The Spiral Path

Wonder, Science, and Faith

Archive for the category “hope”

08 Apr 2012

TBM34: Trekking With God on Planet Earth

 

Today is Easter Sunday, a day when many people around the world reflect on the mysteries of resurrection, healing, transformation, and new growth. I’d like to join this discussion by sharing with you a powerful moment of insight and poetry that came to me one day last fall when I was poring over a book given to me by my son.

The day he brought the book over, he was coming because I was hosting a birthday lunch for my sister. He showed up with a card and present for my sister, but he also arrived with a gift for me — a book he thought I’d really enjoy. And he was right. (Male intuition at work.) It’s called Across the Tibetan Plateau: Ecosystems, Wildlife, and Conservation by Robert L. Fleming, Jr., Dorje Tsering, and Liu Wulin (New York: W.W. Norton & Co., 2007). It’s filled with beautiful photos and informative text about successful efforts to conserve habitats and animal species in Tibet. Learning about these ecosystems is my idea of good time. I’ve had a lifelong fascination with the wonders found in nature.

The chapter about the wet southeast of Tibet (who knew it wasn’t all mountains and high desert?) caught my attention with the truth it tells about all Creation. This is the experience of life I’d like to share with you.

Johnson’s Canyon, Alberta. Photo credit JAT 2015.

Through the southeast region of Tibet flows a river called the Yarlung Tsangpo, a river which has carved one of the deepest gorges on Earth. At the bottom of this gorge, the biome is tropical, with wild bananas and bamboo and plentiful rain. At the top of the peaks that lift above the gorge, the zone is perpetual ice and snow. If you start a journey on the Himalayan heights and walk down to the river, you’ll pass through “five biological zones of flora and fauna within a distance of 60 kilometers (37 miles) (page 18).” In a distance that can be hiked in two or three days (if you’re in good shape) you’ll experience mountain-tundra, then cold-temperate, then warm-temperate, then subtropics, and finally the lush tropics of the river valley. This experience has been preserved within the Medog Nature Preserve.

Vastly different biomes hover next to each other here in a way we don’t normally experience on Planet Earth. Usually we have to travel hundreds of miles to experience a completely different habitat (at least, in Canada we have to!). But in this mysterious corner of Tibet, we can traverse many of Asia’s natural wonders within a few short miles. It’s deceiving. Where does one biome end and another begin? Where does warm-temperate turn into sub-tropical? Is there a black-and-white line on the ground, a clear-cut division between one habitat and its neighbouring zone? No. The changes are subtle. The zones blend slowly into each other. All you really notice as you’re descending the path is that eventually certain plants and trees become more and more scarce until they finally disappear; yet the loss is accompanied by change and new growth as they’re replaced by other equally beautiful (but different) plants and trees. As the vegetation changes, so do the resident populations of birds and animals and insects. Each species lives within the ecosystem it’s best suited to. It’s natural and harmonious and perfect.

The universe we live in, with its vast expanses of space and energy and matter, is a lot like the Nature Preserve in the Yarlung Tsangpo River region of southeastern Tibet. Within God’s Creation lie many different ecosystems, many different biomes. But, as a trekker in Tibet would discover in walking the long path, there are few clear dividing lines between these biomes, and no one biome is better than another. All are mutually interdependent. All are equally beautiful — equally beautiful but very different from each other.

Like cherry blossoms, and the transient beauty they represent, our human lives are filled with moments of change, loss, and renewal that remain with us as Souls. Photo credit JAT 2021.

When we choose to incarnate here on Planet Earth, we’re choosing to live for a temporary time in one of God’s many biomes. You can take your pick as to which biome you think we’re living in while we’re walking through this 3-dimensional corner of Creation. Some would imagine we’re living in the lush tropical zone. Some would be convinced we’re all at the top of a cold and barren Himalayan mountain. Still others would imagine we’re somewhere in the middle. It doesn’t really matter where you think you are right now. All you really need to know for sure is that all living creatures on Planet Earth are sharing a temporary journey of discovery and growth in a biome that’s different from our usual Home, but no less beautiful and no less important to us than our usual spot in God’s Spiritual Kitchen.

Life on Planet Earth is filled with beauty and pain and sacredness. But life here doesn’t end when our physical lives reach the end of their temporary measure. Like the trees and plants in the Tibetan gorge, there are limits to the places our physical bodies can reach and grow. A fig tree cannot grow in mountain tundra, while the cool-footed rhododendron sags in tropical heat. This is all right with God. There is no judgment from God in the death of the physical body, a death that must arise when it’s time for the trekker to pass into the biome where he or she more naturally belongs.

Does it hurt when a person makes this trek to another place? Well, that depends. Does it hurt physically to make the trek? Well, no. It doesn’t hurt physically. It feels kind of weird (I’m told by my angels) but the journey doesn’t last long. God the Mother and God the Father swoop us up in their loving arms and carry us Home almost before we know what’s happening. There we’re greeted by the people — the angels — who are closest and dearest to our hearts.

Does it hurt emotionally to make the trek? Well, yes. Of course it hurts to leave behind the people you love. You miss your Earth-time friends as much as they miss you, because the heart is the heart is the heart.

So there’s a lot of crying on both sides of the path when someone makes the journey Home. There’s joy but there’s also a lot of grief — for everyone involved. But the journey has been accomplished and the soul is quietly proud.The soul’s senses are widened, the soul’s mind is broadened, the soul’s heart is filled with the knowledge and memory of love, a love that grows, like rare and precious flowers, in all the nooks and crannies of the strange place we call Planet Earth.

Blessings to you at this time of reflection and regrowth. Always remember you are a true child of God, a person-of-soul filled with a courage and devotion you may scarcely remember in your present life, though God remembers.

God always remembers.

God knows how wonderful you really are.

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Posted in afterlife, consciousness, Divine Love, Favourite Posts, hope, life and death, Mother and Father God, mystic, relationship with God, Soul, soul purpose, The Blonde Mystic, trust and tagged | Leave a Comment
31 May 2011

JR45: Lien or No Lien on Your Soul?

My red car (c) JAT 2015

“His disciples said to him: When will the resurrection of the dead take place and when will the new world come? He said to them: What you look for has come, but you do not know it” (Gospel of Thomas 51). In the Gospel of Thomas, Jesus talks often about “life” and “beginnings,” yet his sayings involving “death” are not what we typically find in eschatological or apocalyptic teachings. Rather, the sayings about “life” and “death” in Thomas seem closely related to parts of the first century CE text known as The Didache, in which “the way of life” and “the way of death” are used as metaphors for how to live a moral life in full relationship with God. In the Gospel of Thomas, Jesus spends quite a bit of time and energy trying to persuade the disciples to let go of the eschatological doctrines held by the Pharisees and the Essenes at that time.  Photo of my red car. Photo credit JAT 2015.

A: Last week, I bought a 2007 Pontiac to replace my 1998 Nissan, which was close to death. The Carproof report found a lien against the Pontiac — a financing lien held by Chrysler. At first I wasn’t worried. I figured the paperwork for the clearance of the lien hadn’t yet made it into the computer system at the proper government ministry. But being a thorough person, I decided to phone the ministry yesterday morning to make sure the lien had been cleared. Imagine my surprise when I discovered the lien was still attached to my car! I quickly got the problem straightened out with the dealer I bought the car from. But in the meantime I had a chance to reflect on my feelings about the lien. In Ontario, as in many other jurisdictions, a person who unwittingly buys a car or house that has a lien against it can lose the property they bought. It can be legally seized by the lien holder if the debt hasn’t been paid by the original debtor. The car you think you own outright can be towed away in the blink of an eye by the original lender. It’s a scary thought.

Anyway, I was thinking about my feelings around the lien on my car. I was noticing how upset I was at the thought that somebody could — theoretically — swoop down on my little Pontiac and take it away with no say on my part. I was thinking how I’d paid for the car in full, how I could lose all the money I’d invested (unless I were inclined to sue, which would cost me even more money). I was thinking how unfair it would be for such a thing to happen. I’d bought the car in good faith. Why should I be punished for somebody else’s mistake? Or somebody else’s willful fraud?

So I’m standing in the bathroom and I’m drying my hair so I can get ready for work and it suddenly dawns on me that the feelings I’m expressing to myself about the lien on the car are the same feelings I have about orthodox Western Christianity’s teachings on the soul. The Church teaches us there’s a lien on our souls!

J (grinning): Yes. Not a nice feeling, is it?

A: No! It totally sucks. I never noticed till yesterday how deeply, deeply unfair the church’s claims are. I knew their claims about the soul were based on the writings of Paul, Tertullian, Augustine, and so on. I knew their claims were self-serving. I knew their claims were just plain wrong in light of God’s loving and forgiving nature. But I never felt the unfairness of it before at such a deep level — at a gut level, a visceral level. It’s just wrong to tell people their soul can be taken away from them by lien-holders. It’s so . . . so . . . unfair. And cruel. It’s cruel to tell people they have to invest themselves wholly in their faith while at any time the great big tow truck in the sky could show up to haul them or their loved ones away to the fiery pits of hell. Not to pay their own debts, but to pay somebody else’s debts! Namely Adam and Eve’s debts!

J: Ah, the wages of sin.

A: Very funny. This God-and-Devil-as-lien-holders thing means that devout Christians are always looking over their shoulder, waiting for the cosmic tow truck they can’t do anything about. It makes people feel helpless. It makes them feel like slaves-in-waiting. Their soul isn’t their own. Their time isn’t their own. Their life and their choices and their free will aren’t really their own. They’re always on tenterhooks because they think they don’t fully own their own soul. This is abusive.

J: That’s why it works. From the perspective of certain members of the church hierarchy — stretching all the way back to the time of Paul and his backers — it’s an excellent strategy for gaining control of the populace. People who feel helpless and hopeless tend to cause less trouble. They ask fewer questions. They tend to do what they’re told because they’re frightened. Frightened people turn to strong leaders — in this case, church leaders. The Church is using a psychological control strategy that other groups in other cultures have used to similar effect. Paul’s teachings have been particularly successful in this regard.

The teachings of myself and other like-minded spiritual teachers are useless for this kind of psychological strategy. Totally useless. You can’t frighten people into submission if you’re actually giving them real hope. Real hope doesn’t come from words. Real hope comes from actions — from people’s ongoing choices to help their neighbours. Real hope comes from healing and relationship and dignity and change. If the early church had wanted to teach real hope, it wouldn’t have chosen the Nicene-Constantinopolitan Creed and the Chalcedon Creed as its operative statements of faith.

A: Ah. You mean they might have mentioned the themes of divine love, forgiveness, healing, redemption (as opposed to salvation), and egalitarianism?

J: If the bishops in the first few centuries of Christianity had spent one tenth the time on compassion that they spent on their endless arguments over the “substance” of the Trinity, medieval Europe would have been a much nicer place to live in.

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Posted in "4 S's", free will, hope, humility, Jesus Redux, life and death, occult themes, Original Sin, orthodox teachings about the soul, Paul vs Jesus, Paul's teachings, resurrection, Soul, Trinitarianism and tagged | Leave a Comment
10 Sep 2010

CC33: Paul’s Idea Of "Grace"

By the time Paul wrote his Letter to the Romans (one of his latest writings) his own personal nastiness had seeped into all aspects of his theology. The book of Romans — a book that is central to orthodox Western Christian church doctrine — is not a nice book.

Photo credit JAT 2019

Paul says horrible, nasty, judgmental things about everybody. In Chapters 9-11 of Romans, he specifically targets Jews. These writings have been used for many centuries by the Church to justify its persecution of Jews. These chapters are simply awful, awful, awful, and no person of faith should pay them any heed.

But Paul doesn’t attack only Jews in his letter to the Romans. He targets everyone who doesn’t accept Paul’s own teachings. Ironically, in doing so, he targets God the Mother and God the Father (as they actually are), along with the man who lived as Jesus son of Joseph (as he actually was).

To understand what Paul meant when he used the term “grace” (charis in Koine Greek),* read Chapter 11 of Romans. It’s clear that Paul believes some people have been specially chosen by God. This small group is “the remnant, chosen by grace” (Romans 11:5).

Paul didn’t invent the idea of “the remnant.” The specially chosen remnant had been spoken of centuries before by Jewish prophets (e.g. Isaiah 37:31-32; Ezekiel 6:8; Micah 5:7-8). But in Paul’s head, the chosen people now include only his own people — Paul’s people. The people who follow Paul’s teachings about sin, separation from God, sacraments, and salvation. The people who call themselves Christians. Not the people who follow the teachings of Jesus.

Paul didn’t invent the idea of the “remnant,” an idea that’s very appealing to anyone who’s addicted to status. But Paul did invent the idea of “grace” as it’s expressed in the Letter to the Romans. It’s his biggest contribution to the history of religious doctrine. Paul’s doctrine of grace is the bedrock of orthodox Western Christianity. Remove it and there’s not much left except sin, damnation, judgment, hell, and a nasty, judgmental God.

Grace is Paul’s way of keeping hope alive. Grace keeps your hope alive, your hope that one day, for no particular reason, God will suddenly decide to single you out for special, preferential treatment not offered to your peers at the present time. Sort of like winning the spiritual lottery. One day you’re broke, debt-ridden, and worried sick about all the money you owe. The next day — presto! A million dollars falls into your lap! Yippee! No more worries! For the price of a single lottery ticket (sorry, I mean for the price of a single baptism) you can always hope you’ll score big on the big grace lottery in the sky.

Of course, this means that God would have to be a fickle, immature parent who favours some children over other children as a way to acquire attention and status from vulnerable human beings, but hey — why not, right? Plenty of human parents behave this way, so why not God? Why should anyone expect God to be a parent you can actually look up to?

Paul’s God is so unlikeable that I wouldn’t want to invite them to dinner, let alone call them “Mother and Father.” Paul’s God demands fideism (blind faith). Paul’s God loves people conditionally, not unconditionally, and not with forgiveness. Paul’s God saves only the people who worship at the “moveable Temple” (a.k.a. the body of Christ). Paul’s God insists you obey and respect the civil authorities, because they were chosen by God to look after you (Romans 13:1-10). Paul’s God wants you to ask no questions, make no waves, respect the status quo, and always be vigilant against the corrupting power of Satan and sin and the law. Paul’s God is a status addict who loves to be feared and obeyed.

I’m thinkin’ it was probably Paul who wanted to be feared and obeyed. But that’s not surprising. It’s all part of the narcissistic mindset. Full-blown narcissists carry around a whole raft of nasty thinking, and they’re always looking for ways to raise themselves up at the expense of others. (This often means they try to make other people fear and obey their narcissistic wishes.) Worse, they constantly believe they’re “victims,” and they blame other people for the mistakes they themselves make.

They’re not very nice people (read what Paul says about himself in Romans Chapter 7). Yet they can’t tolerate the idea that some people actually are nice. It sticks in their craw. It makes them sneer. It makes them feel angry and resentful. It makes them feel contemptuous. It makes them want to get revenge.

The real problem is that God the Mother and God the Father are nice people, and because they’re nice people, narcissists (such as Paul) react to them in the same way narcissists react to nice human beings. The niceness sticks in their craw. It makes them feel angry and contemptuous. It makes them want to get revenge against God.

Think the Bible — both Old and New Testaments — isn’t overflowing with the cup of human narcissistic anger toward God?

Who needs a traditional Jewish Messiah — prophet, king, warrior, priest — if not to serve as a punching bag for narcissistic feelings of revenge? This way people can transfer their hostile feelings onto a Messiah figure, and not have to face the fact that they’re constantly angry with God.

The world doesn’t need any Messiahs, and it doesn’t need any Divine Saviours. What the world needs is self-honesty, healing, and a giant dose of common sense.

Plus a whole lot of people who are willing to open their hearts to divine love.

* The Greek word charis can be translated in a number of different ways, including “benefit; charitable act; an act of favour; free favour; grace; graciously bestowed divine endowment; sense of obligation.” These are values commonly associated with PATRONAGE in the first century CE Roman Empire. Paul is presenting God as Patron, Christ as Saviour, and Spirit as in-dwelling Life, thus covering his theological bases in one neat package.

Paul is one clever shark.

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Posted in "4 S's", Concinnate Christianity, hope, Messiah, Mother and Father God, narcissism, orthodox teachings about the soul, Paul, Paul vs Jesus, Paul's teachings, psychopathy (niceness), status addiction and tagged | Leave a Comment

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