just try hard enough. He placed the entire burden on the individual. This is no less damaging to people’s lives than Augustine’s idea. Neither man understood — nor wanted to understand — that the path of healing and relationship with God is a path of balance. There must be a balance between personal responsibilities and group responsibilities, a balance between personal responsibilities and divine responsibilities. In particular, there must be a willingness on the part of individuals AND on the part of groups to be honest about their own limits. This honesty is the foundation of great strength for souls-in-human-form. Unfortunately, both Augustine and Pelagius hacked away at this foundation with all their might. They both snatched away a source of deep courage and strength for Christians, and insisted on despair and self-blame in its place. It was a cruel thing to do.

A: So your understanding of personal responsibility isn’t the same as what Pelagius taught.

J: It’s important to note that in the Peace Sequence we’ve been discussing, I’ve placed personal responsibility as the third “gear” in the sequence, not the first gear. Pelagius and others have tried to place personal responsibility in the first position on the Peace Sequence, not the third position. They’ve tried to equate free will with personal responsibility, as if they’re synonymous, as if they’re exactly the same thing. But they’re not.

A: Can you elaborate on that?

J: Personal responsibility is perhaps the most complex, most advanced skill set that human beings can learn during their lifetime here on Planet Earth. It’s not a single skill or a single choice. It’s what we referred to earlier as a “meta-choice” — a pasting together of several smaller choices into something bigger. A meta-choice is so well integrated, so cohesive, so holistic that it often seems like a single choice. But actually it’s a blend of several other choices. It’s a blend of the choice to be courageous, the choice to be empathetic, the choice to be humble, the choice to be intuitive, the choice to be well organized, and the choice to be self disciplined. It’s all those things together.

A: You mean . . . maturity. Emotional, psychological, and physical maturity.

J: Yes. It’s maturity. It’s individuation. It’s compassion. It’s Whole Brain Thinking.

A: Using the whole toolkit of the human brain instead of isolated parts of it.

J: The human brain has long been treated as a single organ, though really it’s an interconnected series of semi-autonomous sectors, each with its own specialized ability to “choose” on behalf of the whole. When all the different choices work together towards a common goal, the human brain works smoothly. If “feels” like a single whole, a single choice. But really it’s a combination of choices. When a person has arrived at the stage in life when he or she “gets” the concept of personal responsibility, it means his/her biological brain is working in a balanced, holistic way. The fruits of this long process should — if all goes well — START to be visible in the actions of people 16 to 18 years of age. The process isn’t normally complete, however, until about age 21 or 22. If all goes well.

A: Last week, after Vancouver lost to Boston in the seventh game of the Stanley Cup finals, large crowds of young people — many of them now identified as coming from “good” families — rioted in downtown Vancouver. There was a lot of looting and vandalism. Something tells me these young people haven’t developed the Whole Brain Thinking approach to personal responsibility.

J: There were some people in the crowd who stepped forward and did the right thing to protect others who were being beaten. These Good Samaritans are the individuals who instinctively know “the right thing to do” in a crisis. Their sense of personal responsibility, of right and wrong, of courage and compassion doesn’t desert them in an emergency. In fact, it may only be during an unexpected emergency that they themselves realize for the first time that they “get it.” They act first and ask questions later — fortunately for those they can help.

“Do not give what is holy to dogs, or they might throw them upon the manure pile. Do not throw pearls [to] swine, or they might make [mud] of it” (Gospel of Thomas 93). Jesus taught several centuries before either Augustine or Pelagius, so of course we don’t expect to see any reference to these later theologians in the Gospel of Thomas. On the other hand, Jesus had unflattering things to say about both the Pharisees and the Herodians, whose teachings resembled those of Augustine and Pelagius respectively. It seems likely that in the Gospel of Thomas, Jesus was using the metaphor of “dogs” to refer to the Pharisees and the metaphor of “swine” to refer to the Herodians. It seems Jesus wasn’t impressed with either group’s approach to God’s holy things. Recently, I visited a Toronto Conservatory where several generations of cardinals have learned to enter and exit through the automated roof openings so they can build nests for their young in a warm, safe place. These birds not only provide basic food and shelter for their offspring, but also, in this case, are teaching their young an unusual and complex skill set that calls upon them to maximize their latent potential without exceeding their limits. In other words, the parent cardinals are mentoring their offspring. Photo credit JAT 2017.

 A: You’re saying that maturity — personal responsibility — is the product of many years of education and mentorship of children. Is that right?

J: Yes. Education is the first “gear” in the process, but education alone isn’t enough to guide a child towards maturity and personal responsibility.

A: As the well-educated youths who rioted in Vancouver proved all too well.

J: Along with education there must also be appropriate, mature mentorship. It’s the older mentors who are supposed to guide children in their emotional growth with firm, consistent, boundary-respecting compassionate tough love. Parents, grandparents, teachers, sports coaches, medical professionals, and many others can all be mentors for children if they so choose.

A: What about ministers and priests? Can they be mentors?

J: Ideally, yes. However, realistically speaking, they rarely are.

A: Why not?

J: Because most of them have deeply embraced either Augustine’s idea about human nature or Pelagius’s idea. Neither approach helps a young person learn how to find the balance they so desperately need. In addition, those ministers who try to inject balance into their youth work are also the ones most likely to have rejected the idea of the soul and the spiritual life. It’s lose-lose for ordained clerics.

A: Unless they’re willing to accept new doctrines of faith.

J: For that to happen, they’d have to apply their own God-given free will. It’s a choice each cleric will have to make on the basis of his or her own conscience. That’s what divine courage is all about.

JR37: Mother’s Day

Landscape by Jamie MacDonald (c) 2015.When children are raised according to the four steps of the Peace Sequence – education, mentorship, personal responsibility, and finally peace – they’re able to tap into the unique soul talents wired into their DNA.

 A: Today is Mother’s Day — a very special day, and a nice time to talk about motherhood.

J: Happy Mother’s Day to you.

A: Thanks. I celebrated yesterday with my son and my sister and niece. My son brought me a pot of white mums and a very funny card. He rolled into the driveway on his new-to-him 2008 Kawasaki bike, took off his backpack, and extracted the carefully wrapped mums, which didn’t look too happy (between you and me) about having been transported by motorcycle on a cool spring day, but I grinned and took them inside and put them on the warm windowsill, where they’re starting to perk up.

J: You’re always very mushy when you talk about your son.

A (sighing): Yes. Most of the time. There’s the odd day here and there where I have to do the Mom-being-stern thing, but I couldn’t be prouder of him. He’s being “who he is” in a good way, and that’s all I can ask. I love being a mom.

J: Tell me more about that.

A: When he was born (in 1984), I was terrified. I didn’t know anything about babies. I was a bookworm, an egghead, and I’d never even changed a diaper before he was born. But I was determined to be a good mom, a stay-at-home mom by choice. I had the most wonderful book that gave me answers to all my practical questions. I can’t remember the title, but the author was Penelope Leach. Best book ever on parenting, in my view.

J: What about your own mom. Did you ask her for advice?

A: Sometimes. But she lived 3 hours away in a different city, and she was focussed on establishing her new career as an artist. My mother-in-law lived very close by, and she was keen to be helpful without being interfering, so she tried hard not to say anything critical to my face. She was a big believer in the Dr. Spock method of raising children, and she thought I should be putting my son in a big perambulator on the front porch every morning to get fresh air and sunshine. That’s what she’d done with her two boys. When I refused to buy an old fashioned pram, she found a used one that she kept at her house for times when she was babysitting. She seemed okay with that as a compromise.

J: You had an unusual idea about child rearing. Tell me about that.

A: In her book, Penelope Leach emphasized the idea of teaching your baby about boundary issues and personal space. She said you should put baby in his own crib when it was time for napping and sleeping, and you should always be consistent about this. No sleeping in mom and dad’s bed, she said. On the other hand, cribs were to be used only for sleeping, she said. Once nap time or sleep time was over, baby should be fully included in all family activities — not parked in the crib to keep him out of mom’s way while she was busy with household chores. This idea made a lot of sense to me at an intuitive level. It felt right to me. From the very beginning, I got into the habit of carting my son everywhere in my left arm while I did chores with my right hand. My left arm got very strong.

J: Why did you do that?

A: He seemed to have terrible separation anxiety. Each time I tried to put him in a baby seat, his little face turned beet red and he howled in outrage. In retrospect, I can see that I was making him feel unimportant and un-included. And you know what? He was right. He was telling me I wasn’t trying hard enough to be in full relationship with him. On the other hand, he didn’t give me a hard time about going into his crib for naps and bedtime because he quickly associated his crib with being warm and cozy and sleepy. Both my mother and mother-in-law told me I would spoil him if I didn’t put him in a baby seat while I was doing chores, but they were both wrong. Until he learned to walk (at about 11 months), he needed to be “up” where I could talk to him “person-to-person,” where he could see what was going on, where he could learn by watching and “participating.” He’s always been a fearless learner.

J: You and he are very close.

A: We’re close in a respectful way. We give each other space, but when we talk on the phone or get together for coffee or whatever, we listen to each other in an honest way. We try to listen to what’s important to each other. Our relationship has evolved into a mature adult friendship.

J: Many young adults would have no idea what you mean by that.

A: I have several acquaintances my age who don’t seem to like their adult children let alone love them. The relationships are deeply strained, and there’s a lot of mistrust. There’s also a recent trend in journalism for women to come out of the closet and admit they don’t like being mothers and never have. It may be true that for many women motherhood has felt more like a curse than a blessing, but it’s not universally true. Some women, such as myself, can’t believe how lucky they are to have had the privilege of guiding and mentoring a soul on the journey towards maturity.

J: Without being overly enmeshed.

A: Yes. I think many women fall into the trap of enmeshment — of being too involved and too protective and too fearful of mistakes (their own and their children’s). You have to give a child some room to make mistakes. Then you have to help them learn how to handle their own mistakes. It’s what mature parents do.

J: Just like our own divine parents — God the Mother and God the Father.

A: I have no sympathy at all for the idea that we shouldn’t use “parenting” metaphors about God in church anymore because we might offend some of the church members who’ve had abusive human parents. I totally get the reality that many human beings have never known what true parental love is because their own caregivers were such jerks. But the fact that some parents (or foster parents) are abusive doesn’t mean that all parents are abusive. You can’t stop talking about meaningful parenting just because somebody out there might have a panic attack. The person having the panic attack needs to receive appropriate medical care, of course. Meanwhile, the discussion about parenting has to continue so mistakes can be uncovered and changes can be made for the benefit of the wider community — and for individual children.

J: You mentioned the Mother’s Day card your son got you. What was funny about it?

A: It’s a card that’s really honest. On the front it reads, “Mom, I thought about you today while playing with my food . . . after spoiling my appetite with cookies . . . before leaving my stuff on the floor . . . to go blindly follow my friends in whatever they were doing.” Then you open up the card and it says, “God, I love being a grown-up.” And this is hilarious, because my son is 27 years old and he does still pig out on cookies before dinner (if they’re homemade) and he does leave his stuff all over the floor of his apartment (unless he has guests coming over), and he’s been this way his whole life. This is who he is, and he’s never going to change, and you know what? That’s okay, because he understands how to love and respect other people, and he knows how to take responsibility for his own choices, and that’s more important than finding some cookie crumbs on the floor.

J: So he’s not perfect? He makes mistakes?

A: Yeah, he’s not perfect and he makes mistakes and I really like him anyway. He’s doing the best he can. That’s why I’m so happy to be a mom today and always. [Thanks, hon! Your Mom, 😉 ) ].

TBM12: Finding the Words of Your Own Promise

Daisies (c) JAT 2014

Daisies (c) JAT 2014

In my last post (Four Basic Practices to Get You Started), I introduced the idea that every day you need to repeat the promise you’ve written to yourself for yourself. Today I’d like to talk more about the promise part, since it’s the promise part that’s so central to the healing of your brain.

One thing that’s very important to understand so you can get yourself solidly planted on the Spiral Path is this: you’re only being asked to write and repeat one promise. The problem today is that almost everybody has too many ideas and too many lists and too many “shoulds” in their heads. This is a big part of the reason for the brain’s overall lack of coordination and balance — there are too many sets of instructions, and the biological brain can’t make sense of it all.

As I mentioned in the last post, you need to provide your brain (or rather I should say the semi-autonomous sectors of your brain) with some sheet music so your brain as a whole knows where it’s going. Your brain would really appreciate some consistency and simplicity! This is why it’s crucial to choose only one promise for now. After about a year (yes, a year) you can think about changing your promise. But if you’re like almost everyone else walking around on Planet Earth these days, you’ll need at least a year to get your brain committed to the new path you’re choosing. It’s a form of self-discipline to stick to only one promise. It’s also a form of integrity.

The promise you make to yourself for yourself will be the cornerstone of the new foundation you’re building for yourself, and you’ll be returning to it again and again in the way that people return again and again to a favourite prayer or mantra. In fact, your promise to yourself will be a positive, uplifting form of prayer — something for you to hang onto with all your might when the going gets tough.

Your personal promise doesn’t have to be long. In fact, shorter is better.

To give you an example, this is the promise I made to myself in the year 2000, the promise I made and stuck to no matter what: “I want to learn to love unconditionally the way you do.” The “you” I refer to in my promise is my guardian angel, whose intense and perfect love I was (and am) able to feel. I was awed and inspired by his love, by his ability to forgive, by his ability to guide me patiently and devotedly even when I was being a shithead. With his help it finally dawned on me that he actually believed I, too, was capable of remembering how to love and forgive! I had no idea exactly what it would feel like to be a loving and forgiving human being, so I decided the sensible thing to do was copy my guardian angel. I made a promise to myself (not to him, but to myself) that I would keep trying every day as hard as I could to learn how to love. I tenaciously held to this promise. There were days when this promise spoken morning and evening was the only thing I did that made any sense at all. But slowly, gradually, I started to notice some positive changes in my thinking patterns. (And, oh, thank God for that!)

What I didn’t know at the time, but what made a huge difference to my journey, was the focus of my promise. Somewhat accidentally, I made a promise to myself that my own soul could “get on board with.” Although the promise I made was very short in terms of the number of words it contained, it carried a lot of punch. It carried a lot of punch for the following reasons:

  • The promise was focussed on improving my relationships — no talk of status or acquisition of “health and wealth”.
  • The promise was positive and uplifting in tone — no talk of sin, salvation, or unworthiness before God.
  • The promise was honest — I was implicitly acknowledging the honest truth that I wasn’t being as loving and forgiving as I could be, but at the same time I was being honest about my ability to change.
  • The promise was clear and specific — no beating around the bush, no cliches, no vague spiritual talk of enlightenment or raising my vibration.
  • The promise showed that I myself was taking personal responsibility for my own thoughts, feelings, and choices — no victim mentality, no passing the buck to God or God’s guardian angels.
  • The promise was focussed on something “doable” and “learnable,” something realistic and non-magical/non-mystical.
  • The promise was easy to remember — there’s no point in having a 5-page promise you can’t remember in a pinch.

At first glance it’s hard to believe so much stuff could be packed into such a short promise, but when you compare it to some other well known prayers (such as the Lord’s Prayer, which I don’t use at all), you can see the basic underlying differences. The promise I made to myself was built on a rock-solid foundation of trust in God’s love, whereas traditional Christian prayers have been built on a foundation of fear and self-entitlement. (Have you ever noticed that the Lord’s Prayer contains nary a “please” nor a “thank you”?)

The promise you make to yourself for yourself could be something along these lines:

“I want to learn to be the sort of person my children can be proud of.”

Or . . .

“I want to understand the meaning of the Serenity Prayer.”

Or . . .

“I want to understand what it means to be a person of courage, devotion, gratitude, and trust.”

Or . . .

“I want to understand what changes I must make in my own life in order to hear the voice of God in my heart.”

Or . . .

“I believe in myself the way God believes in me.”

Or . . .

“I trust that I am a child of God and that I can make a real difference each day by trying as hard as I can to be kind towards others.”

Or . . .

“I want to learn to let go of my anger and perfectionism.”

These examples are only that — examples to get you started as you try to find the right words for your own promises. However, if one of these examples feels right for you, please embrace it and make it your own. Remember always, though, that your promise is your promise. It isn’t your neighbour’s promise or your child’s promise. Each person must find the words that work best for him or her. There is no single set of sacred words anywhere on the planet that has magical properties of transformation and healing for all people. What matters for you is that you find the words that make your heart light up with hope. These are the words of your heart and soul, your truest vision of yourself in relationship with yourself.

Each of these promises has the potential to gradually change your life and your relationships for the simple reason that each of these promises provides a clear, simple, uplifting, unified set of instructions for all the sectors of your brain to work on together.* It needs to be formulated in words, and it needs to be consciously repeated by yourself for yourself at least once each day (and preferably more often — ideally once when you get up for the day and once before you go to sleep — if possible). The reason it needs to be formulated in words is because a huge portion of your brain is devoted to language and communication. When you formulate your promise clearly and optimistically to yourself in words, it allows you to harness the language and communication centres of your brain to help coordinate the inner rewiring of your brain.

I want to emphasize that this brain-healing process takes a lot of time. Many spiritually-hopeful people have been gravely harmed by so-called faith healers who promise instant healing. I do not promise anyone instant healing, even though I personally believe that healing miracles sometimes take place. However, I do guarantee that your biological brain is not “carved in stone,” and that you have the ability to overcome great psychological and emotional adversity if you receive the right help and if you believe in your own truth as a child of God.

Just take it one day at a time. Stick with the Four Basic Practices for now. Remember that it takes about 42 days to grow a new neuron. If some arrogant religious-know-it-all tries to give you a hard time and tell you you’re “not going fast enough” or “not trying hard enough,” remember that you can only go as fast as your brain can build new brain cells. That’s the scientific reality, and you don’t have to apologize for it.

Take that, you Spirit-intoxicated evangelicals, you!

*(For a more detailed discussion of what’s possible and what’s not possible inside your biological self, please see “Foxes Have Holes, Canadians Have Gloves.”

TBM11: Four Basic Practices To Get You Started on the Spiral Path

(c) Hemera Technologies 2001-2003

(c) Hemera Technologies 2001-2003

This is going to sound like an awful thing to say, but some of the least intuitive people you’ll ever meet are the gurus — individual men and women who do nothing all day but focus on spiritual practice.

This applies to gurus from all world religions, all cultures, and all places. Regardless of what you call these gurus — monks, priests, nuns, saints, shamans, masters — you should always bear in mind that people who spend more than two hours per day (day in, day out) on intensive spiritual practice are not living a balanced life. They can’t be, because they don’t have time to be.

Intensive spiritual practices may include fasting, meditation, prayer, journalling, energy healing work, reading sacred texts such as the Bible, chanting, dancing, or (yuck) tantric rituals. There’s a lot of interest at the moment in these topics, and you can find many books about them. You can also find workshops and seminars where like-minded people get together to hone their spiritual skills together. Apart from tantric rituals and voluntary fasting, both of which are harmful to your human brain, there’s nothing wrong with trying these spiritual practices in small doses. The workshops can be especially healing, not so much for the content, but for the chance to spend time with other spiritually-minded people.

You should be very wary of any spiritual guru who insists you have to spend more than two hours per day in total on practices that are specifically spiritual or religious and that have no other purpose. For instance, while you’re engaging in single-point meditation, that’s all you’re doing. You’re giving it your full attention. Obviously, then, if you’re meditating for three hours, you’re not at the same time cleaning your house or cooking your meals or caring for your children or reading the newspaper. You’re making a choice about how to spend your time. And time is the one aspect of Creation you can’t barter with. The clock keeps ticking, even while you’re lost in the Elysian Fields of spiritual bliss. Meanwhile, those dirty dishes keep piling up.

Anything in the human experience can become addictive. Anything at all. Pick a random topic, and with a little research you’ll stumble on the case of somebody who’s totally addicted to that topic, who’s obsessive and waaaaay out of balance around a topic that’s become “the centre of the universe” for him or her. These are the people who can’t hold a steady job, who can’t focus on higher education, and who can’t sustain long-term monogamous relationships. They drive the people around them crazy. Some of them end up on reality TV shows. And some of them end up as religious or spiritual gurus.

I’m a practising mystic, which means I have a daily mystical practice. I spend about an hour in the morning and about an hour in the evening on the intensive “mystical” aspect of my life. In between, I do normal, everyday things. I eat normal, regular food. I spend time on personal appearance and hygiene. I think about the people in my life. I go to work. I read, research, and write. I do my own shopping, my own cleaning, my own baking. I wash and repair my own clothes. I look after my car. I spend time with friends and family. Then I get my minimum of 8 hours of sleep to help me stay healthy. (I insist on a good night’s rest.)

You know how much time this takes?

Yeah, you know. Because you’re a normal person, too, and you’re wondering how the heck you’re supposed to fit time-intensive spiritual practices into your daily life.

Your guardian angels know all this. Their goal is to help you find some balance in your life. They know it’s hard for you to maintain balance when there are so many competing demands on you. They know you won’t be able to find and maintain the balance point unless your intuition is on-line. Therefore, they know it’s in your best interests for your biological brain to be as healthy as possible.

Right now you’re probably thinking, “Oh, no! Now she’s going to give a big long list of rules I have to follow and foods I have to eat and supplements I have to take and exercises I have to do, and I just feel so overwhelmed I think I’m going to barf!”

Actually, though, I’m going to suggest a very simple daily practice for you that even a busy family person can incorporate into the daily routine.

There are only four basic things you need to do each day in order to get your feet fully onto the Spiral Path of spiritual growth, healing, and transformation. These four things are designed to help you heal your brain’s intuitive circuitry as fast as possible. Of course, it should go without saying that this 4-part practice is not meant to replace the treatments your medical doctor has prescribed for you. It’s meant to supplement any treatments you’re receiving. Over time — and I stress that considerable time is needed for all forms of healing, whether allopathic, alternative, or spiritual — you may notice an improvement in your physical health.

Here are the Four Basic Steps — the cornerstone, if you will, of the new foundation you’re building for your brain and soul.

  1. Each day, eat three balanced meals.
  2. Each day, repeat the promise you’ve written to yourself for yourself.
  3. Each day, reflect on three things you’re grateful for.
  4. Each day, learn one new thing (excluding sports scores and entertainment news).

Notice that you can accomplish much of this list simply by reading the newspaper while you’re eating a balanced breakfast that includes protein, fats, and carbs.

Of the four things on this list, the one you’re probably least familiar with is No. 2: “Repeat the promise you’ve written to yourself for yourself.” You’re probably wondering what promise I’m referring to. Well, this is the promise that’s going to help certain important regions of your brain figure out what their job is.

Believe it or not, your brain is not a single organ in the way your heart is a single organ. Your brain and central nervous system actually consist of several different semi-autonomous sectors, each with a specialized job. No one part of the brain is in charge of everything. Each part relies on other parts for feedback and instructions. Other writers have likened the operation of the brain to a symphony orchestra, and I think this analogy is a very good one. All the sections are there and ready to play, but in order to create music that’s filled with balance, harmony, order, and rhythm, they need two important elements: the sheet music (perhaps memorized) and the conductor. The sheet music gives each orchestral section its instructions. The conductor provides the emotional leadership.

In the orchestra that is your brain, the promise you make to yourself each day is the sheet music.

And you yourself are the conductor.

A lot of people understand that they’re the conductor of their own thoughts, feelings, and actions. But not many people realize how crucial the sheet music is to the balanced, holistic functioning of their own brains. Take away the sheet music — the overall set of instructions that coordinates all the sections —- and you get exactly what you’d expect: an overall lack of coordination.

This may sound very simple and very obvious, but you’d be astonished how few medical doctors, neurological researchers, or theologians understand this principle. Neuroplasticity — the ability of the brain to change itself — works most efficiently when you give your own brain some sheet music to follow.

Having sheet music can be a good thing or a bad thing, of course. Neuroplasticity can work in “negative” directions as well as in “positive” directions. If you feed your brain a steady diet of grim, depressing, pessimistic, violent sheet music, the various sections of your brain will conclude that that’s their job, and that’s what they’ll play. They’ll play exactly what you’ve told them to play because that’s what they’re designed to do. Fortunately, these same regions of your brain will start to play a different tune if you give them a whole new folder of sheet music to focus on.

That’s where the promise to yourself comes in.

Your biological brain can and will make changes to its wiring patterns, but only if it’s sure you really, really want the changes. This apparent sluggishness on the part of your brain is intentionally wired into your DNA. After all, you wouldn’t want your entire brain to rewire itself every day on the basis of a whim or a passing fad. That would be counterproductive.

There’s a reason it takes about 6 weeks for a new neuron to grow inside your brain. You can’t speed up this process, but you can make sure your brain gets the message every day that it’s not a waste of precious biological resources to be building a bunch of new neural networks.

And make no mistake — you have to make sure there’s a steady supply of biological ingredients on hand if you want your body to divert resources into the energy-intensive task of building new neurons and glial cells. That’s why you need to eat three balanced meals each day.

This is also why I think voluntary fasting for more than two or three days is harmful to the brain. Put simply, you’re starving the brain of nutrients it needs in order to continually restructure interconnections between brain regions (or sections of the orchestra) for optimal “performance” (including optimal performance of your complex intuition circuitry).

I also find it most interesting that 6 weeks is 42 days — eerily similar to the 40 days of fasting and seclusion that pops up so often in the traditional mystical teachings of different religious movements. Forty days of fasting, prayer, and seclusion is just enough time to harness the power of neuroplasticity in negative ways that diminish the overall functioning of the brain.

Coincidence?

I doubt it.

JR30: Foxes Have Holes, Canadians Have Gloves

A: I’d like to go back to some concepts we were discussing a few weeks ago about the soul (Saying 67 in the Gospel of Thomas). At that time, you stated that souls aren’t malleable. Yet you’ve also said that the soul is hardwired into human DNA, and elsewhere we’ve talked about the reality of neuroplasticity — the ability of the brain to grow new brain cells. These three concepts seem to contradict each other. Can you explain?

J: It’s not that hard, really. I’m going to use the analogy of a hand in a glove.

A: Okay.

J: The core aspect of a person that’s eternal — the soul — can be likened to “the hand” in our analogy. Once you reach adolescence, your hand reaches its adult size and stops growing. It’s yours for life. Everything about your hand is shaped by your DNA –the size, shape, flexibility, skin pigmentation, fingernail growth, and, of course, your unique set of fingerprints. (For those born without hands, the same principle would apply, though obviously the analogy would pertain to a different portion of the biological body). The characteristics of the hand are not malleable. You don’t have a small-sized hand one day and an extra-large hand the next day. You don’t have a pianist’s hands one day and a mechanic’s hands the next. Even the fine details, such as your fingerprints, don’t change. You have the hand your DNA says you’re supposed to have, and that’s it. You can’t change the overall form or function. The form and function of your hand are pretty much “carved in stone.”

A: Except if you can afford plastic surgery.

J: That’s a surgical intervention intended to override your DNA. For the purposes of our example, we’ll stick to a more basic example — a person who lives in Canada and needs to wear a glove in the winter because it’s cold.

A: Hey, count me in. I carry my gloves in my coat pocket from October till April. Just in case it suddenly gets cold.

February Snow (c) JAT 2015

“Jesus said: Foxes have holes and birds have nests, but the son of man has no place to lay down his head and rest” (Gospel of Thomas 86). February Snow, photo credit JAT 2015.

J: The soul is like the hand of the hardy adult Canadian in our analogy. Its overall form and function are fixed. And there’s nothing wrong with this. In fact, it’s very helpful. Can you imagine how confusing life would be if your hand were very small on Monday and very large on Tuesday? How could you get anything done or decide what tools you need? How could you make long term plans? How could you decide on a career, a hobby, or a hands-on pursuit? You’d be in a constant state of anxiety because of the lack of certainty. It’s good to be flexible and creative, but you can only afford to be flexible and creative if some things in life are certain. Like the size of your hand.

A: And the shape of your soul.

J: Exactly. The shape of your soul is fixed. Knowing this can give you great courage, great strength. Knowing who you are as a soul gives you the courage to say “yes” to the things you ought to be doing and “no” to the things you ought not to be doing. It helps you avoid the years of pain and frustration you feel when you’re in the wrong job or the wrong location or the wrong relationship. The job you have may be a perfectly wonderful job from a logical point of view, but if it’s not the right job for you as a soul, you’ll get stressed out, and then you’ll get sick, angry, depressed. If you believe you are a soul, and if you believe your soul has a unique blueprint, you have a terrific foundation of certainty and constancy to build your life on.

A: And nobody can take it away from you.

J: They can’t take away your core self, your core blueprint, your soul. These belong solely to you. What they can take away, however, is the biological functioning of the parts of your brain linked to your human physiology. What they can take away is the glove that protects your soul during your human lifetime.

A: Explain how the glove works.

J: In our analogy of the hand in the glove, the glove represents the parts of your human biology that keep your temporary 3D human body functioning properly. But, like the glove that prevents warm-blooded fingers from freezing in minus 30 degree weather, the glove is essential to the health of the hand it protects. The glove isn’t the same substance, if you will, as the hand, but it protects the hand and is absolutely indispensable. After the glove has been worn for a while, it starts to mould itself to the unique shape of the hand it protects. Eventually you can recognize it in a pile of similar gloves because it has a unique combination of bend marks and stains and the like. It takes on the characteristics of its owner’s hand because it’s malleable.

A: You’re suggesting, then, that some of the circuitry in the brain and central nervous system is “fixed” — not malleable — because it’s linked to the soul’s blueprint. The rest of the circuits — the parts that deal with human survival needs — are not fixed and are instead intended to be malleable. Have I got that straight?

J (nodding): The human brain isn’t a simple blob of jello where all the parts inside your skull behave exactly alike. The human brain isn’t even a single organ — it’s several semi-autonomous organs working together. At least that’s the theory. What happens in the case of major dysfunction is that one or more of the “essential services” in the brain goes off-line. Without input from these “essential services,” other sectors of the brain don’t do their own job as efficiently as possible. They may go into overdrive and try to make up for the loss of the other services by doing more work than they’re designed for. Some parts of the brain end up underactive, and other parts end up overactive. These realities are now visible on brain scans.

A: What’s the final result of these imbalances?

J: In most cases the final result is a person who’s standing outside in bitterly cold weather and wearing a glove that’s covered in holes — big, ragged holes that let the icy wind in and make you want to retract all your fingers into a ball in the end of your coat sleeve. It doesn’t work very well.

A: So the thing to do is to fix the glove. Mend the holes and put new insulation in.

J: Mending the holes is what neuroplasticity is all about. The “essential services” that have gone off-line in the brains of many of today’s adults can be gradually healed and restored. Eventually it becomes possible for them to hear what their own inner self has been saying all along. Eventually it becomes possible for them to hear what God has been saying, too.

A: This is a very helpful, hopeful message. It’s much easier to begin the journey of healing when you have faith that your inner self is worth the trouble. It’s also easier when you have a basic understanding of what it is you’re trying to do.

J: I can’t emphasize enough the connection between insight and healing. The simple experience of achieving insight is not only emotionally and spiritually transformative, but it lays the groundwork for your biological brain (your “glove”) to rewire itself in positive, healing, holistic ways. Healing follows insight. Therefore, if you’re a tyrant who wants to cripple the people around you so you can acquire fame, money, power, and sex, your most effective strategy is to prevent people from acquiring their own unique healing insights. People can’t oppose you and overthrow you if they’re busy dealing with all the holes you’ve put in their heads.

A: Holes caused by HDM strategies (It Takes A Village – A Non-HDM Village, That Is).

J: Yes. Status-based strategies. Plus choices like slavery. Intentional withholding of food and resources to drive up prices, increase poverty, increase fear, and reduce political opposition. Subjugation of women. Refusal to educate children — either boys or girls or both. Burning of books. Controlling access to information. Lack of judicial transparency. Claims of religious infallibility. These are the strategies of tyrants.

A: What you’ve just described reminds me a lot of Hitler and his SS goons.

J: Actually, as I was talking, I was thinking of the religious tyrants of my day. The ones who were oppressing the regular people. Some things haven’t changed much in the last 2,000 years.

 

Addendum February 6, 2018: A February 3, 2018 Globe and Mail investigative piece called “Cracks in the Code” by Carolyn Abraham highlights how little we currently know about the relationship between our own DNA and our own biological realities. It’s not the simple cause-and-effect “Lego” model we’ve taken for granted. Instead, as a recent study from Canada’s Personal Genome Project shows, each individual has a surprising range of unique DNA quirks, puzzles, and mysteries. In my view, these DNA puzzles point to wider questions about consciousness, soul, and quantum biology.

TBM 10: Guys, Intuition, and "the Gut"

One of the things I want to emphasize most is that intuition is not a female prerogative. All human beings are born with the faculty of intuition, and all human beings need their intuition in order to live a balanced, holistic, healthy, happy life. In other words, men have intuition, too!

If you don’t like the word intuition, you can call it something else. You can call it your “gut.” You can call it your strength. You can say there’s “something you’ve just gotta do.” Nobody’s saying you have to light smelly candles or write mushy poems in order to be a guy with intuition.

But being a guy with intuition comes in pretty handy in an emergency.

(c) Hemera Technologies 2001-2003

(c) Hemera Technologies 2001-2003

Remember those two pilots — Captain Chesley Sullenberger III and First Officer Jeffrey Skiles — who safely brought down US Airways Flight 1549 on the Hudson River with no loss of life to anyone? Yeah, well, if you’re looking for a clear example of male intuition, look no further than these two heroic pilots.

In a moment of crisis, when it really mattered, these two men were able to work in synchrony with God and respond immediately and effectively to the intuitive guidance being offered to them.

It’s really important to note that during this emergency these two men had no time and no attention to spare for anything but the crisis at hand. They had to give 100% of themselves to myriad tasks. They had to use all their senses to quickly and logically analyze the problem, check their instrumentation, advise the control tower, advise the flight crew, come up with a plan, and execute the plan — all within a few short minutes. There was no time for formal prayer. No time for religious ritual. No time for anything but flying. So they did what they do so well — they flew. They threw their hearts and minds and bodies and courage into flying the plane, and because they did, a miracle took place on the Hudson.

Intuition is a sophisticated brain process that involves numerous circuits in the brain. It’s not pure logic. It’s not pure emotion. It’s not pure reflex. It’s not pure genetic instinct. It’s a combination of all these aspects of the human condition. It’s the ability of your biological brain (in conjunction with your soul) to fully assess all the different angles of a problem and respond to the problem without panicking. Intuition is felt most intensely and most memorably during a crisis because that’s when you need it most. Afterwards, people often describe sensations of being “in the zone,” or of having heightened senses, or of having a strong sense in their gut that they should act now and ask questions later. This is what intuition feels like: you just know what you’re supposed to do.

Here’s the clincher: intuition — your ability to work with God during a crisis to achieve a positive outcome for the people you love — requires that your brain be prewired in a reasonably functional way. It has to be wired in a reasonably functional way before the crisis takes place.

The pilots on Flight 1549 had prewired their brains in a number of crucial ways. They had prewired their logic circuitry by willingly undertaking the study of physics and math and meteorology and navigation and aeronautics. They had prewired their physical reflexes by willingly undertaking rigorous flight training. They had prewired their problem-solving skills by willingly practising their emergency drills. They had prewired their empathy circuits by choosing to care about the people who were literally under their wing. Both these men had worked very hard over the years to get their biological brains “in line with” their souls’ intense love of flying. They were doing what they loved to do, but they didn’t learn to fly through sudden revelation or mystical vision. They had to work their asses off.

Fortunately for the passengers and flight crew of Flight 1549, Sullenberger and Skiles were gifted pilots at the soul level who had chosen to integrate their biology with their unique soul talents through hard work. This meant that they were fully equipped in the intuition department when it came time for them to work in full synchrony with God. The circuits were already there. The circuits were already in place and ready to be “pinged” by God. God saw the problem and God acted to help them act.

Note, however, that God wasn’t the only one acting here. God was acting in concert with two of God’s children. You could say it was a team effort.

Of course, it’s only a team effort if you, as a human being, have the same goal, the same intent as God. It’s only a team effort if you want to help other people for the sake of helping other people, not for the sake of acquiring status for yourself or your clan. The intuitive circuitry of your brain will only help you in a crisis if you’ve chosen ahead of time to make balanced choices that reflect your soul’s true nature.

God isn’t going to suddenly swoop in during an emergency and rewire a psychopath’s whole brain so he/she can hear God’s guidance. Many people — including frightened psychopaths (and it takes a lot to scare a psychopath) — have requested such immediate divine intervention during a major emergency, and many have hoped to get it. But most of those who think they got such an intervention — who believe they got a one-time divine intervention so strange and wondrous and different from anything they’ve known before that they become obsessed with it and start chasing after it for the rest of their human lives — probably got something that’s quite scary from a biological viewpoint. They probably gave themselves (albeit unintentionally) a trauma-induced psychotic break.

Many are the mystics who have a psychotic depression in disguise.

In short, intuition is a normal, natural part of everyday human life for both men and women. It’s a product of the everyday choices we make as human beings. At the same time it’s a puzzling and mysterious experience that helps us feel closer to each other and to God. It’s one of the great joys of the human experience.

Intuition makes you want to smile and beam from the inside out with the joy of knowing you’re actually, truly, honestly, and undeniably loved by God.

Intuition helps you find the courage to find redemption. Intuition helps you be your best self — a person you can actually like and trust.

Now wouldn’t that be a miracle?

JR19: The Beatitudes of Luke

A: People are often confused about the meaning of your statements on wealth and poverty. There’s a long history of Christians deciding to “imitate you” by giving up all their possessions and taking vows of poverty (among other vows). How do you respond to this interpretation of your teachings?

J: It’s an incorrect interpretation.

A: In what way?

J: Psychologically and spiritually, it’s an incorrect interpretation. There’s no truth to the widespread belief that asceticism is the correct path to knowing God. Asceticism, including the modified form of asceticism preached by the monastic founder Benedict, is an ancient spiritual practice, to be sure, but it’s a dangerous one. It’s dangerous to the human body and the human brain. Therefore it gets in the way of connection with God. I don’t recommend ascetism today. I didn’t recommend asceticism 2,000 years ago.

(c) Hemera Technologies 2001-2003

Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in the Kingdom within; for that is what their ancestors did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry. Woe to you who are laughing now, for you will mourn and weep. Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.” (Luke 6:22-26, translation from The New Oxford Annotated NRSV, 3rd Ed.) Photo credit Hemera Technologies 2001-2003

A: The Beatitudes and Woes in Luke [Luke 6:20-26] seem to suggest otherwise. The footnotes in the New Oxford Annotated NRSV state that “the focus [in the beatitudes] is on economic and social conditions, not spiritual states” (p. 107 NT).

J: Commentators interpret the Lukan beatitudes this way because the commentators themselves have a dualistic understanding of humanity. There’s a common belief that economic and social conditions can be separated from spiritual states. But they can’t. They’ve always been intertwined. There’s no such thing as a spiritual state that’s separate and distinct from economic and social realities. It’s one of the great myths of religion — the idea that people can dissociate themselves from their own thoughts, needs, feelings, and relationships in order to get closer to God. It’s pure crap. Abusive, damaging crap.

A: Explain.

J: The only path to connecting with God while living as a human being is to become a Whole Brain Thinker. A Whole Brain Thinker is a person who makes balanced choices, holistic choices each day. A Whole Brain Thinker engages all parts of the brain God gave him. He uses his emotions in a balanced, compassionate way. He uses his logic and memory to balance his heart. He honours and respects the needs of his physical body, neither denying himself food nor overindulging at the expense of his physical health. He incorporates his spiritual life into his regular daily life, rather than setting aside just one or two hours per week to attend religious services. He struggles each day to find the balance among all these competing aspects of his true self, but he tries his best because that’s the only path open to a self-realized person. To a person who has found the Kingdom.

A: Are there any measurable benefits to such a path? Any positive outcomes? Any sources of spiritual hope?

J: There are many measurable benefits. Too many to count, in fact. I can’t give a precise list, because each person is different, each soul is different, so there’s variation from person to person. But there are some overall patterns that can be described. There are overall improvements to physical health, mental health, family relationships, and community relationships that develop automatically when individuals start to take control of their own choices, their own thoughts and feelings. Thousands of researchers in hundreds of different fields would back me up on this one.

A: I love it when scientific research backs up the Divine Truth!

J: One area that gets very little research attention is the role of brain health in facilitating the experience of trust. One of the first emotions to get “blocked” in the angry brain, in the addicted brain, is trust. Trust is a complex soul emotion. It’s interwoven with relationships in the soul and in the childhood brain. It’s also interwoven with the physical body through ongoing touch — respectful touch, appropriate touch, sentimental touch. There’s a reason that folk wisdom recommends daily hugs. Hugs are important. Respectful hugs — by that I mean non-sexualized hugs — are hugely important to people’s health. On the other hand, abusive contact, abusive touch has the opposite effect on people’s biology. It damages brain cells. Stress hormones released in the body damage the brain cells of both the abuser and the abusee. A survivor of childhood abuse is likely to grow up unable to trust. Without the emotion of trust, there’s no basis for mature relationship. There’s no basis for mature relationship with yourself or with anybody else. It means you have no foundation for a relationship with God.

A: Because you need to feel trust in order to feel faith. Genuine faith.

J (nodding): Genuine faith is founded on a person’s ability to trust that God actually knows what they’re doing! If you aren’t able to trust God, then you’re always going to be second-guessing God, getting angry with God. You’re always going to be judging God. People don’t like to admit that they’re judging God, but many Christians do it. Every single day they draw up lists of God’s “crimes” of omission and commission. You wouldn’t believe the number of angry prayers God gets every day.

A: So how does all this relate to the message of the Lukan beatitudes?

J: The issue here is the interconnection between trust and faith on the one hand, and anger and addiction on the other hand. The brain isn’t wired — nor should it be — to allow human beings to live a life of trust and faith AND anger and addiction. People have to make a choice. They have to make a choice between living a life of trust and faith — a life where they feel alive every day instead of dead inside, empty inside — OR living a life of anger and addiction. It’s an unfortunate fact that once people become addicted to status, physiologically addicted to the dopamine release of “status hits,” they tend to want to stick with their “drug of choice.” They won’t give it up until they decide their addiction is causing harm. They have to stop denying the harm created by the addiction. So let me ask you . . . how many people do you know who’ve voluntarily given up their status for the sake of inner life, inner freedom, inner joy?

A: I know several people who’ve lost their status involuntarily — not through choice, but through circumstance. Stock market losses. Divorce. Illness. Long-term disability. That sort of thing.

J: You know a number of people with money, status, privilege, possessions. How would you say they’re doing on the “inner joy” scale?

A: Many aren’t doing well. They’re getting clinically depressed. They’re developing chronic health problems — a lot of autoimmune stuff. Sleep disorders. Chronic pain. Unrelenting stress.

J: Right. These responses to stress and status addiction aren’t new. They’ve been around for as long as homo sapiens sapiens has been biologically suspectible to status addiction.

A: The Lukan Woes — Luke 6:24-26 — look different when read in the context you’ve just described. The “consolation” and the “hunger” and the “mourning and weeping” sound a lot like clinical depression.

J: Clinical depression has a genetic component, but it’s also intertwined with internal stresses and external stresses. Sometimes you can’t do anything about the external stresses — things like the Dow Jones average. But the internal stresses have an effect on clinical depression, too. People can really stress themselves out by making choices that harm themselves and harm others. There’s a reason that people with clinical depression respond best to a treatment course that involves both appropriate antidepressant medication AND certain kinds of effective psychotherapy. The medication helps your brain build new “wiring,” which is necessary to the healing process, while the psychotherapy can help you recognize your harmful choices and learn to make more loving choices.

A: Nothing new there as far as an empathetic psychiatrist is concerned.

J: Exactly. And Christianity should jump onto the same page with the empathetic psychiatrists. It’s not money that’s the root of all evil. Money builds schools, hospitals, roads, etc., etc., etc.

A: Whereas status addiction builds huge monuments, huge reputations, huge armies, and professional sports teams.

J: Jared Diamond thinks that civilizations collapse when they harm their own environment and starve themselves to death. But people who are using their brains in holistic, balanced ways have too much common sense to destroy their own environment. Only serious status addicts are stupid enough to destroy their own sustenance for the sake of building a bigger, better Temple.

A: The history of collapse in a nutshell.

J: God won’t back up status-addicted choices. God would rather bring people Home to heal them and release them from the pain of status addiction than leave them in a morass of profound abuse. And make no mistake — religion based on status addiction is profoundly abusive.

A: Including Pauline Christianity. Its doctrines, its teachings.

J: If the shoe fits . . .

JR5: Jesus and the Jerusalem Temple

A: Jesus, could you please explain why the brain health of people 2,000 years ago makes a difference to what you’re saying today? Why should people on a spiritual journey care about the question of brain health?

J: Well, there are a couple of different approaches to that question. Many religious individuals don’t care about this question and don’t want to care. These are individuals who are happy with their current understanding of God. They believe they have the correct understanding. Therefore, from their point of view, it’s a complete waste of time to be asking about the brain health of the people I lived and worked with. There’s only one reason a person today would be asking about the brain health of Jesus and Paul and John. Only a person who’s interested in the historical facts about what happened would ask such a question.

A: You mean a person who suspects the Church hasn’t been telling us the truth, the whole truth, and nothing about the truth?

J: Yes. A person who isn’t afraid of asking difficult questions about the past. Questions that can help bring healing into the world today.

A: The same sorts of difficult questions that cultural groups in the 20th century had to ask themselves repeatedly. Questions about the motivations that lay behind crimes against humanity. Questions about personal responsibility and ethical conduct in the face of horrendous mob behaviour.

J: There was no shortage of opportunities for deep soul-searching in the 20th century.

A: Here in Canada we’ve had to address our treatment of First Nations people and ethnic and religious minorities. It isn’t easy to be honest about past mistakes, but it’s in acknowledging our mistakes that we’re able to learn from them and make our society more inclusive, more compassionate.

J (nodding): It’s a painful struggle to bring major change to a society. But it can be done when a sizeable group decides to “get on board.” You need a critical mass of people to bring about effective change. Individual members of a society have to be willing to decide for themselves that change is a good thing. It has to come from within people’s hearts. When the rules are imposed on them from the top down by a small cadre of rulers or leaders, that’s not change. That’s fascism or totalitarianism.

A: Or church authority.

J: Exactly the point I was trying to make 2,000 years ago.

A: Tell me more about that.

J: There was no church at the time, of course. But there was a Temple. Actually, there were lots of temples, because many different religions co-existed in the first century, and most of them built temples as places of worship. I wasn’t interested myself in Greek or Roman or Egyptian temples. I knew about them, had visited them, but my main concern was the Jewish Temple.

A: In Jerusalem.

J: Yes, physically the Jewish Temple was in Jerusalem. But the Temple was more than that. It was a symbol. A powerful symbol. It overshadowed Jewish people no matter where we lived. If you were Jewish, you couldn’t get away from it.

A: Was this a good thing?

J: Sure, if you were a wealthy Sadducee. Or a member of the privileged Jewish aristocracy. Or a wealthy Roman merchant-mercenary.

A: You mean Roman merchants and Roman mercenaries?

J: No, I mean the unique class of Roman culture that was clawing its way up the rigid social class system by making buckets and buckets of money in various mercantile enterprises of dubious ethical merit.

A: Huh. That sounds a lot like some corporations today.

J: There’s a reason the English word “corporation” comes from the same Latin root as Paul’s “one body — corpus — in Christ.”

A: That’s pretty inflammatory.

J: Yes. But accurate. Religion was THE biggest business in the first century. It was intimately linked with politics and power, even more so than people can imagine today. It’s just crazy to pretend that Paul was talking about love and salvation. When you get right down to it, Paul was a businessman. He wasn’t selling relationship with God. He was selling power. Like certain televangelists in recent years who’ve been building market share — along with their own investment portfolios. Same old, same old.

“Jesus said to his disciples: Compare me to something and tell me what am I like. Simon Peter replied: You are like a righteous messenger. Matthew replied: You are like an intelligent lover of wisdom. Thomas replied: Teacher, my mouth is utterly unable to say what you are like. Jesus said: I am not your teacher; because you have drunk, you have become intoxicated from the bubbling spring that I have tended. Jesus took Thomas and they withdrew. Jesus said three things to him. When Thomas returned to his friends, they asked him: What did Jesus say to you? Thomas replied: If I tell you even one of the sayings he spoke to me, you will pick up rocks and stone me, and fire will come out of the rocks and burn you up” (Gospel of Thomas 13). This photo shows the underground alleys in the old city of Jerusalem. Credit FreeIsraelPhotos.

A: And that’s not what you were doing? Building a power base for your own ideas?

J: I was interested in dismantling the power base of the Temple. Brash, crazy, and impossible at the time. But I gave it my best shot.

A: Some political observers would suggest this makes you a Zealot — a first century Jewish political revolutionary. Were you a Zealot?

J: No. The Jewish faction known as Zealots were the equivalent of today’s radical religious fundamentalists. I was as far from religious fundamentalism as it was possible to get.

A: But you also weren’t a religious conservative devoted to preserving the status quo.

J: No. I came from a family of religious conservatives. My mother’s father was a Sadducee. My father was a Roman citizen from Greece who hobnobbed with Roman merchant-mercenaries. As a young adult, I rejected the social values my family taught me.

A: Okay. So you weren’t a Zealot. And you weren’t a Sadducee. What else was left within Judaism at the time?

J: There were the Pharisees. Their influence had been steadily growing for decades. They were highly obedient to the Jewish Law and the traditions of the Jewish Temple.

A: And you weren’t.

J: Nope.

A: So you didn’t have much in common with the Pharisees.

J: Not by the time I came to my senses.

A: Which was when?

J: When I realized that the group Josephus calls the Essenes were extremely powerful and dangerous, and that they were influencing the teachings of well-meaning Pharisees. I decided then to stop listening to “factions” within Judaism and start listening to my own heart and soul.

A: So basically all the Jewish religious factions that existed in Palestine in the first century (that we know of) would have considered you a heretic?

J: Damn straight.

CC38: An Ancient Mystery Revealed

I’m old enough to remember the 1984 Wendy’s commercial that featured the three little old ladies and the stick-in-your-head catch phrase, “Where’s the beef?” Sure, the commercial was meant to sell Wendy’s bigger hamburger patties. But the catch phrase went deeper than that. It quickly became a cultural metaphor for something that was “all talk, no action.” Something without real substance.

Many spiritual teachers are interested in selling you books about how to “raise your consciousness” and “seek wisdom” and be “one with all Creation.” These books are full of platitudes and cliches, and they remind me a lot of the big fluffy bun that was being parodied in the Wendy’s commercial. The bun looks impressive on the outside, but when you bite into it, you discover there’s precious little substance inside. There’s just the same old mystery teachings that have been taught by cult leaders for . . . oh . . . for at least five thousand years now.

We are all One. Blah, blah, blah. Your soul is a spark of the Divine. Blah, blah, blah. Your physical body and your physical mind are drenched in evil and must be transcended. Blah, blah, blah. Specially chosen spiritual leaders have consented to descend into this corrupt world to lead the forces of light against the forces of evil. Blah, blah, blah. You can help in this great battle. Blah, blah, blah. The time is at hand when human beings will rise to a new, never before seen level of consciousness and enlightenment. Blah, blah, blah. In order to reach this new level, you must surrender yourself, let go of yourself, live in the moment, let go of attachments, let go of illusion. Blah, blah, blah. Only then can you know the bliss, peace, and joy of oneness with the Divine.

At the beginning of Eckhart Tolle’s bestselling 1997 book The Power of Now (Vancouver: Namaste Publishing, 1997), he describes an episode of spiritual awakening that took place after a “dark night of the soul” when he was 29. For five months, he “lived in a state of uninterrupted deep peace and bliss” (page 2). He then “spent almost two years sitting on park benches in a state of the most intense joy. But even the most beautiful experiences come and go.”

Really? They come and go? Because that hasn’t been my experience. My experience has been that if you understand why you’re doing what you’re doing on the Spiral Path, and if you ground your spiritual journey in reality instead of in ancient mystical gobbledygook, you can get up every morning and go to bed at night and live every moment of your ordinary, ho-hum day in a state of profound trust and companionship with God.

This makes every ho-hum day anything but ho-hum.

If you see what I’m getting at here.

This amphora, found in Etruria and dated 540-535 BCE, depicts Herakles killing the Nemean lion – the first of the twelve labours of Herakles. The spiritual journey shouldn’t make you feel as if you’re reinventing Herakles’ terrible struggles. (Amphora on display at Royal Ontario Museum. Photo credit JAT 2017.)

 Eckhart Tolle and his mystical predecessors are always talking about escape — escape from the body, escape from suffering, escape from illusion, escape from evil forces, and (in the most extreme form) escape from death. They’re missing the point. The Spiral Path has never been about escape. The Spiral Path has always been about forgiveness, healing, and redemption.*

If you want to feel deep peace and joy every day (and this is possible, believe it or not), your ongoing goal is to HEAL yourself, not escape yourself.

In order to heal yourself (and perhaps others, too), you need to understand at a conscious level what’s going on inside your biological body as you struggle to make sense of your spiritual journey. In order to do this, you need more than ancient myths to guide you. You need science.

There are no exceptions to this general statement. Every mystic in every faith tradition in every country of the world needs science. There is no ethical mysticism without ethical scientific exploration.

There is no science in The Power of Now. There’s a great deal of mystical speculation, but there’s no science. Put plain and simple, I don’t trust any spiritual teacher who’s afraid to look science in the eye.

There is no need to postulate, as Tolle does, the existence of a “negative energy field” (called an emotional “pain-body”) whose job it is to control your thoughts and your mind like some sort of “invisible entity” (page 29). This sounds little different than demon-possession as it was formerly understood. It’s an irresponsible and scientifically insupportable claim. It confuses and frightens people.

Furthermore, it relies entirely on the author’s own authority as mystic and prophet. It starts with Tolle’s personal assumptions about the interface between mind, body, soul, and brain. From there, he builds a pyramid of guesswork. My question in response to his thesis is . . . where’s the beef? Where’s the science combined with the heart? Don’t talk to me about a corrupting “pain-body.” Talk to me — scholar to scholar — about neurotransmitters and glial cells and underactive sections of the brain and seizure disorders and over-activation of the pain-pleasure circuitry (to barely scratch the surface of the neurophysiology that’s involved). I don’t mind if you use some analogies and even some mythical archetypes to explain brain chemistry to a lay audience, but if you yourself don’t understand your spiritual journey in scientific terms, then you’re not saying anything different than Plato said to a vulnerable audience 2,400 years ago. It’s pure myth. And it’s pure crap.

I’m sorry, but it’s just not true that human beings can somehow separate the spiritual journey or the spiritual brain from the everyday science of everyday life. You cannot find God by sitting on park benches for two long years. (You’ll find something on those park benches, but it won’t be enlightenment.) You can only find God in a lasting way by making lasting choices in your life — choices that will slowly heal your biological brain and your biological body, and allow you to live each day as an angel-in-human-form. Your spiritual task is not to become less yourself. It’s to become more yourself — more and more like the soul you really are.

This depends, of course, on a belief in the soul. If you don’t believe you were born with a soul — a pure, amazing, unique soul that always is and always will be a pure, amazing, unique soul — then you and I have no common ground for discussion. Everything I’ve learned from God the Mother and God the Father, and everything I’ve learned from the angel who once lived as Jesus, begins with the core integrity of the soul. Everything I’ve learned about healing and redemption revolves around the full integration of your immortal soul with your very mortal human body.

Everything I’ve learned about healing and redemption revolves around the balance of body, mind, soul, and heart. Around the balance (NOT the pyramidal, step-wise hierarchy) of Maslow’s physiological needs, safety needs, love and belonging needs, and self esteem needs. Around the balance of physical joy, mental joy, spiritual joy, and emotional joy. Around the balance of work, play, extroverted relationships, and introverted downtime. Around using the whole brain, not just parts of the brain.

Whole Brain Thinking is the only way to find the Spiral Path, understand the Spiral Path, and persevere on the Spiral Path.

There. That’s the Ancient Mystery in a nutshell: you have to use your whole brain — your whole central nervous system — in a consistently balanced, healthy, emotionally mature way. When you do, you can more easily hear God’s voice, because God’s voice is as balanced and emotionally mature as can be.

And guess what? You don’t have to take my word for it! You can research all the ways to have a happy, healthy, fully functioning brain, and you’ll come up with essentially the same ideas I’ve presented here!

Science and spirituality together on the same page. Now we’re cooking with gas.

* On the last text page of The Power of Now, Tolle reveals that “the whole concept of forgiveness then becomes unnecessary (page 193).” Needless to say, Tolle and I couldn’t disagree more.

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