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06 Aug 2012

RS 21: Who Knew? It’s the Clash of the Titans!

Temple of Apollo, Delphi (c) JAT 2001

A: I’ve been mulling over what you said in “The Peace Sequence” post about Paul’s wealthy, powerful backers. What exactly was their “One True Religion”? Are Paul’s teachings a form of this “One True Religion”?

J: “The One True Religion” is an ancient mystery cult that had its origins in Egypt beginning about 5,000 years ago. And yes, Paul’s Christ Movement is a clear expression of this ancient cult’s beliefs.

A: What were the core beliefs of this group?

J: They believed they needed to unlock the secrets of science so they could control the mysterious powers of Creation. They believed in the infinite powers of the human mind and they despised all forms of emotion or love or compassion. For them, Love was the great enemy, the great destroyer of purity, order, and Truth. They worshipped only logic and reason. They believed that purity, order, logic, reason, and Truth were visible in the corrupt world around them through the trained observation of Divine Law. These Laws could be observed, then harnessed, then used to acquire almost infinite power. The Pyramids of Giza were an early physical expression of this group’s beliefs.

A: Ooooh. Sounds like a Dan Brown novel.

J: “The One True Religion” never exactly disappeared. It keeps popping up in one form or another, century after century. So writers keep writing about it.

A: Why does it keep coming back? Is this constant “rebirth” proof of its truth? Its genuine truth about the nature of Creation?

J: It’s proof of only one thing: the thinking patterns of a psychopath. “The One True Religion” is the perfect religion for psychopaths. It’s all about logic, power, and eradication of compassion.

A: It’s about “doing what needs to be done” without guilt or remorse.

J: Yes. For this group, the end has always justified the means. This is how they’ve justified the use of tens of thousands of slaves at a time to build countless alchemical projects such as the Pyramids of Giza. They have a secret cache of myths about the origins of Creation that helps them explain and justify their own unconscionable actions. They take their religious myths very seriously. Their religious myths are the “glue sticks” that are literally holding their biological brains together.

A: You mean that without their religious myths to cling to they’d fall apart?

J: Yes. The Darwinian Circuitry of the brain, which a psychopath relies on exclusively, has to be fed a constant diet of status and short-term logic in order to keep functioning in a reasonably stable way. Status and short-term logic are the psychopath’s “fuel.” But raw fuel alone isn’t enough to create “order” in a psychopath’s messed-up life. Successful psychopaths — and there are many — must have a rigid ideology, a rigid external framework, to lean on. Followers of the “One True Religion” have built for themselves an “ideal” ideology, a mythological Utopia that soothes and calms the troubled mind of a psychopath with its perfect blend of monism, dualism, and hierarchy. Whenever they feel their actions and choices are being “unfairly” attacked, they retreat into their inner Utopia. There they repeat to themselves their ancient mantras about being Divine Warriors sent to Earth to find and restore all the broken bits of “The One” that fell out of the Heavens and have to be valiantly carried back into the highest realms of Creation by the tiny band of Chosen Messengers who, alone among all other souls in the universe, have the purity and knowledge and strength to carry out this perilous task.

A: Oh, come on. This is sounding like really bad sci fi! Like the film “Clash of the Titans.” The original and the remake!

J: Inside a psychopath’s head, it is a clash of the Titans. On the one side, you have yer Evil Galactic Overlords who are trying to take over all Creation, and on the other side you have yer Warriors of Light who are called upon to lead all the weaker souls to victory by whatever means are necessary, even if it means forcing them to build the Pyramids, because in the long run they’ll be grateful to you that you were wise enough and knowledgeable enough to know what steps to take to save them (with or without their permission). It’s even okay to lie to them in the short term because eventually they’ll realize that your lies were justified. Blind faith — fideism — is therefore a necessary means to an end. Obedience is a necessary means. And guilt is a necessary means.

You’d be surprised how many successful psychopaths in politics, business, and religion believe this shit. And I don’t mean they believe in this a little. I mean they believe this myth with their whole mind — well, the parts of the mind that are still working.

A: And they really, really believe that Love is the enemy? The cause of Creation’s brokenness? Now that I think of it, though, Plato had some pretty weird beliefs about love . . .

J: Yes. So you can see why Paul believed I was broken. In his view, my task as THE human being assigned to carry the “imprint” of Divine Logos was to highlight this problem and fix it, not make it worse by telling people how to love God and trust God with all their hearts. Where was the logic and loftiness in that?

A: So poor Paul, what could he do except throw himself on his sword to correct your mistakes, your sins against Spirit?

J: Well, you know, it’s a perilous world, this place called Earth, and every time a true piece of “The One” tries to incarnate here, what with all the evil forces an’ all, there’s always a grave risk that the divine piece will once again become contaminated by the forces of chaos (i.e. the forces of Love and All Things Feminine) and then — poor brave Warriors that they are! — these Messengers of Light will have to start over again in their brave and noble attempts to prepare the Way for the incoming Spirit of Truth! And it takes a lot of helpers — a lot of slaves — to carry out this brave and noble endeavour, and it takes a lot of sacred rituals repeated over and over and over, so there’s no time like the present to enlist all those unwitting (and unworthy) human beings to help you with the cleansing prayer work that needs to be done before THAT DAY can take place.

A: Go on! You’re joshing me.

J: Nope. This is what they’re actually thinking. This is what “The One True Religion” is all about. It’s about a small group of psychopaths who are sitting on top of a great metaphysical pyramid, as close to the heavens as they can get, and waiting for the precise moment when there’s a big enough “pool” of prayer energy available to them to open up those great cosmic gates of power in the sky. You know, thunderstorms, lightning, rainbows, sacred water, all that stuff they think they can one day control.

A: Sighhhhhhhh . . .

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Posted in brain's Darwinian Circuitry, Gnosticism, occult themes, Paul's teachings, prayer, psychopathy, Realspiritik, slavery and tagged Jesus vs Paul, religion + mental illness | Leave a Comment

21 Mar 2012

TBM30: Death, Divine Love, and the Heart

I’d like to make it clear from top to bottom and all points in between that some of the medical disorders we experience are related to the choices we make as human beings and some of our medical disorders are part and parcel of the DNA we’re born with. (Still other medical disorders are caused by external sources, such as car accidents or physical assault or other examples of being in the wrong place at the wrong time, but these aren’t the forms of physical suffering I want to talk about today.)

Every day children are born into families around the world, and every day some of those children are born with DNA-related disorders that will bring many challenges into the lives of these children, their families, their medical care-givers, and their communities. There’s nothing wrong with these children as far as God and their guardian angels are concerned. I want to emphasize this point because too often in the past families have been told by religious leaders that any form of medical challenge in a young child is a curse or a sign of God’s displeasure.

Iain 1988: Two months before he was diagnosed with leukemia

My younger son was diagnosed with leukemia (A.L.L.) when he was 2 1/2. Were the seeds of this dread disease present in his genetic structure when he was born? I don’t know. Maybe. I know that in 1989, when he was being treated in hospital, our pediatric oncologist told us they’d done a particular test (don’t ask me what) that showed two bits of genetic material had switched places with each other. The presence of these “jumping genes” was known to be linked to treatment resistance and poor outcomes for children with A.L.L. That’s all I remember now about the test. But they were right about the outcome. My son’s leukemia was highly resistant to treatment. Even a successful bone marrow transplant from his brother wasn’t enough to hold back the cancer for long. My beloved boy died nine months after he was diagnosed.

I can tell you I was some mad with God. Our son hadn’t done anything “wrong,” and it seemed, from our perspective, that God was being cruel and unfair to him and to us. Of course, we were practising Christians at the time (High Anglican) and fellow Christians we spoke with kept telling us to pray and to believe. So we kept praying and believing, and we welcomed visits from the hospital chaplains, and on Easter Sunday of 1989 we took our son to church to be blessed during a brief period when he was released from hospital.

The emotional support we received from our families and neighbours and fellow Christians was deeply important to us then, and remains so to me to this day. We couldn’t have got through this time of agony and fear without the emotional and practical support of our friends, family, and medical caregivers. The casseroles that appeared on our front doorstep were a healing balm for us. The consistent and sincere offers to babysit our older son showed a generosity and compassion that changed us forever. The tears that others shared with us told us more than we’d ever dared know about the people around us — ordinary people who found an extraordinary capacity for courage and love already within them when they recognized the desperate need of one frantic family. The prayers, though . . . the prayers made things worse, not better, for us.

It was a long time (years, in fact) before I could muster the courage to wonder about my relationship with God. But eventually I started to notice I wasn’t the same person I’d once been. My priorities had changed. My internal priorities. The external realities hadn’t changed. We still lived in the same house, still had a stable family income, still cared about raising our older son in a responsible manner. But inside . . . inside I was feeling a lot less arrogant and lot more . . . I don’t know . . . more understanding of other people’s pain and loss.

I was still here, struggling each day to figure out my life as a human being, and my younger son was not. That was a fact. He was dead, and there was nothing I could do to change that. I understood this part. But there were other parts of the grieving process I didn’t get, parts that are still hard to put into words, parts that continue to evolve even after all these years. These parts were — are — the parts that deal with the heart.

I guess what I’m trying to say is that if you allow yourself to feel your own heart, the journey of trust and discovery and gratitude doesn’t end with a person’s death. It just . . . changes. It changes in the same way a caterpillar changes when he weaves a cocoon and sits there quietly for a while, allowing the transformation to take place. When he emerges, he’s the same caterpillar he was. But he’s changed, and he can’t interact with the world in the same way he once did. His relationships with others have changed. Forever.

Being open to your own heart is like this. Being open to your heart means you’re willing to allow other people to change you. It means you’re willing to be inspired by others, willing to feel awe and wonder in the presence of their courage and abundant gifts. It means you’re willing to feel other people’s pain and then take action to help them relieve their pain. It means you care about your neighbour, even if you don’t know your neighbour.

The heart is a truly mysterious place (which is perhaps why poets and painters and musicians and playwrights have had more success expressing it than prose writers have). You wouldn’t feel full inside if you didn’t have this mysterious place in which to store your memories of wonder and awe, gratitude and divine love. At the same time, the heart is the heart because there’s no limit to its ability to grow. So although it’s full, there’s always room for more. There’s always room for another smile, another hug. (And this is before we get to the weird quantum realities of the heart!)

Last weekend I watched a DVD my son brought over. It’s a film called The Way Back. It blew me away.

The film is loosely based on a book about some prisoners who escape from a Siberian work camp during WWII and walk 4,000 miles together before emerging from the Himalayas in Northern India. (There’s debate about the truthfulness of the original book.) There’s a lot of walking in this film — walking through snowstorms, walking through wild northern forests, walking through deserts, walking through mountains — but really it’s a film about a small group of people who help each other reclaim their broken hearts. I bawled my eyes out at the end.

Did they lose some of their friends on the journey? Yes. Did it make a damn bit of difference to their hearts? No.

Their friends had forever changed them. Their friends had forever inspired them. Their friends had forever healed them, even though their hearts hurt like hell because they missed their cherished ones so much.

Don’t be afraid of medical illness and medical disorders (not at a soul level, anyway). Shit happens to everyone. Take what happens and try your best to meet the unique challenges of your life with the courage and trust you’re capable of. Do the best you can until you can’t do any more, and then accept that God will be there to take you or your loved one Home when it’s time.

To love fearlessly is the best any of us can do. But you know what? It’s a pretty impressive choice in the grand scheme of things, and is probably a big part of the reason we’re here on Planet Earth. So don’t diss it.

Blessings.

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Posted in Divine Love, healing, life and death, mystic, prayer, The Blonde Mystic and tagged Divine Heart | Leave a Comment

13 Mar 2012

TBM27: Prayers Your Angels Will Refuse to Answer

Last time I said I’d talk about some of the ways in which your angels can help you. Many readers are not going to like this post.

Before you can understand the ways in which your angels can help you, you need to spend some time thinking about the ways in which your angels cannot help you.

This statement in itself will shock some people, because we’ve all been told again and again that God can do anything for us if we ask in the right way. Hence, the many books and workshops and rituals around prayer. We’ve been conditioned to believe that prayer is a powerful form of mystical energy, as it were, a powerful form of mystical energy that can change the world if properly invoked.

Indeed, so central is prayer to the experience of conservative, evangelical, and fundamentalist Christianity that if you were to remove all the prayers from the worship services (e.g. the Anglican Book of Common Prayer), there’d be precious little left.

Which is exactly my point.

In a world where human beings are called upon to juggle the 4D needs of the soul and the 3D needs of the body in a balanced, holistic, seamless way, there’s something wrong with a religious experience that lets you off easy if you say a bunch of prayers. In most cases, you don’t even have to write the prayers yourself. You just have to copy what the prayer leader is saying!

Thutmose III offering two containers of incense to the god Amun. Reproduction from the 18th Dynasty (15th century BCE) original at Deir el-Bahri, Egypt, on display at the Royal Ontario Museum. The idea that you can open the door to God’s blessings by saying the right prayer or offering the right gift is very, very old. As Jesus tried to point out, the fact that a religious idea is old is no guarantee that it’s right.

I’ve taken university theology courses that teach prospective ministry students how to design worship services and write prayers, and believe me, there’s no great mystery involved. Ya just gotta follow the traditional prayer formulas and string together a lot of popular cliches about faith and peace and love, and, presto!, ya got yerself a pretty new prayer to recite on Sunday. Piece of cake.

The real question is, will God or your guardian angels pay any attention to you as you dutifully recite these prayers?

Well, this depends on two things. The first factor is your own personal intent or “meta-choice.”* The second factor is the relationship you already have with God. These two factors are intertwined with each other.

Maybe I should start by explaining that although I’m a practising mystic, I stopped praying to God years ago. In place of traditional prayer, I’ve learned to communicate with God.

But aren’t prayer and communication with God the same thing, you’re saying?

They’re only the same thing if (1) part of your personal meta-choice is to learn each day from your own mistakes and if (2) you have faith that God and God’s angels are going to intervene in your life whether or not you ask for help.

Prayer, as it’s traditionally understood, starts with the assumption that God hears and acts upon the words you say in prayer, but that until you actually “open your heart” by speaking the prayers, God is standing helplessly but hopefully on the other side of the divine door as he waits for you to ask.

In my rather large collection of books that contain what I feel are “toxic teachings,” I have a gem called Ten Prayers God Always Says Yes To by Anthony DeStefano (New York: Image Books/Doubleday, 2007). On the cover there’s a stamp that says, “Endorsed by the National Day of Prayer,” so right off the bat you can tell I’m going to have a problem with the content.

DeStefano outlines what he sees as the top ten questions people ask in their lives. He then offers a prayer you can use to answer each of these questions in turn.

So for the No. 1 Question — “I Wish I Could Believe” — DeStefano says you should use this prayer — “God, please show me that you exist” — again and again until “God starts to reveal himself to you (page 22).”

Says the author (pages 23-24):

“And it all starts with one simple prayer: God, please show me that you exist.

There is a beautiful nineteenth-century painting that illustrates this point well. It’s called The Light of the World. In it, Christ is shown holding a lantern, standing outside a little cottage on a dark, stormy night. He is knocking on the door of the home, waiting to be let in, but the occupant, unseen behind the door, does nothing. The figure of Christ, bathed in a golden green light, is supremely serene and looks as if he is prepared to stay outside the cottage door knocking forever. It is a striking image because of what it says about the light of truth in a dark world. But the really interesting thing about the painting is that there is a curious detail missing. If you look closely at the door of the home, you will see that there is not a knob or a latch anywhere to be found. Why? It can’t be that the artist forgot to put it in. Rather, he was making a sublime theological point: the door to the human heart can be opened only from the inside. God will never force his way in.”

Oh, let me swoon for the wonder of having a divine father who’ll stand outside knocking on a dark and stormy night because he cares whether or not I’m going to make it into heaven (page 4)! He cares what will happen to me on Judgment Day and doesn’t want me to have to go to Hell! Because he loves me sooooo much that he created all sorts of stupid things he can’t do anything about — things like Judgment Day and Atonement and angels that fall (like Satan) and Original Sin and Hell! I’m just so lucky that he cares enough to stand outside the door knocking, knocking, ever so patiently knocking!

Yeah, this sounds like Divine Love to me . . .

DeStefano thinks that after you open your heart to God, God will step through the door and into your heart. Once this happens, of course, you’ll become an instrument of God — which is Prayer No. 2 in this book. When you say repeatedly that you want God to make you an instrument (i.e. an empty vessel of service and “mercy”), what you’re actually asking for is religious humility. (Just so we’re clear on the intent of the “God, make me an instrument” prayer).

And then, because you’re now an empty vessel through whom God works, you have to use four of your “Top Ten” Prayers just to fill you up with various graces from God: “God, forgive me (No. 5). God, give me peace (No. 6). God, give me courage (no. 7). God, give me wisdom (No. 8).”

If you start your journey on the Spiral Path with the same assumptions that DeStefano advocates, you’re going to have some serious trouble understanding the messages of your own guardian angels. Why? Because angels don’t believe any of this shit. They’re operating from an entirely different set of truths, and they ain’t gonna budge on their truths, no matter how much you think they should.

Your angels know that God never enters your own core being, your own soul (i.e. “entering your heart,” as DeStefano describes it), because to do so would be a terrible violation of your own personal boundaries as a core consciousness and child of God. God is God, and you are you, and ne’er the twain shall meet. God will tap you on the shoulder. God will frequently hold your hand. God will sit beside you and talk to you for hours. God will sometimes pick you up and carry you for a while. But don’t EVER ask God to “come inside and fill you up,” because from God’s point of view this request feels like a creepy and incestuous form of contact. (Sorry to be so blunt, but you need to know what it feels like from God’s perspective, not from your status-addicted preacher’s perspective.) This is one of the few permanent rules you should keep in mind as you move forward on the Spiral Path: always treat God the Mother and God the Father in the respectful manner you’d treat your human parents. They’re your parents, not your lovers.

Your angels also know that it isn’t up to God or God’s angels to give you peace or courage or wisdom. You already have those strengths inside your core self, your own soul. Your job is not to ask to be given those things, but to ask how to remember those things which are already part of you.

(If this sounds like the plot of The Wizard of Oz, it’s because The Wizard of Oz has some timeless things to say about the spiritual journey.)

Third, your angels don’t wait for you to ask before they intervene in your life. They step in whenever and wherever they please. Why? Because they care about you, and they know it’s difficult and confusing to live as a 4D-soul-in-temporary-human-form.

If angels see a problem brewing, they don’t stand there knocking endlessly on the other side of the door (like Sheldon knocking on Penny’s door in The Big Bang Theory). I mean, what would be the good of that? Do you really want a guardian angel who stands there wringing his hands helplessly until you use the “right prayer,” the one with the “right mystical energy” that suddenly opens the door so God can walk in?

In my experience, angels don’t beat around the bush. They come right out and say what they’re thinking — even if (as is usually the case) you don’t want to hear it.

God and God’s angels are always talking. They’re a very chatty bunch, in fact. And they like to talk to each other — you know, pass along information about what you’re actually thinking and feeling instead of what you say you’re thinking and feeling.

You can fool some of the people some of the time, and a few of the people all of the time. But you can never, ever fool a guardian angel.

They always know your true intent. And they always have an opinion on your true intent. Which is a good thing, because this way they can guide you to the people and ideas and books (etc.) that can help you learn more about healing, forgiveness, and redemption.

As I said in an earlier post, angels aren’t wusses.

* For more on intent and meta-choices, see “Knowledge” Versus “Truth” and Pelagius and Personal Responsibility.

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Posted in angels (i.e. persons-of-soul), brain-soul connection, ethical mysticism, free will, humility, intent, meta-choice, prayer, spiritual practices, The Blonde Mystic and tagged Divine Heart, spiritual practice in the 3rd millennium | Leave a Comment

10 Mar 2012

TBM26: A Practical Tip For Getting Along With Your Angels

Here’s a super-practical tip for people walking the Spiral Path: don’t ask your guardian angels to help you get more status.

Probably the single biggest mistake made by spiritual seekers anywhere (and I mean anywhere) is to assume that God and God’s angels are remotely interested in anything resembling status.

I know that countless religious tomes have told you otherwise. I know you’ve been told that God needs your worship and sacraments (i.e. status points for God). I know you’ve been told that God needs your prayers (i.e. status points for you). I know you’ve been told that angels (if they exist at all) are bound within a strict Celestial Hierarchy — escalating angelic tiers of seniority and importance and proximity to God. (Thanks for nothing, Pseudo-Dionysius). I know this is what you’ve been told again and again. But if you look at the evidence for success among pious devotees of these beliefs, you’ll find precious little in the way of consistent, positive, demonstrable outcomes such as improved health, improved standards of living, or improved family and community safety.

Which is how God measures these things.

God the Mother and God the Father know that your task here is to see what it feels like to juggle the needs of the 4D soul with the needs of the 3D body, with lots of chances to practise forgiveness thrown in (’cause it’s never too late to remember how). So God is very interested in helping you and your family achieve a state of relative good health (both physical health and mental health) until it’s your time to Go Home (colloquially known as dying).

Naturally, a God who’s interested in helping you stay healthy is going to be very worried about the painful effects of addiction in your life, since addiction is one of the major causes of suffering among human beings. Addiction issues create physical suffering, mental suffering, emotional suffering, family suffering, and community suffering. Addiction also creates financial suffering and educational suffering and job-related suffering. It gets in the way of everything that’s positive and selfless and healing.

So . . . it should take you all of about five seconds to realize that God and God’s angels are not going to be supportive of choices based on status addiction.

Even if the myth surrounding the status addiction is a religious myth.

The general assumption seems to be that God is tolerant of all religious beliefs and all religious myths because, when push comes to shove, these religious traditions have one thing in common: they confer status points on God.

Only an emotionally immature person would conclude that God actually wants status points.

Unfortunately, all too many emotionally immature individuals have gradually fallen into the trap of status addiction, where, mired in the swamps of narcissism and bullying, and looking at others through the characteristic tunnel-vision thereof, it seems perfectly logical to conclude that the correct way to approach God is to offer status points. After all, the giving and taking of status points is a normal way of existing (though not a normal way of living) for many human beings on Planet Earth.

As humans, we don’t like to hear that angels have free will, but they do. Your own guardian angels use their free will to decide when, how, and if they’ll respond to your requests for aid – even if it means you have to go through some rough patches to get where you need to go.

So don’t do it. There aren’t a lot of strict rules to follow on the Spiral Path, and even this one isn’t really a rule, since you can ignore me and do whatever you like because you have free will. But before you make that choice, you need to know there are consequences for the choice to seek status on the spiritual journey. Here is the consequence: your guardian angels will stop helping you. They’ll still love you. They’ll still forgive you. But they won’t enable you as you rejoice in the high of an addiction disorder — any addiction disorder, including status addiction.

Just as family members of a person with addiction issues know it’s wrong to enable dysfunctional behaviours, angels know it’s wrong to enable dysfunctional and harmful behaviours. It’s courageous and loving and forgiving of them to refuse to enable the choices of status addiction. And why would we want it any other way?

Angels will help you find healing once you make the choice to be honest about your addiction. They’ll guide you to people and books and learning experiences and medical treatments that will help you heal. But they’ll let you fall flat on your face over and over until you accept the truth that your status addiction isn’t pretty and isn’t divine and isn’t acceptable to anyone, including your core self.

During my theology classes, I was required to read the teachings of Christian theologians from the time of Paul the Apostle to the modern day. I read many different explanations for why human beings suffer, but never once, except in the teachings of Jesus himself, did I come across the one explanation that fits all the facts: God refuses to be an enabler of status addiction.

The communities in the world today that have the highest standards of health, the highest standards of living for the middle and lower classes, the lowest levels of crime and corruption, and the highest standards of ethical, legal, and interpersonal conduct are the communities with the least cultural emphasis on status acquisition.

Too often it’s assumed the recipe for success in these communities is the abolition of faith, a rejection of belief in God — that is, atheistic societies built on humanistic values without religious superstitions to hold people back.

Faith in God never holds a person back. But religious institutions which are deeply committed to the preservation of status addiction can and do hold people back. This is a biological reality.

Keep the idea of God. Ditch the idea of status acquisition and status addiction in all its nasty and insidious forms.

As a spiritual practice, it’s simple. It’s sane. And it works.

Because your guardian angels are thrilled to help you when you aren’t being such an ass.

Next time I’ll talk about some of the ways in which your angels can help you. I think you’ll be very surprised to learn what matters to them.

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Posted in angels (i.e. persons-of-soul), faith, free will, HDM Myths, healing miracles, prayer, relationship with God, spiritual practices, status addiction, The Blonde Mystic, theodicy and tagged religion + mental illness, spiritual practice in the 3rd millennium | Leave a Comment

15 Jun 2011

JR50: Fourth Step: Insist on Balance

A: In the past couple of weeks we’ve been talking about ways to help heal the church. What other suggestions do you have for Christians who want to live a life of faith without compromising their logic or their ethic of inclusiveness?

J: I’d definitely say the Church needs to teach holistic balance. They need to teach people on an ongoing basis how to balance the mind, body, heart, and soul.

A: This is a topic that could fill many, many books.

J: All the better. As I’ve said before, the path to peace begins with education, not with piety and not with covenant.* The Church needs to expand the source material it relies on to teach its new insights. The Bible by itself won’t cut it. Not even the parts of the Bible that teach the truth about God the Mother, God the Father, and me. You can only read from the Gospel of Mark so many times. You need some other source material to work with.

A: Can you give some examples?

Think of your life as a series of braids. You can see the individual strands of heart, mind, body, and soul, but you do your best to weave them together into braids that are much stronger together than individual strands alone.

“Jesus said: Blessed are those who have been persecuted within themselves. They have really come to know the Father” (Gospel of Thomas 69a). Think of your life as a series of braids. You can see the individual strands of heart, mind, body, and soul, but when you do your best to weave them together with self-honesty (“persecution within themselves”), you have a braid that’s many times stronger than the strands could be by themselves. Photo credit Image*After.

J: Actually, a lot of open-minded ministers are already including other source materials in their services. They’re using poetry, music, dance, art, drama, and spontaneous prayer to expand the scope of their services — to let the experience breathe. There still needs to be some structure to the service — it isn’t healthy, especially for younger children, if ministers do away entirely with a recognizable format — but these other “languages” are valid ways for people to connect with God’s voice. The important thing here is to be conscious of the content and — most importantly — the intent of the other source materials that are being chosen. The intent is what matters. There’s no point filling a service with new songs and new poems if the new material tells people the same thing they’ve been told for centuries — that they’re unworthy of God’s forgiveness and love and guidance. The new material must encourage people to think in positive ways about themselves and their relationship with God.

A: While not overdoing the whole self-esteem thing.

J: Yes. It’s not helpful for a service to slide in the direction of Prosperity Gospel teachings. Prosperity preachers are no more balanced than fire-and-brimstone preachers. Prosperity Gospel teaches various versions of the “God-As-the-Great-Gumball-Machine-in-the-Sky” doctrine — various versions of the “God has to give you whatever want if you ask in the right way” theory.** These teachings feed — and feed upon — people’s undiagnosed status addiction. It’s not a healthy way to be in relationship with God. A healthy relationship with God involves a balance between your own needs and other people’s needs, a balance between encouraging people to be their best selves and encouraging them to take responsibility for harmful choices they’ve made on purpose. The Church’s job is to help people recognize and maintain this balance.

A: So you don’t recommend that ministers get rid of the Prayer of Confession in their services?

J: The Prayer of Confession is a crucial part of helping people recognize the balance. Of course, the Prayer of Confession needs to be written with the utmost care. It needs to strike the proper balance between encouraging people to be honest about their intentional errors while at the same time leaving room for them to feel optimistic about their ability to learn from their mistakes and to feel God’s forgiveness.

A: I remember with excruciating clarity the penitential prayer (or “preface” prayer) from the 1962 Anglican Book of Common Prayer. The Communion Service prepared us for the sacrament of the Eucharist by having us all recite in unison, “We do not presume to come to this thy table, O Merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy table [emphasis added]. But thou art the same Lord, whose property is always to have mercy: grant us therefore, gracious Lord, so to eat the flesh of thy dear son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us. Amen.” This prayer always made me feel like crap. The line about not being worthy so much as to gather up the crumbs under the table stuck in my head, too, as I’m sure the authors of the prayer intended. In the Anglican Church’s newest prayer book for Canada — The Book of Alternative Services — this prayer has ostensibly been removed from the new Holy Communion service. But the intent is still there.

J: This is exactly the sort of prayer that’s harmful to people’s relationship with God rather than helpful.

A: I think many church leaders and church elders and even some Christian parents are afraid that if faithful Christians aren’t forced onto their knees in fear and obedience then mass chaos will erupt in our society, and civilization will fall apart.

J: Yes. Many church elders do believe this. They believe this because they’ve been told to believe this by authority figures in their lives — whether parents, ministers, theologians, saints, or scripture. They’re genuinely frightened. They believe they’re doing the right thing in promoting this kind of fear in people’s relationship with God.

A: What’s your suggestion for healing this problem in the Church?

J: Ministers and church elders must look to the second step of the Peace Sequence for guidance. The Peace Sequence I taught was education-then-mentorship-then-personal-responsibility-then-peace. Those called to the task of ministering to the spiritual aspect of humanity must first be educated. Then they must accept the mantle of mentorship. They must stop trying to “save souls” and instead start trying to “mentor brains.” A minister in the third millennium must be a bit of a jack-or-jill-of-all-trades — knowledgeable about the history of the church and the history of church doctrine, but also aware of trends in science, psychotherapy, the arts, and politics. An effective minister isn’t somebody who’s hiding his or her head in the sand like an ostrich. An effective minister isn’t somebody who preaches “escape from the sins and evils of the world.” Instead, an effective minister is someone who isn’t afraid to look at Creation in holistic ways, balanced ways, and wonder-filled ways. An effective minister is someone who teaches people how to live as a human being according to the needs and wishes of the soul.

A: The good soul.

J: Yes. The good soul that everyone is.

A: I suspect that most people in the world today wouldn’t even know how to begin to imagine what Church would look like if it operated in this way.

J: Well, for starters, the Church would be a place that’s integrated into the wider community. This idea isn’t really new. Many heart-based Christians have tried to take the church into the community and the community into the church. This is admirable. The great stumbling block to progress in this endeavour has always been the doctrines. It’s the doctrines themselves — and the intent behind those doctrines — that drive a wedge between the church and the community. You can’t go around preaching that you’re chosen by God to be saved and not have people notice how hypocritical your claims of love and forgiveness really are.

People these days have access to information — lots and lots of information. They find out pretty quickly when pastors and priests have been charged with crimes against their neighbours. It looks hypocritical. And, indeed, it is.

A: I spent two years in full-time studies with theology students, most of whom planned to go on for ordination. Even among United Church candidates, there’s a belief that ministers-in-training are there because they’ve been “called.” I have no problem in general with the idea of people feeling called to particular tasks in life. But this was different. These ministers-in-training seemed to believe that their call was somehow “more special” than other people’s calls. They didn’t see their job as just another job on a par with teaching or medical care or firefighting or environmental cleanup. They thought they were somehow “different.” I also noticed that a few of these ministers-in-training got a strange light in their eye when they talked about their special — and highly controlled — right to bless the bread and wine of the Eucharist. It was not a pretty sight. It was clear some of them wanted the status of being “specially chosen by God” to bless the Elements, and maybe even facilitate their Transubstantiation into something more elevated.

J: Well, as for that, there’s no transubstantiation — no transformation of the “inner reality” of the bread and wine. There’s mystery and wonder in every stick of bread that’s baked in the world, and the Church’s bread is no better. Unfortunately, there are too many priests and too many ministers who want the Church’s bread to be better so they themselves can claim to be a unique and indispensable part of bringing the bread of God to the people of God. This is not mentorship. This is exactly what it sounds like — narcissism.

A: So part of the journey of healing the church is to heal what it means to be a minister.

J: Yes. The minister himself or herself must first understand what it means to live a life of balance — a life in which the needs of mind, body, heart, and soul are recognized for what they are.

It should go without saying that a religious acolyte who intentionally chooses a life of imbalance — who intentionally chooses a life of asceticism and celibacy and seclusion and obsessive forms of daily worship — is not ever going to be “simpatico” with his own soul. And he’s never going to be equipped to guide others. He’s never going to have the personal tools necessary to become a spiritual mentor to others. He who preaches the importance of balance but doesn’t live according to the needs of balance is a hypocrite.

A: As I recall, this was one of your favourite themes 2,000 years ago.

J: Hypocrisy and narcissistic intent are incestuous bedmates in the history of orthodox Western Christianity. Where you find one, you always find the other.

* See The Peace Sequence.

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Posted in Bible, Church of today, forgiveness, intent, Jesus Redux, Peace Sequence, prayer, relationship with God, Soul, spiritual practices and tagged spiritual practice in the 3rd millennium, The Peace Sequence | Leave a Comment

27 Apr 2011

TBM12: Finding the Words of Your Own Promise

Daisies (c) JAT 2014

In my last post (Four Basic Practices to Get You Started), I introduced the idea that every day you need to repeat the promise you’ve written to yourself for yourself. Today I’d like to talk more about the promise part, since it’s the promise part that’s so central to the healing of your brain.

One thing that’s very important to understand so you can get yourself solidly planted on the Spiral Path is this: you’re only being asked to write and repeat one promise. The problem today is that almost everybody has too many ideas and too many lists and too many “shoulds” in their heads. This is a big part of the reason for the brain’s overall lack of coordination and balance — there are too many sets of instructions, and the biological brain can’t make sense of it all.

As I mentioned in the last post, you need to provide your brain (or rather I should say the semi-autonomous sectors of your brain) with some sheet music so your brain as a whole knows where it’s going. Your brain would really appreciate some consistency and simplicity! This is why it’s crucial to choose only one promise for now. After about a year (yes, a year) you can think about changing your promise. But if you’re like almost everyone else walking around on Planet Earth these days, you’ll need at least a year to get your brain committed to the new path you’re choosing. It’s a form of self-discipline to stick to only one promise. It’s also a form of integrity.

The promise you make to yourself for yourself will be the cornerstone of the new foundation you’re building for yourself, and you’ll be returning to it again and again in the way that people return again and again to a favourite prayer or mantra. In fact, your promise to yourself will be a positive, uplifting form of prayer — something for you to hang onto with all your might when the going gets tough.

Your personal promise doesn’t have to be long. In fact, shorter is better.

To give you an example, this is the promise I made to myself in the year 2000, the promise I made and stuck to no matter what: “I want to learn to love unconditionally the way you do.” The “you” I refer to in my promise is my guardian angel, whose intense and perfect love I was (and am) able to feel. I was awed and inspired by his love, by his ability to forgive, by his ability to guide me patiently and devotedly even when I was being a shithead. With his help it finally dawned on me that he actually believed I, too, was capable of remembering how to love and forgive! I had no idea exactly what it would feel like to be a loving and forgiving human being, so I decided the sensible thing to do was copy my guardian angel. I made a promise to myself (not to him, but to myself) that I would keep trying every day as hard as I could to learn how to love. I tenaciously held to this promise. There were days when this promise spoken morning and evening was the only thing I did that made any sense at all. But slowly, gradually, I started to notice some positive changes in my thinking patterns. (And, oh, thank God for that!)

What I didn’t know at the time, but what made a huge difference to my journey, was the focus of my promise. Somewhat accidentally, I made a promise to myself that my own soul could “get on board with.” Although the promise I made was very short in terms of the number of words it contained, it carried a lot of punch. It carried a lot of punch for the following reasons:

The promise was focussed on improving my relationships — no talk of status or acquisition of “health and wealth”.

The promise was positive and uplifting in tone — no talk of sin, salvation, or unworthiness before God.

The promise was honest — I was implicitly acknowledging the honest truth that I wasn’t being as loving and forgiving as I could be, but at the same time I was being honest about my ability to change.

The promise was clear and specific — no beating around the bush, no cliches, no vague spiritual talk of enlightenment or raising my vibration.

The promise showed that I myself was taking personal responsibility for my own thoughts, feelings, and choices — no victim mentality, no passing the buck to God or God’s guardian angels.

The promise was focussed on something “doable” and “learnable,” something realistic and non-magical/non-mystical.

The promise was easy to remember — there’s no point in having a 5-page promise you can’t remember in a pinch.

At first glance it’s hard to believe so much stuff could be packed into such a short promise, but when you compare it to some other well known prayers (such as the Lord’s Prayer, which I don’t use at all), you can see the basic underlying differences. The promise I made to myself was built on a rock-solid foundation of trust in God’s love, whereas traditional Christian prayers have been built on a foundation of fear and self-entitlement. (Have you ever noticed that the Lord’s Prayer contains nary a “please” nor a “thank you”?)

The promise you make to yourself for yourself could be something along these lines:

“I want to learn to be the sort of person my children can be proud of.”

Or . . .

“I want to understand the meaning of the Serenity Prayer.”

Or . . .

“I want to understand what it means to be a person of courage, devotion, gratitude, and trust.”

Or . . .

“I want to understand what changes I must make in my own life in order to hear the voice of God in my heart.”

Or . . .

“I believe in myself the way God believes in me.”

Or . . .

“I trust that I am a child of God and that I can make a real difference each day by trying as hard as I can to be kind towards others.”

Or . . .

“I want to learn to let go of my anger and perfectionism.”

These examples are only that — examples to get you started as you try to find the right words for your own promises. However, if one of these examples feels right for you, please embrace it and make it your own. Remember always, though, that your promise is your promise. It isn’t your neighbour’s promise or your child’s promise. Each person must find the words that work best for him or her. There is no single set of sacred words anywhere on the planet that has magical properties of transformation and healing for all people. What matters for you is that you find the words that make your heart light up with hope. These are the words of your heart and soul, your truest vision of yourself in relationship with yourself.

Each of these promises has the potential to gradually change your life and your relationships for the simple reason that each of these promises provides a clear, simple, uplifting, unified set of instructions for all the sectors of your brain to work on together.* It needs to be formulated in words, and it needs to be consciously repeated by yourself for yourself at least once each day (and preferably more often — ideally once when you get up for the day and once before you go to sleep — if possible). The reason it needs to be formulated in words is because a huge portion of your brain is devoted to language and communication. When you formulate your promise clearly and optimistically to yourself in words, it allows you to harness the language and communication centres of your brain to help coordinate the inner rewiring of your brain.

I want to emphasize that this brain-healing process takes a lot of time. Many spiritually-hopeful people have been gravely harmed by so-called faith healers who promise instant healing. I do not promise anyone instant healing, even though I personally believe that healing miracles sometimes take place. However, I do guarantee that your biological brain is not “carved in stone,” and that you have the ability to overcome great psychological and emotional adversity if you receive the right help and if you believe in your own truth as a child of God.

Just take it one day at a time. Stick with the Four Basic Practices for now. Remember that it takes about 42 days to grow a new neuron. If some arrogant religious-know-it-all tries to give you a hard time and tell you you’re “not going fast enough” or “not trying hard enough,” remember that you can only go as fast as your brain can build new brain cells. That’s the scientific reality, and you don’t have to apologize for it.

Take that, you Spirit-intoxicated evangelicals, you!

*(For a more detailed discussion of what’s possible and what’s not possible inside your biological self, please see “Foxes Have Holes, Canadians Have Gloves.”

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Posted in brain-soul connection, building your intuition, healing, healing miracles, intent, meta-choice, prayer, spiritual practices, The Blonde Mystic, Whole Brain Thinking and tagged brain-soul connection, spiritual practice in the 3rd millennium | Leave a Comment

20 Apr 2011

JR34: Chaining God to the Rock

A: I’d like to return to an idea that was endorsed in Karen Armstrong’s book (The Spiral Staircase), the idea that “when speaking of the reality of God we are at the end of what words or thoughts can usefully do (page 292). I find this idea self-serving and smug. I also find it very demeaning. In fact, I find most religious ideas about God to be self-serving, smug, and demeaning. Demeaning to human beings and demeaning to God. Since this is Holy Week, it seems like a good time to talk to you about your thoughts on the reality of God and what this reality can mean for our lives.

“Jesus said: If they ask you, ‘Where are you from?’ reply to them, ‘We have come from the place where light is produced from itself. It came and revealed itself in their image.’ If they ask you, ‘Are you it?’ reply to them, ‘We are his children. We are the first fruits of the living Father.’ If they ask you, ‘What is the sign within you of your Father?’ reply to them, ‘It is movement. It is rest.’ (Gospel of Thomas 50 a-c).” Photo credit JAT 2021.

J: I see you’re still upset about the way people are talking about God.

A: I’m upset about the fact that theologians and mystics are not being honest with themselves and with others. I’m upset about their “closed-shop” attitude. I’m upset about their tiny, closed, pessimistic view of God and Creation. I’m upset about their narcissistic refusal to open wide the doors of theological inquiry. I’m upset about the pettiness. I’m upset about the way religion teaches — or actually doesn’t teach — people to be in relationship with God. I’m especially upset about the religious rituals that get in the way of the relationships.

J: The crucial problem here is worship.

A: Worship?

J: People of faith all over the world are trying to be in relationship with God. Their souls long to know God, to feel the Presence of God in their daily lives. They long for the comfort, the solace of that love. But among those millions of people, how many of them do you think have actually felt that Presence?

A: Not many. You can tell by the look in a person’s eye when you put the words “trust” and “God” in the same sentence. People of faith are disillusioned and very, very hurt.

J: There are three great obstacles to the experience of relationship with God in the daily life of regular human beings. The first obstacle we’ve talked about a fair bit — the role of status addiction in creating suffering and abuse in the lives of humans and other creatures on Planet Earth. Status addiction is deeply imbedded in all major world religions, even the non-theistic ones. Status addiction in a religious setting becomes a self-reinforcing cycle that ruins lives.* The toxic effects of status addiction have not yet been recognized. Indeed, it’s hard to imagine how the Vatican could continue to uphold its teachings on sin, separation from God, sacraments, and salvation in the absence of status addiction. Status addiction is one of the three main glues that hold together the Vatican house of cards.

A: Being named Pope is quite the status symbol. Right now the History Channel is showing “The Borgias,” the mini-series about the corrupt family that owned the Papacy at the turn of the 16th century.

J: The second of the three glues holding orthodoxy together is a tenacious belief in the Law of Cause and Effect — the Materialist philosophy you and I have been discussing. What’s astonishing about this belief system is its arrogance. It’s completely oriented towards the supremacy of human beings. The term “anthropocentric” hardly begins to capture it. The Law of Cause and Effect, whatever its particular religious manifestation, teaches people that the Law is more important, more effective, and more divine than God. They say the Law is merely a manifestation of God’s wishes, but what they really mean is that God is utterly bound by all the provisions of the contract law — sort of like Prometheus chained to the rock. This is the source of human religious authority, the foundation on which they claim all their status, power, money, fame, and sexual gratification. This is also the source of human psychological authority — the need to assuage one’s own suffering by claiming there really isn’t a personal God who intervenes in people’s lives. The need for narcissists to obtain psychological authority has never been adequately examined or addressed in the church. The last thing a status-addicted narcissist wants to hear about is a personal God who isn’t chained at a safe distance and who can generate consequences for the narcissist’s smug self-idolization. Today.

A: Okay. What’s the third glue of orthodoxy?

J: The third is worship. I’m defining worship as any spiritual practice that centres around the goal of escape.

A: I’ve never heard that definition of worship before. I tend to think of “liturgy” and “worship” as being more or less the same thing. You go to “worship” on Sundays, and the exact form of this worship is the liturgy — the specific prayers and hymns and sermon content for that particular day.

J: There’s the source of the confusion right there. There’s nothing wrong with liturgy. There’s nothing wrong at all with the idea of people getting together once a week to say some prayers and sing some hymns and hear an uplifting, encouraging, inspiring sermon and maybe even sit together in safe, companionable silence. It’s a healthy practice, one I totally endorse. The idea of setting aside one day per week — the Sabbath — for mutual uplifting and compassionate spiritual reflection is crucial to the health of all human beings. There are lots of different ways to express your love and trust in God on the Sabbath. You can go to church or synagogue. You can visit someone who’s sick in hospital. You and a friend can go outside with a garbage bag and clean up your local parks and streets. You can have a family games afternoon — playing old fashioned board games like Monopoly or Scrabble. The single uniting factor in all these expressions of spirituality is relationship. You’re building positive relationships. You’re connecting to other people and to Nature. In creating these connections, you’re also creating a stronger connection with God the Mother and God the Father. You’re saying “yes” to life, love, service, and laughter. The last thing you’re trying to do is escape.

A: You’re trying to fully engage with life.

J: Yes. I taught engagement, not escape. This is why you see me in the Gospel of Mark as a man who doesn’t retreat into the wilderness, who rarely prays, who never worships in the Jerusalem Temple, and has no use for righteousness in the Law.

A: Yet Mark shows you living a life filled with faith, forgiveness, healing, and redemption. A life filled with relationships. Messy, complicated, frustrating relationships. But that’s what it means to be human, eh?

J: Worship and liturgy are two completely different things. Worship and faith are two completely different things. Worship is the “work” of pious people. Worship is the set of actions they undertake to achieve their long-term goal of escape. Orthodox Western Christians call this escape “salvation.” Buddhists call this escape “nirvana.” Atheists call this escape “saving lives.” At the core of these belief systems lies the intersection of status addiction, Materialism, and worship — the complete abandonment of God by human beings. I want to make it clear that I don’t mean God is doing the abandoning. I mean that human beings are doing the abandoning. I mean that every time a pious Christian devotes an hour or more each day to intercessory prayer, he or she is abandoning God. The more time a person spends in worshipful prayer each day, the farther he or she is getting from God. God doesn’t need your prayers or anyone else’s prayers in order to act. God is not bound by bizarre religious claims about Cause and Effect. God the Mother and God the Father have free will. They’re not chained to the rock. This means that you, as a human being, aren’t that important prayer-wise in the grand cosmological scheme of things. Contrary to the claims of many religious leaders, the sky will not fall down if the “chosen” nuns, monks, and mystics stop praying the Divine Office each day. (The theory here is that God needs to hear the recitation of the Mass and the Divine Office every day to help empower God in his great battle against the Devil to save human souls). Prayers of worship tell the God you’re trying to connect with that you don’t trust God. It’s like shooting yourself in the foot over and over again and then demanding to know why you’re lame.

A: Our prayers of worship may not be needed, but I know one thing for sure — our ability to love and forgive is sure needed.

J (nodding and smiling): God the Mother and God the Father don’t need or want our prayers of worship. AT ALL. On the other hand, they very much need our love. They want and need to be in relationship with us. We’re their children, and they’re just heartbroken, to be honest, when their own beloved children turn away from their divine family — their divine parents and their divine brothers and sisters. It’s very painful for God when human beings choose logic over love, mind over heart, and law over miracles and forgiveness. Some logic is needed, some mind is needed, and some law is needed. This should go without saying. But there has to be balance. And there has to be trust — trust in a loving, forgiving, amazingly brilliant but very humble God. This is what I was trying to teach.

A: It’s what I feel every day — a comforting sense of God’s loving presence, a comforting sense that I’m never alone. I get confused and upset about daily events like everyone else, but I know that at the end of each day God will be there to help me figure it out. I also know that when I screw up, God will help me recognize my mistakes, just as you’d expect mature, loving parents to do. They forgive me when I make a mistake, and they don’t hold any grudges. Their forgiveness helps me find the courage to learn from my mistakes, correct my mistakes, and move forward. Their forgiveness means I’m not caught in that horrible hamster wheel of shame, blame, regret, revenge, and self-loathing that I remember all too well from my earlier years. Their forgiveness has freed me to live.

J: Who needs escape on a future day when the miracle of forgiveness can free you today?

*For an introductory discussion of the role of status addiction in the orthodox Western Church see The Corruption of Free Will Through Addiction and Jesus: The Anti-Status Teacher.

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Posted in "4 S's", "Escape", Buddhism, Cause & Effect, Church of today, forgiveness, free will, Gospel of Mark, Jesus Redux, Law (Nomos), life and death, Materialism, prayer, relationship with God, spiritual practices, status addiction, trust and tagged ethical mysticism, spiritual practice in the 3rd millennium | Leave a Comment

25 Feb 2011

JR15: Parable of the Candlesticks

A: This morning I got up, and was talking to Jesus, as usual, and he said, “It feels like a parable day. Time to write a parable.” So here’s the parable he put together this morning. Once a parable writer, always a parable writer.

Parable of the Candlesticks

Candlesticks on Oak (c) JAT

Once upon a time there was a prayerful mother who had two little children, a boy and a girl. The mother owned two beautiful brass candlesticks that had belonged to her mother and to her grandmother and to her great-grandmother before that. The candlesticks were her pride and joy.

Every day the mother got out the jar of specially made brass cleaner and the specially woven cloth so she could polish the beautiful brass candlesticks. As she laboured over the candlesticks, she would quietly hum the prayers of devotion she’d been taught. Then she would place two pure white candles into the candlesticks and light them. The candles were made of the finest bleached beeswax. God had told her once in a dream to follow the light of the purest candles he had ever made. So each day she followed his instructions. She knew God would hear her prayers when she knelt before the table that held the beautiful brass candlesticks.

One day, as she was polishing and praying, her son came running into the room. “Mommy, mommy,” he called. “I’ve found the most wonderful treasures outside. Please come and see them with me.”

“What have you found, my son?” she asked as she picked up her buffing cloth to polish the brass base with all the devotion she could muster.

“There’s a half moon hanging in the sky and the robins are building a new nest near the roof of the front porch and blue and white flower buds are opening in the garden. It’s quite exciting. Won’t you come and see?”

“My child, I am polishing the candlesticks, and I’m sure you understand how important this task is for all our family. If I fail to polish the candlesticks perfectly, and if I fail to light the candles properly, then God will not be able to hear our prayers and answer them. It is more important that I ensure God’s blessing upon our family. Our family is so lucky to know the secret. We must honour the blessing God has given us. Otherwise he will take it away.”

The boy’s smile faded, and he nodded obediently. “Yes, mother. You are very kind and loving to look after us in this way. I am very grateful. Thank you for your prayers, Mother.”

“You’re most welcome, my son.”

A short while later, her daughter came running into the room. “Mommy, mommy,” she called. “I’ve found the most wonderful place in our neighbourhood. It’s filled with books. Beautiful, wonderful books. With pictures! Mommy, will you come and read me a story?”

“My child, you know how important it is that I finish work on the candlesticks so I may properly offer prayers on your behalf to God. You must be protected, child. I cannot ask God to protect you until the light shines perfectly from the mirror of the polished brass. See, my daughter? If you look into the polished brass, you can see your reflection there. Is it not wondrous?”

“Yes, mother. You are very wise. Perhaps one day, if you think I am worthy, you will teach me to light the candles as your mother taught you.”

“And her mother taught her before that.”

“We’re lucky, aren’t we, Mother, that our ancestors were so blessed by God?”

“Very lucky, my daughter,” said the mother, gazing with pride upon the candlesticks she polished every day with the purest devotion to God that anyone could imagine. “We’re the luckiest family there could ever be. Thanks be to God.”

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Posted in Jesus Redux, narcissism, parables, prayer, spiritual practices and tagged Kingdom teachings | Leave a Comment

21 Feb 2011

JR13: Jesus Speaking on Prayer

A: This morning I was tidying up some papers and I came across an insert from the worship bulletin of a small local church. This particular church is a “one of a kind” group that’s blending ideas from Unitarianism, the United Church of Canada, Gnosticism, and maybe some Eastern ideas filtered through a New Age lens. I notice that I circled the group prayer and wrote in the margin, “How Not to Pray.” I wondered if you could go through the prayer with me and explain — from your angelic perspective — why this kind of prayer isn’t helpful.

J: Sure. Can you type the prayer here for reference?

A: Typing fingers coming right up. Okay. It says on this insert that the prayer is called the “Prayer of Transfiguration,” adapted from the Prayer of Abandonment by Charles de Foucauld. Here’s the text:

I abandon myself to the Light; Let it transform my life. Whatever it does, I am open; I am present to all, I accept all. Let the Divine will be done in me. And in all creation — I wish no more than this. Into the hands of Life I commend my spirit; I offer it with all the love of my heart. For I am Light, And so need to give my self, To surrender my self into Life’s hands without reserve, And with boundless confidence and gratitude, For we are all called — to Live in the Light!

A: I think a lot of people would find this prayer quite lovely, quite meaningful. However, I happen to know from personal experience that you don’t encourage people to pray this kind of prayer. Can you explain your thoughts, your reasoning?

J: Prayer is a messy topic. People of faith have a tendency to claim that all prayer is good, all prayer is helpful. But it’s not. From the point of view of angels — the angels who are tasked with looking after the human beings who live on Planet Earth — all prayer is not created equal. There are what I might call genuine prayers — the ones spoken with the soul’s own loving intent. There are also pseudo-prayers — words strung together with unkind intent and directed at God. Pseudo-prayers predominate, unfortunately.

A: Let’s talk more about the pseudo-prayers. Can you be more specific about the “unkind intent” you’re referring to?

J: When people try to speak with God, communicate with God through prayer, the words they speak are of little interest to God or to God’s angels. There are meaningful prayers that consist of only one word or one sound. The actual words are not that important.

A: Mantras. When you speak of prayers that contain only one sound, you’re talking about mantras.

J: Mantras work for some people. Not for everyone. But for some people. Mantras should not be recommended for everyone on a spiritual path.

A: Why not?

J: Because everyone’s soul is different. Therefore everyone’s learning style is different. And everyone’s communication style is different. There is no single form of communication with God that can recommended for all people. Each person has to find his or her own best path.

A: I’m not a mantra person. I’m definitely a word person. I have to talk with God in words.

A utility shed made into a charming gift that lifts the soul and brings a smile to your day. A great way to pray is to simply say, “Thank you for lifting me up in this moment. I really needed that. Thank you for guiding me to this!” New Brunswick Botanical Gardens. Photo credit JAT 2022.

J: I’m also a word person. It works for me, but it doesn’t work for everyone. Here’s one area where people definitely shouldn’t try to do what Jesus does. They should try to find their own best form of communication with God. There are many nuanced forms of conversing with your Divine Parents. Some people need to go outside and sit quietly in the sun. Some need to be actively engaged in the outdoor world of nature — maybe through hiking, camping, sailing, canoeing. Gardening is another big one. Some people can’t hear God unless the music is on really, really loud. Some people can’t hear God unless the room is very, very quiet. There’s no one correct way. They’re all equally valid, equally beautiful ways as far as God is concerned. God always meets you where your soul longs to be. So if your soul is the kind of soul that hears God when it’s very, very quiet, that’s when God will be speaking with you. God respects who you are as a soul. Therefore, God won’t try to “force” you to listen at a time that’s not good for you. God is nothing if not respectful.

A: None of the spiritual practices you just mentioned sound like traditional religious prayer. Why not?

J: As I was mentioning, it’s not the words that God listens to. It’s the intent. God pays no attention to rote prayer, to be honest. It’s just a waste of everybody’s time. Rote prayer isn’t about communication or relationship. Rote prayer is just a habit — a habit like making your bed every day or putting the toilet paper roll on the same way every time. It’s something you do because it helps you cope with daily stress. Or maybe it’s something you do so you won’t be punished by an authority figure who expects you to pray. But it’s not relationship between you and God. You can’t expect to recite the Lord’s Prayer every day and have it mean anything or do anything. The Lord’s Prayer has no special power in Creation, despite what many orthodox Christians would like to believe.

A: Define what you mean by “unkind intent.” Can you give specific examples of that?

J: Sure. Prayer directed at getting somebody cursed by God. Prayer directed at getting special favours for yourself at the expense of those around you. Prayer directed at cursing yourself for your own unworthiness before God. Prayer directed at getting healing for somebody else. Prayer directed at getting somebody’s soul saved. Prayer directed at getting somebody’s loved ones released from purgatory or hell. Prayer directed at being chosen to be among God’s elect. Prayer directed to saints. Prayer directed to holy relics. Prayer directed at getting somebody blessed by God.

A: So . . . pretty much all the most popular orthodox Western Christian prayers.

J: Yup. God doesn’t curse people. God doesn’t favour you over your neighbour. God doesn’t accept your self-pity, because God knows your true potential. God heals with or without anybody’s prayers, but it’s up to God to decide the right time and the right place. God hasn’t lost any souls, so God doesn’t need to save any souls. There is no purgatory and there is no hell, so God doesn’t need help freeing anyone. God doesn’t have any chosen children and there is no group of elect souls. All souls are created equal, so there is no hierarchy of saints or angels to intervene on anybody’s behalf. Praying to holy relics is occult magic, and it hurts your brain, so don’t do it. All of God’s children are equally blessed.

A: You don’t give an inch to tradition, do you? Not one tiny inch.

J: No. Martin Luther, John Calvin, Ulrich Zwingli, and others didn’t go nearly far enough with their “protesting” reformation of Western Christianity. The work of reforming the church to reflect the core values of God the Mother and God the Father still remains to be done.

A: A make-work project for the church of the third millennium. Okay. I’d like to return to the original question about the “Prayer of Transfiguration” above. What about this prayer feels “out of synch” to you, if I can use that expression?

J: It feels out of synch with the values of the soul because of the underlying assumptions implicit in the prayer. To begin with, I take issue with the imagery of “light.”

A: Why? Haven’t spiritual seekers long equated good spiritual choices with “light”?

J: My point exactly. Nobody’s questioning the metaphor. People say, “Oh, the light, the light, we’re getting closer to the truth! Hurray! We’re making progress!” But if people are moving towards the light, what are they moving away from?

A: The darkness.

“Jesus said to them: If you fast you will bring sin to yourselves, and if you pray you will be condemned, and if you give to charity you will damage your spirits. When you go into a region and walk around in the rural areas, whenever people receive you, eat whatever they provide for you, and heal their sick. For what goes into your mouth will not defile you, but what comes out of your mouth can defile you” (Gospel of Thomas 14 a-c). In other words, if you want to have a strong faith relationship with God, you have to give up the idea that God enjoys your displays of power, rote piety, religious ritual, and subjugation of others. Use your skills instead to help others find their own courage, faith, and humbleness. Photo shows a scarab commemorating Kushite victory over inhabitants of the Negev desert, carved from steatite, 25th Dynasty, c. 710 BCE. (On display at the Royal Ontario Museum. Photo credit JAT 2017.)

J: Exactly. It’s an immature, dualistic claim. Good versus evil. Light versus dark. It’s so ingrained in people’s minds that they don’t even question the metaphor any longer. But let me ask you — what’s so bad about the dark? Is the night sky to be feared? Is the darkness of the ocean bottom to be despised? Why is light good and darkness bad? Why does “white” mean pure in Western culture, and “black” mean corrupt or evil? God’s Creation isn’t about good versus evil and light versus dark. Creation isn’t dualistic. So why have people recite a prayer that reinforces sloppy dualistic thinking? The human brain — the biological 3D brain — is kind of stupid at times, and it needs good guidance. It needs to be constantly reminded not to fall into overly simplistic thinking, which leads to overly simplistic “solutions.” A solid prayer of the genuine kind is a prayer that challenges people to acknowledge and respect the complexity of God’s Creation. A solid prayer does not speak of abandonment and surrender without first acknowledging the difficulty of this spiritual task (and spiritual task it is!). A solid prayer reminds people that they have an important role to play in Creation, even if they don’t fully understand that role. A solid prayer speaks of balance — both the difficulty of finding it and the difficulty of maintaining it. A solid prayer never speaks of people as empty vessels to be filled by pure Divine will. To speak of empty vessels negates the integrity of the soul. A solid prayer helps people remain humble yet at the same time courageous. The prayer typed above is a prayer of humility, not a prayer of humbleness. And you know what I think of false humility!

A: Yessiree. Do I ever! Any final words of advice for readers who want to be able to communicate clearly with God?

J: Yes. Don’t ever put yourself down while you’re engaged in prayer. Don’t ever say you’re unworthy of God’s love and forgiveness. Be honest about mistakes you’ve made, but ask God to help you learn from your mistakes. Be brave. Don’t whine. Remember you’re a child of God. And I mean that in every possible way. You’re a child of God, and nobody can take that away from you. That’s a pretty good starting point for finding the courage to make gradual changes in your life.

A: And yes, folks! You’re not listening to anything I haven’t had to listen to a thousand times myself. And yes! Angels really do talk this way. (Don’t you feel sorry for me?) And yes! Sometimes you just want to scream because your angels are so tough and so determined to help you make positive changes, and they’re so annoyingly dedicated to helping you be your best self! And guess what? YOU CAN’T MAKE THEM GO AWAY NO MATTER HOW HARD YOU TRY. They stick to you like Velcro. SO IF YOU CAN’T LICK ‘EM, YOU MAY AS WELL JOIN ‘EM. That’s my humble opinion, anyway.

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Posted in angels (i.e. persons-of-soul), Church of today, dualism, humbleness, humility, intent, Jesus Redux, Jesus' teachings, Kingdom teachings, prayer, relationship with God, Soul, spiritual practices and tagged spiritual practice in the 3rd millennium | Leave a Comment

14 Sep 2010

CC34: Pseudo-Enlightenment

My friend Linda is dying of cancer, but this isn’t the part I’m worried about.

Linda was first diagnosed with colon cancer three years ago, and she’s had a challenging course. The cancer has metastasized more than once. Most recently, a tumour was found in her brain. She’s definitely going to die. The people who love her are going to miss her, but she’s going to die, and that’s the reality of the situation. Her friends and family will grieve in different ways, depending on whether or not they believe she has transitioned to a loving afterlife in Heaven with God. But prayers and faith will not stop Linda from dying.

No one, no matter how devout, gets out of this life alive.

I’m not losing any sleep over the idea that Linda is going to die. It will happen when it happens, and nothing I think, say, or do will have any effect on the outcome. That’s up to Linda, her doctors, and her God.

On the other hand, I did lose sleep — quite a bit, actually — worrying about Linda’s mental state over the past few months. It’s not that I thought she was mentally incompetent in a medical sense. (Her doctors didn’t deemed her incompetent, even after the discovery of the brain tumour.) My concern was that Linda was starting to behave like a tyrant — an abusive, controlling, manipulative tyrant. A bully. A control freak. A nasty person. A cunning person. A person who’s not very nice to be around.

I’m not alone in this assessment. Linda’s behaviour became so verbally and emotionally abusive that in August she drove her own mother out of their shared home. Linda’s mother is in her mid-80’s, so this hasn’t been easy for the family. Linda’s mother moved out because she couldn’t tolerate the abuse from her daughter any longer. (Good for you, Kay!)

Linda has been relying on her network of friends to help her while she receives palliative care at home, but each time someone objects to her demands, she “fires” them. One by one she has cut off most of her oldest and dearest friends.

She has also fired several paid assistants. This is because they haven’t been doing a good enough job, according to Linda. Some have also been accused of stealing.

Despite her aggressive behaviour, she was not delusional until quite recently. (Delusional thinking appeared for certain only in the last couple of weeks). Until recently, she showed a truly frightening grip on her own mind, her own logic. Her memory was excellent in all areas where she wanted to exert control. Her ability to organize her environment was fine-tuned to the point of obsession. (She had a pre-existing diagnosis of obsessive-compulsive disorder, or OCD, the symptoms of which were unfortunately exacerbated by her cancer treatments). She retained an ability to recognize and respond to social cues. She could be polite and friendly when it suited her.

All this was very upsetting. But I haven’t told you the worst part yet. The worst part is that Linda (a devout United Church of Canada Christian) has now come to believe she’s spiritually enlightened.

She believes that her battle with cancer has brought her to a point of heightened spirituality, a state of spiritual purity, a transcendent state of wisdom that her friends and family simply can’t understand.

She speaks often now of her “voice,” of her need to have her voice “heard.” Regular people can’t hear her voice. Only other spiritually enlightened people can hear her.

She thinks I’m one of the people who can hear her voice. But what I hear when I listen to her is the paranoid, grandiose thinking of a person who has suffered a psychotic break. Linda is psychotic. Under the stress of her illness and treatment, her biological brain has gone into “self protection mode” (sort of like the dreaded blue screen on a computer), and is refusing to accept external data and input. She’s now living entirely inside her own head. This means there’s no room in there for empathy. (Empathy requires you to reach out to other people, and temporarily place yourself “inside other people’s heads” so you can understand their needs.) Her brain is now a closed system. She’s stuck in an infinite thinking loop, which causes her to repeat a small number of ideas again and again, each time expressing them as if they’re new and exciting insights that have just occurred to her. To her, it feels as if she’s transcended time. She thinks she’s living in a state of enlightenment. But really her brain is “fried.”

No one who’s in a true state of enlightenment would ever treat people the way she’s treating people.

Linda’s doctors really dropped the ball on this one. They failed to arrange appropriate psychiatric care for her when it would have done some good. Now she has to live out her final days in a state of acute mental dysfunction. This sucks.

The honest truth is that some people will be relieved when Linda dies because she’ll no longer be able to abuse them.

If this isn’t a tragedy, I don’t know what is.

This is one portion of a large early 14th century CE (Yuan Dynasty) wall mural called “Homage to the Highest Power (west wall)” that originated from a monastery in Shanxi Province, China. It’s one of a pair of murals that expressed Daoist concepts of cosmic order. As part of the Royal Ontario Museum collection, the two murals underwent a significant conservation effort in the early 1980’s to remove earlier repairs that could have damaged the long-term integrity of the original clay, paint, and ink. I know this because I spent 8 weeks on the conservation project as part of a 1982 summer internship program. A properly trained conservator never tries to fill in the gaps by guessing what used to be there or trying to create perfection or wholeness where wholeness no longer exists. Hence, you’ll see many spots on these murals where bare clay is allowed to mar the perfection of the overall image. The bare clay spots mark areas where the conservators didn’t have enough documentation (e.g. early photographs) to support their beliefs about the original composition in those areas. It was more honest, in their view, to repaint only those sections where they were certain they were following the original intent and artistic conception of the unknown Daoist artists.

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Posted in afterlife, apophatic mysticism, boundary issues, brain's Darwinian Circuitry, Concinnate Christianity, dissociation, empathy, life and death, prayer, religion and mental Illness, spiritual ascent and tagged religion + mental illness | Leave a Comment

03 Sep 2010

CC31: How God Listens To Your Soul and Not To Your Idiocy

I remember the day when I finally accepted the fact that God could hear all the nasty thoughts I was thinking. I wanted to throw up.

Up until then, I’d been trying hard to convince myself that “what happens in my head, stays in my head.” I was sure that my nasty, judgmental thoughts about other people were my own little secret. Sure, I felt guilty about those unkind thoughts. But as long as I didn’t express them out loud, nobody would know about them but me.

But then I decided I wanted to learn to be a mystic. It was a conscious decision. Nobody forced me to become a mystic. Nor did I have any big epiphanies or any life-altering visions or any sudden calls from God (i.e. conversion experiences). I simply thought it would be cool.

Photo credit JAT 2018.

I confess now, with the full benefit of 20/20 hindsight, that ten years ago, when I made this decision to learn to be a mystic, my motivation reeked of status addiction. This was not the best of motivations, as I’ve pointed out in earlier posts. I wanted to be “special,” and it seemed to me that “the mystical path” would be a good way for me to become “better” than others. I admit now that this was my motivation at the time, but ten years ago, I wouldn’t have been willing to admit this to myself. I desperately wanted to believe that I was becoming a mystic “for the benefit of others.” I wanted to believe that I was only a humble servant of God — a humble vessel of God’s will. Really, though, what I wanted at the time was the status that comes with being a mystic.

I wasn’t entirely devoted to my own selfishness, however. There was a part of me that genuinely yearned for a deep sense of connection with God. There was a part of me that was very . . . lonely. Very sad. There was a part of me that felt small and quiet and vulnerable, that wanted to reach out to God, but didn’t know how. This part, of course, was my soul. But I didn’t know that at the time. I was too busy filling up my head with New Age idiocy to recognize the voice of my own soul.

Good news, though. God was much smarter than I was, and God didn’t pay any attention to my ridiculously vain and selfish New Age/devout Christian prayers. God listened only to my soul. My soul was saying, “I want to remember how to love,” and that’s the only choice I made that God was willing to help me with. I must have offered up 20 selfish prayer requests for every time I asked God to help me learn how to love. God ignored the many selfish demands I made (thank heaven we have a God with common sense!), then God put my nose to grindstone on the one prayer I’d asked that was worth asking.

I had no idea that this one sincere prayer would be such hard work for me, my family, and God. I had no idea that I was literally asking God to help me rewire my entire biological brain.*

You would assume, naturally, that the process of rewiring a person’s entire biological brain would take a great deal of time. (It did). And a great deal of experienced help. (It did). And a great many changes in daily lifestyle. (It did). And a great many conscious changes in attitude. (It did). And many moments of painful insight. Plus setbacks. And moments of quiet healing. And tears along with great joy.

It did.

How I Felt At First - Photo credit JAT 2014

How I Felt At First. Although most of the time my brain felt rigid and full of selfish weeds, God saw the spring flowers waiting to bloom. My sincere wish to remember how to love was the trillium God saw and nurtured. Photo credit JAT 2014.

That’s what it felt like, and many spiritual seekers have described similar feelings. But inside my biological body, at a neurophysiological level, changes were taking place. My neurons and glial cells were changing, adapting, making new connections, breaking old connections. My immune system was changing along with my central nervous system (CNS). I was getting a gradual “internal CNS makeover.” This happened because my body was rewiring itself to accommodate my new regimen — my new regimen of remembering how to love.

If I’ve learned anything about the spiritual journey, it’s this: no human being anywhere on Planet Earth at any time in Earth’s history has ever been exempt from this biological reality. You are a package deal. You have a soul intertwined with your biological body, and you can’t find spiritual enlightenment if you’re abusing your physical body. It’s a scientific reality that nobody can escape (though most mystics want to pretend they’re exempt from these rules).

Eventually I realized that I was — am — a package deal, and that as part of this package deal, my thoughts and feelings are not hidden from God. My thoughts and feelings are an open book. I can try to fight this reality, or I can work with this reality. It’s my choice. If I try to fight it, I hurt myself, and I end up hurting the people I love. If I decide to work within this paradigm, and trust that God forgives me even when I make a mistake, then I’m using my free will in the fullest way possible. I’m using my free will to trust in God’s love and forgiveness. I’m using my free will to be in full connection and relationship with God. I’m using my free will to be open to their observations and suggestions for constructive change.

Of course, this paradigm pretty much implies that change is part of the healing process.

So . . . this also pretty much implies that religious leaders who reject change in favour of the status quo (status addiction) are not part of the healing process.

I’m very grateful to God the Mother and God the Father, plus the soul who once lived as Jesus son of Joseph, for being so patient and so firm and so consistent with me. They got me on track — the track I’d chosen of remembering how to love — and they never gave up on me. They stuck right with me, and they put up with a lot of abuse from me, until I got it through my thick head that my soul was — is — okay.

As for those nasty thoughts I used to have . . . I don’t have them anymore. Eventually I learned that those nasty thoughts were the “voice” (as it were) of status addiction. I was looking for a way to raise myself up inside my own head by putting other people down. (Yeah, it really is that simple!) When I confronted my own issues with status addiction, and stopped denying the harm I was creating for myself and others, I no longer needed the “high” of thinking nasty thoughts.

So I stopped.

It’s a great cure for that feeling of wanting to throw up because you’re carrying so much guilt, remorse, and embarrassment about your own nastiness.

* Only recently have neuroscientists come to understood how malleable and changeable the human brain is. This new field of research is known as “neuroplasticity.”

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Posted in Concinnate Christianity, ethical mysticism, free will, healing, humility, My Spiral Path, mystic, mysticism, prayer, Soul, status addiction and tagged ethical mysticism | Leave a Comment

26 Aug 2010

CC30: Forgiveness: The Free Lunch You’ve Been Looking For

Ask most Christian ministers what forgiveness is, and you won’t get much of an answer.

This infuriates me. Christian ministers have been given an incredible opportunity to help people of faith understand what forgiveness is and how to bring forgiveness into their daily lives. In fact, it’s one of the few things the church can offer that isn’t being offered elsewhere through service clubs, secular charities, and weekend workshops taught by various coaches and New Age gurus.

I have a book called Helping People Forgive by David W. Augsburger (Louisville, KY: Westminster John Knox Press, 1996). According to the back cover, Dr. Augsburger is a Professor of Pastoral Care and Counseling at Fuller Theological Seminary. I’m sure Dr. Augsburger is a sincere, well-meaning man. But he doesn’t know the first thing about the mystical reality of forgiveness.

Early in his book, Dr. Augsburger says, “A major paradigmatic shift occurred two thousand years ago in the philosophical breakthrough that allowed persons to disavow their past and alter their future through ‘forgiveness'” (page 9).

I disagree. Forgiveness is not about disavowing the past, nor about reversing a moral judgment (Augsburger, page 11). Nor is it (as one of my classmates said, though he ought to know better, considering his interest in restorative justice) a state of “just not thinking about the harm at all.”

Forgiveness is an act of great moral courage that requires the person who’s doing the forgiving to dredge up from within their own soul all the divine love they’re capable of.

Forgiveness is not for the faint of heart.

While it’s quite within the capacity of all human beings to forgive themselves and to forgive each other (as Jesus taught), it’s not something a person can learn overnight. For many people, it will take years to learn how to forgive. Part of the reason for this is that when you open up your heart wide enough that you can hear your own soul, you have to deal with a lot of intense emotions, including painful emotions. Many people don’t want to deal with such emotions.

If you’ve never learned to master intense, positive, mature emotions such as gratitude, trust, devotion, and courage, you’re going to find it difficult to master the emotion of forgiveness.

Not impossible, but difficult.

This shouldn’t stop you from trying. Each day, your beloved Mother and Father God forgive you for everything you do that’s motivated by status addiction, or greed, or rudeness, or cruelty (to name some of the less-than-loving motivations you might choose in a typical day). They forgive you whether or not you ask for forgiveness. They forgive you for everything — and I mean everything.

HOWEVER, the fact that they forgive you does NOT mean they consider such behaviours acceptable. They forgive you when you’re abusive towards others, but they also have an opinion about your decision to be abusive towards others.

Divine love and forgiveness are like this hoard of 1st century CE Roman coins found in an ancient pottery amphora in Egypt. The original owner buried the coins for safekeeping, but he and his heirs eventually lost track of it. Such treasure hoards, when found today, usually fall under national laws that require the finder to first offer the hoard to a public museum at a fair price. This allows the treasure to be shared equally by all those who visit the museum. In other words, like a museum treasure trove, forgiveness belongs to everyone. Photo credit JAT 2017

God the Mother and God the Father have free will, just as you have free will. They’re within their rights to have an opinion about your harmful actions. They’re also within their rights to promptly respond to you, to share their thoughts and feelings with you about the choices you’re making. This means, of course, that God is not transcendent and God is not unemotional with regard to your choices (although orthodox Western Christianity would have you believe that God would never cry about the choices you’re making.)

God forgives you whether you ask or not, and by the same token, God is always watching and listening whether you ask or not. God is always watching and listening to you, because this is how God knows when it’s time to intervene to help you (whether you ask for help or not).

God will intervene whether or not you recite the right prayer to God, whether or not you think you’re worthy of God’s love, or whether or not you think you’re worthy of God’s forgiveness.

You don’t get a say in these things, because it’s not up to you to decide what God should be thinking, feeling, or doing. That’s up to God.

You can’t make God stop loving you. You just can’t, no matter how hard you try.

You are one of God’s children. They love you. They forgive you. There is no force anywhere in Creation that can block their divine love. The flip side of the coin is this: there’s no ritual, no prayer, no temple, no church, no sacrament that can give you more divine love than you already have. God loves everyone — from the North Pole to the South Pole and all points in between — in the fullest, most wondrous way imaginable. God’s love cannot be purchased. Ever.

Anyone who tells you that you can only receive God’s love by accepting baptism in Christ is lying to you. Give God some credit for being able to love you completely without attaching a bunch of religious strings.

Trust in God’s love and forgiveness as Jesus trusted in God’s love and forgiveness. There’s only one free lunch in all Creation, and this happens to be it.

As a mystic, I’ve worked extensively on the question of forgiveness — what it is, how to do it, how to let it transform your life. I’ll continue to write on this topic in future.

Thanks for listening. And thanks be to God!

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Posted in Concinnate Christianity, Divine Love, empathy, forgiveness, free will, honesty, humbleness, meditation, Mother and Father God, prayer, Soul and tagged Divine Heart, Kingdom teachings | Leave a Comment

05 Jul 2010

CC23: Seeing God in Black and White: A Parable

Here is your class assignment for the day: using only two tubes of paint, one white and one black, you are to paint a full-colour picture of something beautiful.

Get to work, everyone! Now! And don’t complain to me that the assignment is unfair. If you’re truly righteous, pious, and devout, God will show you how to paint a full-colour picture using only black and white paint. If you fail, well . . . if you fail, you obviously don’t have enough faith in God. Don’t blame me for your failure. I didn’t make the rules. If you fail, it’s your own fault (you poor sin-saturated thing, you).

Pray, people, pray! Pray with all your might! If you pray correctly, maybe God will grant you the grace of being able to paint pictures in glorious, divine colour. Prove to me that you have faith! Pick up your paintbrushes and paint! Anyone caught cheating by bringing in tubes of red, blue, or yellow paint will immediately be brought before the Inquisition. Possession of any paints except Lead White and Carbon Black will be considered a shameful act of hubris, because only God is allowed to have coloured paints. Those other tubes you’ve seen at the store are the work of the Devil.

That’s right, class — everyone down on their knees. That’s better. And remember not to look up while you’re painting. Don’t look up at the trees or flowers or clouds or hills that you’re trying to paint. Such viewing is an unpardonable sin. You will paint beautifully coloured images based solely on the black and white words I’m about to recite aloud to you. Are you ready, everyone? Good. Here we go. In the beginning was the Word . . . .

Ah. A question. What is your question, child? You want to know what the colour red is? Well, as all the great mystics have taught, you’ll only be able to see the divine colour red once you’ve let go of all desire to know what red is. Once you no longer care what red is, perhaps God will open your eyes for you so you can see it. But until then, there’s nothing you yourself can do. No one can learn how to see red, or be taught how to see red. To claim this would be the height of human pride and arrogance! Be grateful you can see black and white, child! Some people can’t even see that.

If you tell me you can already see red and blue and yellow, it’s proof that the Devil has captured your soul, you poor thing. Resist, resist! Pray harder. Ask for deliverance from the torment of False Colour. Ask that you may be given the divine gift of Church-Approved Sunglasses to block out those dangerous visions of colour. Life is much simpler in black and white. Everything is less confusing when I tell you what to do. Naturally, I always have your best interests at heart, you poor, weak, inferior creature, you.

I promise to look after you, as Christ looks after us all! It’s the least I can do in this broken, corrupted, black and white world.

Well, the day is over, and I see that once again no one in my class has enough faith in God to produce a thing of explosive beauty from the paints I have humbly provided.

Lilies of the Field (c) Image*After

You in the back corner! Joshua, Yeshua, whatever your name is! You will be turned over to the Inquisition, and tried on charges of heresy for presuming to tell the class that all people can learn to see red lilies in the field if they listen to God with open hearts and not with closed minds!

As if God even wants to talk to regular people!

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Posted in "4 S's", Church of today, Concinnate Christianity, humility, Jesus' teachings, Kingdom teachings, Original Sin, parables, prayer, spiritual ascent and tagged Jesus vs Paul, Kingdom teachings | Leave a Comment

The Spiral Path

Wonder, Science, and Faith

Archive for the category “prayer”

RS 21: Who Knew? It’s the Clash of the Titans!

TBM30: Death, Divine Love, and the Heart

TBM27: Prayers Your Angels Will Refuse to Answer

TBM26: A Practical Tip For Getting Along With Your Angels

JR50: Fourth Step: Insist on Balance

TBM12: Finding the Words of Your Own Promise

JR34: Chaining God to the Rock

JR15: Parable of the Candlesticks

JR13: Jesus Speaking on Prayer

CC34: Pseudo-Enlightenment

CC31: How God Listens To Your Soul and Not To Your Idiocy

CC30: Forgiveness: The Free Lunch You’ve Been Looking For

CC23: Seeing God in Black and White: A Parable

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Wonder, Science, and Faith

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